Opinion
Idiom Of The Palm Tree
Idiom of the palm tree begins with the truth that no part of that tree, common in southern part of Nigeria, is, or should be, wasted. Apart from the palm oil derived from the ripe nuts, the kernel also produces palm kernel oil which can be used as ointment as well as health care purposes. The shells and fibre from the nuts and kernel serve as fuel and other purposes; research and experiments also show that palm kernel shells are used for other products. Leaves of the palm tree are used to produce brooms for domestic use, while the stem produces sweet wine. Ashes from burnt parts of the palm tree are used to produce black local soap as well as serve medicinal purposes.
Before the advent of Western civilization, palm tree was a symbol of industry, honest labour and self-reliance in traditional African economy. Palm tree became the symbol of an early political party in Nigeria and, up to 1967, palm produce featured as a principal revenue earner for individuals and regional governments. Another idiom of the palm tree is the interdependent nature of a vibrant economy, of which palm produce connected and brought many people together as partners in productive endeavours.
While the growth and spread of the palm trees were vibrant and natural, no one was known to water or apply manure or fertilizer on growing palm trees, neither were security guards hired to protect the zones where the trees grew freely. While people from certain parts of Nigeria would climb and harvest the ripe palm fruits, there were others who processed the fruits into red palm oil. Cooperation reigned.
In the days of produce and sanitary inspectors, no one was known to have produced or sold fake products which endangered the health of anyone. Palm produce, from red oil to palm kernel and other derivatives, were inspected and graded, such that the market price was determined by quality. Those who climbed the trees to harvest the palm fruits were different from those who gathered and transported the fruits to the processing venues. Similarly, processors of the palm oil and palm kernel oil as well as the nuts for sale, were quite different categories of people working to earn a living.
Middlemen, traders, buyers, transporters, etc, were also different categories of hustlers working to earn a living. Prior to 1960, white men were seen in various produce business. Oil mills were established in many places, especially close to navigable rivers and creeks, such that those who could not process the palm oil themselves, sold the fruits to nearest Oil Mills. The Nigerian Civil War (1967-1970) changed the pattern of the economy. In Rivers State, a giant state-owned oil palm processing plant was established in Ubima.
Some foreigners came to Nigeria to learn about the palm tree and its uses and went back home to start serious business in palm oil, from growing the trees, to processing the oil. Old oil mills built by colonial administrations, turned into criminal hide-outs, but the one in Rumukwurushi harbours traders. The story of Risonpalm remains an idiom of its own. Still, local processing of palm oil remains a ready means of economic engagement, but oil itself in general remains an idiom and also an enigma.
A more important aspect of the idiom of the palm tree is the fact that what gives rise to its products and revenue-generating parts lies deep in the ground. Thus, real money which is the lubricant of an economy, lies in the ground, commonly known as gold, a solid mineral. What is harvested atop the palm tree and then processed for profit, represents paper money, naira. The idiom can be expanded to include the fact that what results in profit derives from honest labour, coupled with application of shrewd economic sense. Honest labour includes the direction of personal ability towards productive services, plus use of natural resources.
Thus, another idiom of the palm tree is that you don’t just look at it, but help yourself by making a bold start, using what you have readily at hand.
To use what you have at hand to generate benefits includes using the economic principle of comparative advantage by identifying what your strongest ability is, among others. If you cannot climb the palm tree, you may find and liaise with someone who can; and if you cannot process the palm fruits into oil, then get someone who can do that. At the end, there would be collaborative efforts to move the economy and generate products and benefits.
Perhaps, you don’t own a piece of land where palm trees grow, but there is another idiom from the palm tree. The tree grows tall, with its roots in the soil and usually has thorns that can pierce the body, causing injuries. One of the guidelines for utilization of personal ability is to understand vital power of the mind, fired by personal volition. Fear is destructive, but its positive aspect demands weighing and testing possibilities and chances, before plunging into deep waters. Taking informed actions in any product would demand exploring options and pitfalls, because every economy has its rules of engagement and risks.
The palm tree and activities connected with it, have to do with agriculture. Apart from being ancient and natural activity, agriculture demonstrates the idiom that man’s well-being does not lie in staying idle, but tilling the soil. Tilling the soil is synonymous with applying the hands in productive labour, after using the head as source of guidance and inspiration. How did ancient people know that palm tree is a money-yielding plant? A zeal to add value to life often expands the mind to draw inspirations from unknown quarters. Ask, and it shall be given!
Personal impetus to exert oneself in productive and creative engagements usually draws inspirations if the motive is not just money alone or fame. When humans ignore or abuse Nature in the quest for money, the result is usually that our eyes get so dim that we rarely see the bounties which Nature proffers to us. While we scramble for mineral oil and allocation of oil blocks, we would not remember that palm oil was our help in ages past! Now, who owns 83% of mineral oil? Ask Senator Ita Enang!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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