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Riv Ethics: A Ray Of Hope

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Recently, I discovered a flame of hope emanating from the Brick House; a flame that has the capacity to revive the dying embers of our societal values – if only we can keep it burning. The flame is RivEthics; and as it turns out, it was ignited by the amiable Wife of the Governor of Rivers State, Her Excellency, Justice Suzette Eberechi Nyesom-Wike.
I must say that Rivers people are very fortunate to have our able Governor and Mr Projects, Chief Nyesom Wike, improving the physical infrastructure of our state, through the rehabilitation, expansion, and building of new roads; and the construction of many flyovers. While his wife, on the other hand, is on a mission to restore our future today; by reviving and strengthening our values and moral infrastructure.
I never knew or heard of RivEthics until two weeks ago when my father called me from Bonny, with instructions that I should go online, and download every episode of the RivEthics programme on radio since inception. Initially, I resisted, but my dad is 82, and for him, everything is a matter of life and death.  So I acquiesced, but not before he told me what he intends to do with the RivEthics files. He told me that he has been a regular listener of RivRthics on Wazobia 94.1 FM for more than two years, and the caliber of guests and the content they put out is rich soul food. In fact, he asserted that the RivEthics radio programme should be made compulsory listening for every child in primary and secondary school here in Rivers State.
According to Her Excellency, the thrust of RivEthics is behavioural change and reorientation of the youth, through civic education and role modelling via radio programmes, school visits, and community tours. RivEthics on radio brings a diversity of experts, ranging from medical professionals, academicians, religious leaders, captains of industry, civil society organisations to tackle the major changes facing society.
In the last few episodes, the programme has addressed issues such as mental health, diabetes, breast cancer, gender-based violence, suicide, human rights, human trafficking and volunteering. To actually satisfy my curiosity, I listened to episode 292, which had Dr. Emenike Amadi of Ignatius Ajuru University of Education as a resource person, discussing International Day of Education 2022. My conclusion is that my father was right. RivEthics, if it continues, could be a primary weapon in correcting the current ills of our society; and building a better future.
The programme also uses the occasion of various international days to address pressing issues in our society. Recently, World Education Day, World Cancer Day, World Radio Day, and International Mother Language Day have been used as occasions to create awareness using credible resource persons, speaking in both English and pidgin.
This laudable initiative is coming at a time when we are overwhelmed by the colossal failure of the current crop of politicians, who have failed us in every ramification. Aside from being incompetent, most of them are very selfish. They view political office as a road to wealth; and as a consequence, they put themselves first in every case. They disregard the maxim that leaders eat last. The worst part is that they do not care about the plight of the electorate that put them in office.
Last Friday, the Senior Special Assistant on Media to the President, Femi Adesina, in an article he titled, “ Knock, knock: who’s there?” made a comment that was unbecoming of someone occupying any political office, when he said that ‘the heavens will not fall’. This statement was made against the backdrop of outcries of Nigerians because of the current fuel scarcity. You can imagine the audacity of such a heartless statement coming from a man whose salary is paid by our tax.
Unfortunately, this is the stock-in-trade of most of our current leaders; they do not take responsibility, and neither do they apologise when they fail woefully, as is evident in the dirty fuel saga. Or even speak compassionately to Nigerians, bearing in mind that the people at the last rung of the ladder will be hit the hardest; especially when the price of everyday items spirals out of control.
If according to our former president, many who are vying for the highest office in the land ought to be in prison, what does it say about our country? What if one of these persons so thought of wins the 2023 elections? What will be our fate? In 2015, Muhammadu Buhari was sold to us as a saint by most of those contesting for his position today. They said he had changed; he even told us that he was for everyone and for no one. But his presidency will now go down in history as the most nepotistic, and the real bad part is he does not care.  We are now reliving the early 1980s again, if only worse.
RivEthics is not bringing anything new to the war against moral and civic decadence; rather, the programme has shown its adeptness at digging up those long forgotten values that held the fabric of our society together. It is fighting a battle of attention, because the message is yet to permeate every facet of our society, the way I think it should. Most students I spoke with are not aware of it, and the same applies to teachers.
The values espoused by RivEthics are not limited by tribe, religion, age or geography, they are universal. They are values that keep families together, ensure the sustainability of businesses and economies. The values of honesty, empathy, hard work, patience, humility, community, and so on, are the pillars for every thriving society. Unfortunately, even though 297 episodes of RivEthics on Radio had been aired, we are yet to feel the buzz; and my take is that this could be as a result of low buy-in of five critical influencers in our society, namely: traditional rulers, teachers, pastors, politicians and artistes.
If we take stock of how far we have fallen as a people, and how long it took to get to where we are today, we must know that RivEthics is on a marathon. It is on a journey that will begin to bear fruit long after the administration of Governor Wike. If we hope to see the fruit from the seed being planted today, we must put on patience like the Chinese bamboo farmer. It is said that the Chinese bamboo sprouts in the fifth year, but grows as tall as 80ft in just six weeks. Therefore, because of the level of decay in our society, the impact of RivEthics will take time to be felt. But if we persist in watering its ideas, before long, change will come.

By:  Raphael Pepple

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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