Opinion
Unisex World: What A World!
This is the conclusion of this article published last Wednesday.
Our women, with the attractions from the sordidities that go with western women style of emancipation agitation, have degenerated to something very difficult to fathom.
Today, Nigerian women want to rule Nigeria in perpetually all facets of life endeavours. That has led women to active political participation. Women today not only belong to political parties but do all the rots that men do in the name of trading and wrestling power.
Nowadays, women attend late night meetings leaving their husbands at home. In the bid to respond to emergency and political meetings, women abandon their responsibilities in the homes and rush out of the house against all entreaties.
It is not uncommon to see women pursuing the substance of their claim that whatever a man can do, they can do even better at every point in time. Because of this, women are found in the army to shoot guns as men do, they are found in the police to arrest people and rogues as men do. In like manner and for the same reasons, women are now judges to sentence people to jail. Call the profession and women are there, though in fewer number for now.
If women do all the jobs and say all things, then, we are already in a new world where there is no real man and no real woman. Today, women are divesting themselves from themselves and are doing so with obstinate impunity. Women now dress as men, talk as men, walk as men, eat as men, drink copiously and lead vagrant life. Rampant as women are seen naked on the way; sordid and indecent as they obviously appear; as much flak as they attract from the public, do not attract any repentance or remorse from them. Why? Because they want to be men.
But come to think of it, if women imitate men, do that make them men? If a woman moots the ambition of becoming a man, does it not stop at mere unachievable ambition?
The nagging questions are: Is it true that a woman can do better in everything a man can? What can possibly be the source of such bogus claim? Many have suggested it is from the pit of hell. Naturally speaking, what are the roles of women and that of men in our society? Nature has endowed men and women with different potentials and different capacities given different conditions to enhance each capacity.
No success can be achieved in this discourse without making reference to the creator, the one that made Himself and made everything else, men and women alike. But what was the purpose of God for making the woman and what is His purpose for creating man?
Man and woman have similarities and peculiarities. Each peculiarity is for a purpose. By now, it should be a popular knowledge that the chief purpose of God for making woman is to achieve one of His most important and earliest commands to man: “Go to the world and multiply.” It therefore means that God made the woman to have offspring through her. To bear and nurture babies is the sole aim of God for making woman. This is the most peculiar function of woman as is the mind of God. But today, women, in order to achieve their inordinate ambition of lordship over man, has bastardized and derogated this aim of God by calling it baby-making machine, just to draw sympathy and insinuate wickedness.
Now that women are no longer contended in the division of labour based on sex and are now bent on the destructive new idea of a unisex world, the worst is in the offing.
The word of God which made it succinctly clear that man was made for Himself (God) and woman was made for man is not being considered nor heeded in this quest of theirs.
Women are arguing that their involvement in governance will help boost development. But how can women contribute to meaningful and sustainable development when they are leaving the base where they are most relevant? The onus is on women to rear children, nurture and train them morally, educationally and otherwise. When women shy away from their natural and most competent duty, how can we have decent, sincere, diligent and patriotic persons with whom women tend to work to achieve their perceived development? How can a woman bring up good children when she assumes to be deeply engrossed with the busy schedules of public life? How can a woman know what goes on in the family when she places premium on regular strenuous and time-consuming political, board and club meetings? How can the family through which the nation is composed develop when the activities of the women leave the men sad and short-lived because of mind-bogging and blood-sapping arguments from their wives?
When a working man and working wife leave home in the morning with sad minds only to return home late in the night and their subordinates work in fear because of transferred aggression, it does not leave the family with any hope of anything good because house-helps become governors as do the mice when the cats are away. Also, imagine a situation when children are yet to wake up before mummy leaves for work and they had already gone to bed before she returns. This is a risk Nigerians should not elect to undertake.
When the girl thinks and believes she is a boy and the boy is confused whether he is really a boy; when the difference between the man and woman requires one to solve a mathematical equation; when man is forced to believe that the woman truly can do all things and leaves out some for the women to do; when all those things that encouraged the man to subdue the world as he has done are removed and man and woman are on their own; when the evo stick that binds the man to his wife is weakened and instead, vagaries of inordinate ambitions replace; it goes without gainsaying that the world is tending towards an undefined, yet perilous future.
Eddy writes from Port Harcourt.
Sir Eddy
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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