Opinion
Over-Taxing Nigerians’ Resilience
Obviously, Nigerians are resilient people, capable of taking several knocks and jolts and yet continue to smile even while suffering in silence. This accounts for why Nigerians were said to be the happiest people on Earth; happiest in the sense of having developed a system of immunity which remains resilient amidst a barrage of knocks, jolts and junk they bear and consume. For example, with the renewed panic over Covid-19 pandemic, the average Nigerian would go about his affairs, saying: “Covid-19 pandemic, not my portion”!
Surely, there is some uniqueness about the human mind, such that what an individual fears most or gets jittery about comes his way. Psychologists would talk about the mind attracting what it is regularly focused upon, and about a law of reversed efforts. Human emotions such as doubts, anxieties, guilt-feelings, etc, tend to reverse the possibility of the efforts of an individual to achieve successful results in any undertaking. We also have faith healers who achieve wonderful results where medical sciences are helpless. What is behind such phenomena? There’s power in human volition!
Therefore, resilience is mind-power which produces immunity, if an individual is unwavering in confidence, with no fear of come-uppance. To say that guilt-feeling drains personal confidence, is a reminder that every immunity has conditionality. This means that personal resilience can be overtaxed as well as the resilience-induced immunity of the masses. When that limit of elasticity is breached, what comes next can be unpredictable but likely to be sad.
Surely, those whose foods and every necessity of life, including political immunity and security, are provided via public funds would hardly know the knocks, jolts and bruises which the masses of Nigerians experience daily. Such regular plight cause the resilient mindset to serve as a shield which keeps sanity intact, in the midst of unrelenting barrage of knocks. Nigerians must be praised for being so tolerant, resilient and non-volatile, even when tempted to be so.
We must admit that across the globe, there are serious pressures, forcing people everywhere to awaken from a state of slumber and inactivity, into a boiling point. The result is that acts of aggression, including those close to deeds of madness, are increasing daily. But amidst this state of restiveness, opportunities also come up for people of goodwill to do some bits as lie within their ability, to provide some healing balm to ease knocks and pains on the masses. Those who try to do so may appear like fools, but such people of goodwill are not lacking in Nigeria.
One of the root causes of global instability and insecurity can be traced to capitalist political economy which is characterised by acquisitive propensity. There was a time when there was a belief that resources on earth were limited, calling for ruthless scrambles and struggles to grab what one is able to grab, at any opportunity. That mindset brought into being economic aggressiveness which stopped at nothing to acquire the good things of life, even at the expense of the well-being of others. Then aggressive politics served as a ready tool to facilitate a winner-takes-all predatory affair.
No honest person would deny that the Nigerian political economy is predatory and parasitic, even when this would be denied by those managing the affairs of Nigeria. It is a global plight rather than an exclusive Nigerian experience. What matters is how each nation manages to contain the volatile situation. Truly, there is an “animal-farm” affair, where some animals are more equal than others. Neither would it be wrong to say that “A Tale of Two Cities” aptly describes the predatory and parasitic tale of global economy.
When the cold war between capitalism and egalitarianism was raging between the world powers, leaders of African nations suggested the adoption of a non-aligned system and toyed with Pragmatic African Socialism. At the end of the day, it was victory for Western capitalism, facilitated by political duplicity, global oil economy and arms race. One honest African leader once confessed that there was no way that African nations can stand aloof, without belonging here or there. The dream of African socialism was a still-birth. What do we have now?
The predatory and parasitic nature of capitalist economy thrives on the game of monopoly, whereby individual strong associations join hands together to become a devouring titan or an intimidating behemoth. Both in economic and political affairs this system of ganging up to achieve goals and knock out opponents or competitors is a well-known strategy. Dr Goodluck Jonathan had a taste of that ruthless game, neither have we had the last of it in Nigeria. Any keen and far-sighted watcher can figure out what 2023 portends for Nigeria. The do-or-die game has started!
The old idiom that when elephants fight, it is the ground and plants therein that bear the brunt of the brawl. A unique feature of the Nigeria’s still emerging political economy is the injection of religion into the power game. Since ruthless power game thrives and depends upon money, two means of wealth accumulation include resource monopoly and tax evasion. Apart from enjoying some tax incentives and waivers, big business outfits have clever ways of dodging and evading taxes.
Tax fairness and redressing inequities are rarely in the agenda of political leaders, largely because they usually have hands in big business outfits. The Petroleum Industry Bill (PIB) also gives us some clue into the game of monopoly and wealth accumulation. Decree No. 27 of 1969 transferred ownership of oil and gas to the federal government, with oil block allocation as a clandestine affair. Are there not a few highly placed Nigerians fronting for multinational interests in the oil and gas industry? An average Nigerian would tell the moneybags: “Inherit the whole earth if you can, but just provide opportunity for me to earn a living by my own efforts”. Is that available?
Long-suffering Nigerians are not interested in the feasts of winners and champions; neither do they envy them of their possessions and power. What would ruin the feasts and sleep of the champions would be comparable to a straw. Don’t seek to set the straws, on which the impoverished masses have their sleep, ablaze, because you want to grab that piece of land, to add to your expansive possessions. Religion, as a partner in the power game, comes handy when needed.
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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