Opinion
Vestiges Of Slave Culture
Historically, slavery had been an ancient practice whose underlying justification was to emphasise the inequality of humans. Christianity and other world religions could not stop the practice but tried to reduce the brutish aspects of it by emphasizing the fact that all humans have a common spiritual origin.
Ancient practice of slavery was quite different from the commercial or Trans-Atlantic slave project brought into practice by European adventurers.
What is important in this write-up is the fact that the culture or mindset of enslavement of man by man is an expression of a human proclivity or propensity. The expression and implementation take different forms and guises according to the degree of awareness and resistance of a significant number of the human population. There have always been slave masters at all times in human history and in all places, even though no one may be called a slave now.
No one would deny the fact that there are strong as well as weak people, fearless as well as fearful people, just as there are always rich as well as poor people, in every part of the globe. It is a common human experience that people who share similarities of qualities, character and mindset usually come and bond together, for the purpose of exploring their inclinations.
We cannot deny the fact that successful people in all aspects of human endeavours are usually those who are determined, focused and fearless and pursue their goals in a dogged manner. Thus through military prowess, the strong can intimidate, conquer and possibly enslave the weak. Lands possessions and even human dignity and rights can be taken away from the weak by the strong.
The fact that nations and governments spend much money for defence and arms did not start in recent times of history, neither would such priority abate. In the past, strong nations would conquer and colonise weaker nations and levy taxes and tributes upon them, as well as exploit them in various ways. But now, the danger of such form of enslavement remains obvious.
Nations now prey upon people internally and externally through the instrumentality of policies and other diplomatic means, particularly international trades and other interactive processes. The concept of “no permanent friends or enemy, but permanent interests” clearly expresses the fact that self-interest and self-preservation remain the pillars of international relations.
Human beings are basically predators and this predatory proclivity manifests in acts of aggression, depredation and plunder, whereby the weak is usually short-changed. Human strength or valour is not measured in terms of physical prowess and brute force, but more in terms of wit and wisdom. Thus, modern nations spend resources in intelligence gathering, to map out the strengths, weaknesses, opportunities and threats in other nations and institutions, as well as ways to exploit them.
The international community was once described by a very senior diplomat as a “shark-infested pool” where inexperienced players should not dabble into. Both at international and local levels, manifestations of the slave culture take various clever forms, ranging from blusters and subterfuge, to bamboozlement. Self preservation which is necessary for human survival, can take the form of aggression or loving kindness, depending on the nature of people one has to deal with or circumstances.
Slave trade did not stop because slave masters became benevolent or repentant, but because it was seen to be counter-productive. Strategies had to change from physical enslavement to exploitation of labour and resources. Therefore, the issues of resource control and payment of living rather than slave-wage are some of the vestiges of slave culture whose motives remain constant, while the forms can change.
Current form of the slave culture is buried in global capitalism whose guiding philosophy is survival of the strongest, which is also anchored on self-interest. Any reader who wants to know how this works out in the political-economy of Nigeria can check an online posting in The Times of April 19, 2008, by one Matthew Parris. It is titled: “The New Scramble for Africa Begins: Modern Imperialism on the Resource-Rich Continent will be less Benign than old Colonialism”.
Oil mineral resource, labour/wage issues, local politics and arms trade are key areas where the antics of the slave culture manifest most critically. A nation’s reward system, the level of social justice and the dynamics of resolving conflicts are the play grounds of vestiges of the slave culture. Religion serves as pain-killer.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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