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Using The Mirror

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There was an old book with the above title, quite rare to find now, whose author was a Jewish Rabbi, a Hasidic master. The book has nothing to do with fortune telling or séance, but it gave very useful suggestions about self-examination, introspection and how to find meaning and satisfaction in life.
The author wanted to give humanity the secrets of the success story associated with the Jews, which accounted for their persecution, including their sad experiences with the Nazi regime.
After several decades of the publication of that book, another Jewish Rabbi, Levi Brackman , gave another version of Jewish Wisdom with specific reference to business success. There must be some wisdom that Nigerians can learn from the Jews by using the mirror, in a figurative sense. Without being acquainted with the Torah, the Talmud, the Midrash or the Kabbalah, we can use the mirror of the wisdom provided by these sources.
Jewish wisdom tells us that life is a journey and that the whole world that we must pass through is a narrow bridge: we must have no fear but journey forth. Fear usually arises from ignorance and wrong actions whose consequences haunt the conscience. Self-sabotage comes about when our consciousness is clouded by fear, and fighting in such a circumstance is a backward motion. We are reminded of a Law of Reversed Effort by which we work against ourselves if we don’t resolve what we fear.
By using the mirror, we can see where there is a need to mend fences, and we are reminded that nothing stands before the will if the volition is earnest. However, because humans usually have an inner will as well as an outer will, the spirit can be willing while the body can be dull. Jewish wisdom recommends that we use the mirror to identify and come to terms with our authentic self. Success in life demands that the inner will must always be the focus of our attention. It generates passion, goodwill.
The Torah admonishes us to fight against any urge to place ourselves above the others. Some falls arise from unfounded pride but, on the other hand, having an unassuming life-style can be an asset. However, we are warned against making ourselves a door-mat for others to walk over. The Talmud admonishes that he who talks too much commits a sin. Along with unassuming life-style is the need to create loyalty. A man must have some deep personal conviction based on values that one is passionately committed to uphold. Loyalty is created through commitment to principles and values.
Since no man is an island sufficient unto himself, life demands cooperation rather than a do-or-die competition with others. There is a need for a balance between looking out for self and caring for others. Despite ups and downs, we must learn to adapt quickly to new situations and challenges. If you cannot look into the Torah to learn that life is all about negotiations, you can look at the mirror to learn such vital lesson; if you laugh, the mirror laughs back too. You can rarely win negotiations without trying to understand the feelings and needs of the other person(s).
If we can be honest with ourselves, we would agree that morality, zeal and motivation among average Nigerians are on the decline. Failed expectations, among other conditions, account for such stats of langnour. But if we use the mirror it would be obvious that the causes lie within us. We are rarely our own friends, with widespread mutual distrust and acrimony. Zoroaster would tell us that human thought-forms take shapes and contain energy that return their contents to their originators, via their invisible radiations and links.
Failure is not failure, neither is a loss a calamity if we learn lessons from them and mend our footsteps. Jewish cosmogony recommends giving back to society through charity, titles, donations, etc as a means of making the earth a better place by purging ourselves of burdens and excesses. Like former Senate President, Bukola Saraki, did with his disengagement booty, let all Nigerian politicians give 10% of their monthly booties to bring some smiles and ease the agonies of a large number of Nigerians. If they cannot use the mirror, they can go physically to the slums and see things.
Wisdom from the mirror suggests that the strong man is the one who conguers himself – his impulses, vanities, pride and long-throat. In the state that Nigeria is currently, a few people that are permitted to see the unseen plead that those who take on the task of leadership should act fast and with sincerity to reduce tension, frustration, hunger and anger too. We don’t need a mirror to see a picture of Venezuela’s Hugo Chavez.
The example of Venezuela as a developing country demonstrates the kind of problem which Nigeria is facing currently, namely maldistribution of national resources. A situation where 80% of a nation’s resources is in the hands of a small elite cannot fail to breed conflicts and insecurity. Venezuela transited into a democracy in 1958, but without any empowerment at the grassroots level. Corrupt politics, patronage, network and conflict persisted as instruments of sustaining the economic structure. Nigeria goes that way.
Chavez was a strong despot whom the masses believed was strong enough to stand up to the established elite of Venezuela . Nations fail when they have extractive institutions, supported by corrupt practices which impede and block economic growth. A picture of Hugo Chavez is a picture of a country held hostage by despotic and extractive institutions which make it difficult for the masses to contrite meaningfully in nation-building. It is a valid view that humans function at their best if they are in a state of happiness.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.

