Opinion
Lest We Go Nude
Indecent dressing has been a major concern, and generates controversy across the globe. Some see the law against indecent dressing as the violation of human rights, especially the rights of women who they say have the rights to dress as it pleases them. But what constitutes indecent dressing and when can one be said to have dressed indecently?
Indecent dressing is an act of dressing in a way that is likely to shock or offend people. One can be said to have dressed indecently when, for example, a lady exposes some very sensitive parts of her body like the breasts and thighs.
In Nigeria, there is this trend of wearing trousers that expose the female underwear when a lady bends or sits down.
What baffles me is the alarming rate at which Nigerian youth tend to copy the Western culture while relegating our local cultures, norms and values to the background. It is absurd to know that most of these ladies deliberately dress indecently to seduce the opposite sex, while others do so in the name of fashion and civilisation. It is more shocking to know that some parents approve and even encourage this immoral attitude.
Some mothers, I learnt, even go to the extent of buying seductive clothes for their daughters so as to attract men, not minding the negative consequences it will have on the future of these young ladies.
The youths copy the dress code of some entertainment celebrities who go almost nude just to market their products for fame and money.
Peer group pressure is another reason for the high rate of indecent dressing in Nigeria. Young boys and girls dress indecently just to have a sense of belonging among their friends. Some dress indecently to keep in touch with current trends in the society.
It is pertinent at this point to note that indecent dressing is not limited only to the female gender. The male gender has equally caught the bug. Sagging, for example, was first heard about in American prisons. The prisoners were denied the use of belts as it was usually used as a weapon of mass destruction whenever conflicts erupted among them.
Regrettably, the Nigerian youths who sag do so out of sheer ignorance of what led to sagging by American prisoners. They sag even when they wear belts, leaving their trousers hang on their waist and thus exposing their boxers which are most times dirty and unkempt.
It must be stated that there are dangers that accompany indecent dressing in our society. Apart from devaluing our social norms, it compromises our moral values as a people. It can lead to rape, thereby causing unwanted pregnancies and increase sexually transmitted diseases.
On our school campuses today, indecent dressing has become the norm rather than the exception. Most students dress indecently to class and their lecturers do nothing about it.
Some female students even go as far as prostituting or sleeping around with their lecturers. One wonders what the supposed citadel of learning is turning into.
I think the authorities in each of our universities, polytechnics and colleges of education need to do something urgent to arrest this moral decay.
The church is equally culpable of encouraging indecent dressing. A visit to most churches today shows brazen nudity on the pulpit; and most churches, rather than condemning the act, excuse indecent dressing with a saying: “salvation is in the heart and not what you wear”.
The high rate of indecent dressing compelled the Lagos State House of Assembly to pass a law against the menace in 2007. Unfortunately, the Press and the public condemned the law and the massive arrest of ladies that followed it. The law was eventually scrapped. Here, we can see that the effort of the government to curb indecent dressing has met a brick wall.
What then can be done to curb this menace that is posing threat to our moral value as a nation?
First of all, charity must begin at home. The moral laxity of the Nigerian youth is simply a reflection of the moral bankruptcy of our various families and the society at large.
Parents and guardians need proper re-orientation on how to bring up their children in decent ways. Studies have shown that some mothers dress indecently and this has negatively affected the orientation and psyche of the girl-child who sees nothing wrong in exposing sensitive parts of her body. Therefore, parents especially mothers should show good examples by dressing decently.
Parents should also monitor the association their children keep. In fact, there should be stringent measures at home as regards the dressing code and the friends their children keep.
Meanwhile, government, non-governmental organisations, religious bodies and schools have roles to play in moulding the character of our youths, as well as changing their orientation about copying negative values from the West. The youth should be taught that our bodies are the temple of God and, therefore, must be kept sacred. The way we dress tells a lot about us, our parents and the association we keep.
What makes us superior to animals is our sense of reasoning and our ability to discern what is good and bad. This is what should determine what we put on and not fashion.
Egwurugwu wrote from Port Harcourt.
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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