Opinion
Dreams Of A Theocracy
This, no honest men will deny: Man has failed the world or the world has failed mankind … Then question further: What faiths and realms of values have controlled our earth till now! – W. Soyinka.
When nations begin to slide into darkness the indicators can be recognized by a few discerning people. Practically and visibly authorities meant to supply electricity fail in their duties but resort to fraudulent billing system, amidst many excuses. Public water taps are dry while vandalisation of public facilities are frequent occurrences; the use of dogs, horses and cattle feature as innovation in electoral and political processes, demanding huge expenditure to feed and colonise them.
In a state of helplessness and as insecurity and crime waves become unbearable, the masses can rise to protect themselves or attack those they suspect to be responsible for their agonies. That was what happened in Owerri, capital of Imo State on Tuesday, September 24, 1996, when a group of irate youths numbering over 50,000 took to the streets. They burnt down and destroyed property belonging to people suspected to be ritual killers and rich criminals.
There were claims that dried headless human body was found in one of the houses destroyed, 16 graves of other decomposing bodies and a “pot of human-flesh pepper soup” in a place of worship. After that display of fury and the “Otokoto saga”, sanity returned to Imo State, with regards to ritual killing and the display of obscene wealth in public. Prophets rose up here and there to declare the coming of a theocracy or a government set up by God.
A sad aspect of media evangelism and proselylisation of the coming of a theocracy was the media announcements of “a man of God coming to town in his private jet”, so that souls in agony could come for salvation. At the end of such salvation crusades emphasis would be placed on the fact that “God loves cheerful givers”, with some business tycoons and politicians “sowing seeds” with their cars and houses. So began the born-again phenomenon and dreams of a theocracy after the end of the Nigerian Civil War.
Commonest means of building up private empires and enormous wealth include politics, business and religion. Wealth made through business is usually invested in the acquisition of political power and “sowing of seeds” in churches, for more of God’s blessings. And wealth made through politics is recycled and invested in the consolidation of business, political and religious empires.
Gradual drift into a state of darkness is usually accompanied by great expectation, euphoria, glamourisation of wealth and dreams of a new dawn. However, what is lacking in such dreams is the fact that artificial changes is usually short-lived. With a continued distortion and perversion of democracy, Oligarchy steps in, which is characterized by an accumulation of wealth in the hands of a few powerful people. The masses languish in poverty, hunger and squalour. Intimidation follows.
Where there is a perversion of justice and the undermining of the rule of law, there is a loss of confidence in social institutions and their ability to protect the rights of the masses. Usually in such a state, the common opium of the masses comes into service, with dreams of intervention and salvation from Above. With an erosion of cherished human values, family relationships, discipline and politeness diminish. People become quite obtuse, gross and conceited such that it become quite difficult to pick out decent people, fit to handle public affairs. Public services are managed by clever schemers.
Those who manage public affairs spend more time learning the art of defending and protecting the statuesque and myopic policies than they do in ministering to the well-being of the masses. Like the legendary Ali Baba and his forty thieves, public finances and resources are shared rather than managed with prudence and justice.
The phenomenon of corruption and other social vices are the advanced stage of the state of darkness such that spurious projects and ideas can be floated for the purpose of perfecting some dark deals.
Dreams of change in an existing sad state of affairs and culminating in a theocracy or millennium, are quite legitimate aspirations. What should be borne in mind is the fact that no one is allowed to climb to a higher step when there are duties and responsibilities left undone on the current or previous steps. Unbridled dreams of a utopia without doing aright what should be done often lead to militancy and violence in the pursuit of hollow reformation, a theocracy or messianic agenda that hardly hold any water.
Pursuit of messianic agenda by bigots and militants usually plunge nations into greater darkness and bloodshed.
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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