 

Bright Amirize

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Opinion

The Tomfoolery of RIVLEAF

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There indeed seems to be no end, as far as nay sayers are concerned, in the quest to frustrate the efforts being made by the Rivers State Government to ensure that the spread of the coronavirus in Rivers State is reasonably checked.
On a daily basis, this becomes more apparent to the chagrin of genuinely concerned people of the State.
Although it is not a surprise that RIVLEAF, supposedly a pressure group has always announced itself as a purveyor of ill-contrived negative information, its latest attempt to dismiss a genuine alarm raised by the Rivers State Government regarding a foreseen build-up to a declaration of State of emergency in the State, has further exposed the membership of the organisation as persons with cowardly and sychophantic intentions.
At a time like this, when the whole world is still baffled over the COVID-19 pandemic, which has not only exposed even the hitherto world super powers in all spheres of their existence, but has so made it clear that everyone must be involved in order to check the pandemic, all RIVLEAF has to offer is an attempt to discredit the world acclaimed efforts of the Rivers State

Government under the leadership of Governor Nyesom Wike to ensure that the coronavirus does not get to the stage of Community transmission in the State.
It is indeed an irony of faith, that people who say they’re a pressure group do not actually know what it means to be a pressure group. They do not know, for instance, that one key role of a pressure group in the development of a society is to provide specialised and expert information to the government and explain government policies to the understanding and benefit of the general public. Thus they are an important link between the government and the people.
This explains their choice of caption, “Governor Wike Needs Help”, and the fact that rather than address in cogent terms the issue at stake, all they could do is to seek to raise irrelevant issues to cause rife between the President and the Governor, and with his Deputy.
What is really “funny and disturbing” about a clear statement that there is “a plan to declare a state of emergency in Rivers State? And, rather than categorically state what makes it funny and disturbing, all Onyeche Nnatah Peters could say is that Governor Wike “boasted that he was beyond the reproach of the Federal Government and, could do and undo as he so wishes”.
This statement in itself is a confirmation of the Governor’s proclamation of a plot to declare a state of emergency in the State, for reasons that have to do with Wike being seen as somebody who must be dealt with. The question is, for what reason?.
The most clear answer to this question is that from the point he started preparing to be the Governor of Rivers State, through his first tenure, and about a year into his second tenure, Governor Nyesom Ezenwo Wike had had to accept the peculiarities of Rivers State in the present State of affairs in the country, and had adjusted to the point of being able to provide good governance to Rivers people as minimally as possible in the face of unrelenting and determined efforts to frustrate him.
This is why every step of governance he has taken has turned out to be timely, and lauded in the given circumstance it is taken by all well-meaning public globally, especially as it relates to the COVID-19 pandemic, which the world knows is a new virus, hence decisions to combat it are mostly taken based on the exigencies of the moment. This is, of course, knowing the peculiarity of the virus as it relates to Nigeria, and Rivers State in healthcare delivery.
To say the least, Governor Wike has been setting the pace in steps taken to contain the coronavirus across Nigeria: amongst others, he was the first to set up an Interministarial COVID-19 Committee, the first to set up a palliatives committee, first to declare border lockdown, etc.
Even in the face of clear attempts to sabotage his efforts, Wike had been undeterred towards ensuring that the State does not get to Community transmission of the virus as is the case with some States. Beyond this determination to give good and transparent leadership to a people who understand his every step, and so are fully behind him, what else can the likes of RIVLEAF blame Wike of?
If the membership of RIVLEAF are truly of Rivers origin, and have the State at heart, they should be in a better position to appreciate the kind of development the State has recorded in the last five years.
Therefore, seeking to forment trouble where there’s none, such as between the Governor and his Deputy, Dr Ipalibo Harry-Banigo, is a wasteful venture. This is because Rivers people have come to know what the interest of RIVLEAF is, and it has nothing to do with the overall interest of Rivers people.
Soibi Max-Alalibo
SA on Media to the Hon Commissioner for Information and Communications
Rivers State
May 21, 2020.
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Opinion

