Opinion
Kaduna Mafia: Facts And Farce
It may appear like a blasphemy to suggest that the Roman Catholic Church of Christendom was instrumental in the introduction of a mafia system of management of large organizations and movements. For historical inquiries, the curious reader only needs to search out facts about the Alguazil, the Jesuit, the role of Saint Dominic, etc, in the emergence of a mafia system. It was the Dominican Order which was responsible for the emergence of the Inquisition and the rise of some clandestine powerful movements in the service of power holders. The trend has not stopped.
In his irrepressible book: The Man Died, Soyinka wrote about “the dogma of power within the secret police and the dogma of power within the government”, as well as “the Cosa Nostra dogmatism of the secret service…” All these appellations refer to the instrumentation of a mafia system, whose ultimate goal is the control or custody of power. To hold power, force, treachery and deceit are ready and vital instruments, whereby victims of the application of such instruments remain powerless.
The “Italian spirit” is readily associated with the secrecy and cleverness of the mafia temperament, with the role of Iachimo in Shakespeare’s Cymbeline, serving as an example. In that play or drama, Iachimo, an Italian, gained entry into the palace and the bedroom of Imogen, daughter of King Cymbeline, in a box, to be able to steal jewelry as a proof that Imogen was unfaithful. Leonatus was husband to Imogen and Iachimo’s friend. There was a bet that Imogen could be seduced.
Without any intention to open up old wounds or bring back to memory issues that are better forgotten, one can say that there was, indeed, a “Kaduna Mafia” (1966). As a regional headquarters then, Kaduna was the point of convergence of the elite and interest or pressure groups in Northern Nigeria. The Mafia tag came in because there were elements of militancy, secrecy and exclusiveness in the gathering of champions and opinion leaders. The outcry was “Never again”! But what was at stake for such gathering and outcry?
A German Intelligence officer who was on a visit to Nigeria then, made a statement that what was brewing then was not a Nigerian affair, but an international one. Unfortunately, the mafia posture played into the hands of international hawks, some of who were oil barons and arms dealers. Another issue which was ignored locally was the fact that interests of the Blacks were of little or no concern to foreign merchants of fortune. Another unfortunate issue is that Black leaders rarely know their true friends from their smiling enemies. Thus, what happened in Nigeria between 1966-1970 was not exclusively a Nigerian affair. Nigeria was only a theatre!
When the issue of Nigeria as a pawn in the international community was raised at a seminar in the School of Oriental and African Studies in London, the body language of most participants in that seminar was quite instructive. Thus, it can be said that the mafia system is not a Nigerian affair, but a global practice whereby self-interest and self protection constitute the unwritten creed. Those who don’t grasp this can fool around.
Literally, removing the criminal element, mafia means a powerful group of people within an organisation or profession who support and protect each other. So, basically, a mafia is a protectionist gang-up of powerful people who share some common interests or ideology and take drastic steps to keep out interlopers or rivals. So, a mafioso or member of a mafia group owes unalloyed loyalty and allegiance to the inner circle that protects his interests, including secrets. In many cases, oath-taking for loyalty and preservation of the group’s code and activities, may be required from members. New entrants must be sponsored by old ones.
There was a time in Nigeria when cult and secret society controversies became so disturbing that all civil servants were asked to make affidavits in courts as proof that they did not belong to any cult or secret society. That such undertaking was a mere travesty was indicated by the fact that Freemason and the Rosicrucian Order were listed as secret societies. Mafia groups are not usually registered neither would any mafioso advertise himself, at least, for security reasons. Therefore, mafiosi are numerous everywhere, including the academia, judiciary, military, ecclesia, etc. In universities, yes!
Not all mafia groups are criminal groups or engage in criminal activities, rather, many are engaged in works of glory which demand secret execution and anonymity. But if in the process of execution there are obstructions, such intrusion can be eliminated without qualms. Recent American rescue operation in Nigeria while an American citizen was kidnapped and kept in bondage, is an example of glorious mafia operation.
True facts about Kaduna Mafia (1966) include the veracity that there was such a movement, even though none of its founding members who are still alive would admit that they were members. From top civil servants, radical military and security personnel, opinion and community leaders, to renowned diviners and other consultants, the Kaduna Mafia was an assemblage of the best and most powerful brains and muscles that came together to say: “Never again; enough is enough”!
Not being a registered movement but a group of patriots, with the goal of rising up to an emergency situation, the Kaduna Mafia sought to address issues regarded as affront to Northern interests. There were complaints and testimonies of some people celebrating and making a mockery of a religious leader who was killed in a one-sided military operation. At the end of the day passion went up, with a call for a revenge. However, excesses of the madding crowd that sought for vengeance went out of hands, resulting in public lynching. Is the mayhem over yet?
One of the conditions demanded by the Mafia, after situations went out of hand, was that there should be no public inquiries into what happened in the last six months of 1966. True to the spirit of the mafia system, self-preservation, non-revisitation of past dark deeds and immunity were demanded and granted. Besides, it would have been suicidal to make public, dark deeds that were done “under provocation”. The Mafia culture has snowballed into a standing system of management of public affairs. Call it cabal now!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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