Opinion
Environmental Impact Of Noise
Noise is any sound which irritates the mind. It incapaci
tates listening, understanding and productivity. Planners of universities take noise into consideration before siting any university. This is why most universities are sited at the outskirts of cities, far away from industries. People are not conscious of the possible dangers of noise. Whereas, people living in Europe and America, not merely conscious of the dangers of noise but react against those who generate noise with musical instruments, plants and speech. They sue them to court and make them pay for damage done.
Noise hinders listening. Although, a good listener does everything possible to overcome distractions, push out unnecessary sounds from the mind to aid concentration and listening. Noise that is at the highest pitch can frustrate listening. It can affect the ears and cause ear sickness. Every ear doctor advises people against tuning radio or television to its highest pitch to save the eardrums from being damaged. It is much more deplorable if an individual tunes any of the sound devices to the highest pitch and never uses an earphone to listen to music.
The destructive capacity of noise is perhaps not glaring to most persons. Students are most likely to fail examinations if Pavlov conditioning is adopted to prove the capacity of noise for a period of one semester. Scholars will reap the same result if they are kept in a noisy environment for a long period of time; results will be altered, or delayed, while some will suffer academic abortions.
The body requires rest after much work. All humans sleep naturally after working for several hours. But if the environment is noisy, sleep will be disturbed and a person is forced to wake from sleep like fish forced out of water with dynamite. The initial impact may be small but if the same problem re- occurs several times, the body will slack and break down eventually.
Institutions that are involved in research will never take it kindly with those who make noise deliberately to hinder research. They will sue the agents of noise to court for losing millions or billions of naira. Noise has its economic disadvantages to individuals, groups, institutions, states and nations. This consciousness will never allow workers to compromise noise making or love noise makers who will make them risk their jobs.
Is the noise ofa plant pleasant? The answer is Yes and No Such sound which is accommodated for purposes of electrification, ironing, watching television, listening to radio, using computer, reading makes man more comfortable. But if there are several plants of different ages which produce different sounds, the environment will be very noisy and uncomfortable for active minds who want to engage them.
How can this problem be solved?
America, Europe and the advanced nations ofthe world give the job to companies or governments to produce electricity. This reduces the many plants that disturb communication, learning and other activities. The authorities site them in places that are conducive. One can drive through sections of a city without knowing where the plant is located. Indeed, it is possible to go through the whole city without coming close to a noisy plant which distracts the neighbourhood.
African countries should be armed with this consciousness in planning for their environment. Electrification is not a luxury, nor an impossible task to accomplish.
A noisy atmosphere generates an inauspicious surrounding. Why do people commit crimes easily in ghettoes? The noise, rowdy and cloudy atmosphere makes criminals to elude vigilance easily. The atmosphere permits the possibility of lawlessness: dancing and blocking streets in Lagos, Port Harcourt and other places. Street fighting is not impossible in such all atmosphere.
One wonders why enlightened persons can not use civic centres and other places provided for partying and other acti vities.
Churches and mosques are not supposed to be built in residential areas. When the congregations sing and pray on the pitch oftheir voices, they disturb their neighbourhood. Residents may complain of the inactivity microphones and human voices cause them. If they do not, it is simply because government has not made a firm law against noise or, they are not aware of it, or they accommodate it without asking for peace legally. If they are sited in residential areas, the alternative is to reduce noise to the barest minimum. The sounds produced in the religious groups should be for the hearing of members alone. Members should adopt silent but effective means of evangelism. Noise does not do that job.
Some Nigerian drivers think that horning often is a sign of good driving. They horn several times without rationality. Some use the tap style to horn in a chain. Others press their horns ceaselessly for minutes. The rational act should be to horn when pedestrians are seen crossing the road at a close range. Some are ignorant of this and feel that they could use their horns as drums beaten stylishly for aesthetic caution and enlightenment.
Markets are places where one expects a certain degree of noise in Nigeria, as well as other countries that adopt haggling as the pattern of selling and buying. Individuals talk, react and bargain over goods and prices. They laugh, argue, disagree or agree. Individuals meet coincidentally after weeks, months and years.
They exchange pleasantries – scream, hug, laugh and ask after members of their families. People within the environment expect no less.
There are other disturbing situations usually caused by people selling and buying on railways and other unauthorised areas in Rivers State and other states in Nigeria. They obstruct traffic, impose themselves on neighbourhoods, break the law and generate noise in such areas. Visitors are given the wrong impression that people are lawless. The truth is far fetched ; government has driven them from such places several times. They are the stubborn ‘ogbanjes’, ‘abikus’ and ‘patas’ coming back at short notices. The traders are clamorous; they shout at passers-by, calling them to come and buy, while they arc struggling to pass through the routes that have been blocked to their various destinations
What kind of consciousness does such an atmosphere evoke? None than a clamorous one painted with poverty, pursuit of money wrongly and taking economic and physical risks. The sellers are ready to go straight to the lowest prices. Everyone is in a hurry. Thieves walk sluggishly, tryings to steal from buyers. The passers-by and buyers who know their traits hold their purses and wallets firmly.
The traders who dress neatly and walk into offices to sell in Nigeria during office hours are those who provoke individuals, who believe in orderliness to think ofthe degeneration of decency and order. Why should such persons walk into institutions like universities, federal and state ministries to hawk? If the authorities discourage or prevent them, order will be re-established. Those areas are meant for brains to work-and get results of development for states and the nation. The sellers distract the workers and
make noise. They are like fish out of water, they are not meant to be seen in such places.
People shout, laugh, run, dance, sing and drum during festivals in reserved areas. The sound made is not offensive. It is a pleasant means of expelling unwanted emotions from the minds of people. Minds are prepared for them, settings accommodate them, participants and audience rejoice in production and performance.
In conclusion, individuals, groups and institutions may be aware of the effects of noise but have done very little to eliminate them from unwanted places. People should be conscious of the disadvantages and effects of noise on minds at work. We gain
more to eliminate noise from areas that have been planned for serious research works and residence.
Ngaage is of the Dept of English, Niger Delta University.
Sarine Saana Ngaage
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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