Dakuku Should Stop Playing To The Gallery

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Sociologists have what they call “Looking Glass Theory”. The crux of this theory is that people are prone to naming others, or something, by what they truly are, or what they have in store as experience.
For someone whose dream to be governor had been scuttled severally because of his unpopularity ,one can easily understand where Dakuku Peterside is coming from.
In his veiled attempt to be one of those who “came out openly to oppose Governor Nyesom Wike” at this point in time he exposed himself as a political toddler.
 All over the world today, well-meaning people are joining hands with their governments to check the spread of the pandemic.
Unfortunately, it is in this context that Dr Dakuku Peterside has displayed his lack of knowledge of the key ingredients of governance at crisis periods.
The need for law and order at all times, more so in crisis periods as the COVID-19 pandemic has instituted globally, compels governments  to take painful but necessary actions to save lives.
Thank God Dakuku Peterside supports “the Governor to ensure that the state is free from Coronavirus”, but how he expects this to come to fruition if people disobey directives put in place at will, raises a huge question mark.
In the light of  his latest condemnation of the Governor’s order to demolish two hotels found to have flouted a lockdown directive, Dakuku has again displayed his penchant for grandstanding.
Maybe he should learn some lessons from the role played by the  Minister of State for Petroleum, Timipre Sylva who attracted Federal presence  to Bayelsa State during this period eventhough he belonged to the opposition in home State.
Dakuku’s stance in the face of an affront on an Executive Order which resulted in the demolition of two hotels in Eleme yesterday, without  considering the true circumstances that led to the demolition questions his citizenship as a Rivers son.
He should know what it means  to attack people authorised to perform legitimate duties under an  Executive Order.  Dakuku would not have declared genuine people-oriented actions by Governor Wike as “destructive” if he was well informed.
Rivers people are not foolish enough not to know that but for the stringent proactive measures put in place to check the spread of the virus by Governor Wike, the State would have entered community transmission like some other States in the Country.
Dakuku Peterside should therefore desist from the temptation of endangering the lives of the people he pontificates to care for, knowing that every act has its day of reckoning.
Soibi Max-Alalibo,
SA on Media to the Hon Commissioner
Ministry of Information and Communications
Rivers State.
May 11, 2020
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Opinion

Austin Tam-George: An Intellectual Prostitute Let Loose

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Austin Tam-George has consistently been biting the finger that fed him because he is an intellectual prostitute.
He looks for every available opportunity to lampoon Governor Nyesom Wike in order to impress his paymasters as a paid hack without conscience.
Someone like Austin Tam-George does not have the moral standing to discuss governance because his tenure as Commissioner for Information in Rivers State was a monumental failure.
A man who used his first month in office as Commissioner to throw 2O Rivers indigenes who were earning a living in the Ministry as casual workers into the unemployment market surely loves Rivers State.
Perhaps Austin Tam-George’s patriotism also led him to seize the monthly imprests meant for Departments in the Ministry.
Maybe he should explain to Rivers people and the those he is serving why a Commissioner should arm twist Heads of Parastatals under him to make monthly returns to quench his voracious appetite for money.
Was it not his kinsman in one of the parastatals that engaged him in a verbal warfare along William Jumbo Street in Port Harcourt that helped to tame his unquenchable taste for money?
His grouse with Governor Wike is because the over inflated and bogus proposals he made under the guise of upgrading the State Media Houses without recourse to the Bureau for Public Procurement were turned down by the governor who insisted on due process.
Austin Tam-George was quoted as saying that he will never forgive Governor Wike for not allowing him dupe the government.
The likes of Austin Tam-George are always available for the highest bidder that is why his recent outburst should not be taken seriously.
When he was looting the money generated by parastatals under him he never remembered United Nations and European Union.
As the proverbial dog that eats the bone hung on his neck, he milked the media houses dry before he was sacked from the State Executive Council.
He should know that the record of monies siphoned from the Media houses are still in the archives and will be released if he dares to make any more noise.
If Governor Wike did not retain him in his cabinet because he lacked character is it enough to look for any slightest opportunity to impugn his integrity?
Those who live in glass houses should not throw stones. A word is enough for the wise.
Paulinus Nsirim, Commissioner for Information and Communications, Rivers State
May 11,2020.
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