Opinion
The Menace Of Cultism
It was hardly noon and the sun was fiercely up the sky. For Boma it was more like hell. He wiped away the sweat that had glazed his forehead as he struggled to escape in the thick under bush of the forest.
He perspire heavily, and his body ached to be rested. Boma had no idea where he was, the only thing he could remember was that he had been hanging out with his friends at a party in town, when some rough, stern looking guys had concerned him and led him outside; where he was blindfolded and bundled into a waiting vehicle.
He remembered waking up in the middle of the night in the jungle, with machete cuts all over his body and surrounded by several guys who wore mask, a typical scene which looked like an initiation ceremony. Boma had been severely beaten; this was done in order to test his strength and endurance. Having been forced to swallow a foul-tasting liquid mixed with blood. As if that was not enough, Boma was compelled to jump over a blazing fence laden with fire which had peeled the hair on his skin. He was already in pain, as he made his way through the thick jungle, he heard the voice of one of the guys who had beaten the hell out of him the previous night, calling out to him; telling him he had one more hurdle to cross before becoming a full fledge member of the confraternity. Boma was told to rape Elohor, one of the most popular female students on campus.
The story of Boma can be likened to the lives of several youths in the society today, who voluntarily and sometimes involuntarily have made their life changing decision of becoming members of the secret cults. In Nigeria, a confraternity is a group nominally in a university environment, though ‘street and creek’ confraternities began in the 1990s. The first confraternity, the pyrates confraternity was created as a social organisation for promising students. However, as new confraternities were formed, they became increasingly violent through the 1970s and 1980s. By the 1990s, many confraternities operated as criminal gangs, called “Campus cults” in Nigeria. Normal criminal activities for cults include intimidating professors into giving high grades, and if they fail they set their cars ablaze or abduct their children. Again, raping and harassment of students ; seizing of mobile phones, and creating a sense of fear within the student community are some of the life styles of members of this group. Since 1990s, confraternities have murdered people whom they thought have ‘stolen’ a member’s girlfriend, or “sugar daddy” in the case of female groups. Cults also charge annual membership fees of between N10,000 and N30,000; fees they compulsory prescribed for every member to pay.
In the Niger Delta region, confraternities organisation are popular in the conflict for supremacy for share of the oil wealth. Most of the campus cult organisation have been accused of kidnapping foreign oil workers for a ransom, while many of the militant groups, such as the Movement for the Emancipation of the Niger Delta (MEND), employ confraternity members as combatants. Campus cults also offer opportunities to members after graduation. As confraternities have extensive connections with political and military personnel, they offer excellent alumni networking opportunities. To some, this is a very good thing to be able to meet and mingle with the fact that they all belong to the same secret cult.
Unfortunately, there is no good site to cultism. Only the bad and the ugly; there exist no positive side. Secret cult members live a life of solitude; they go about always looking over their shoulder, but afraid of the possible consequences to their lives. They live, eat, drink, and sleep, in fear. Cultism is highly suicidal, it is transferred from one individual to another, loiter from one campus to the other and the society pays its ultimate price. The consequences of cultism are grave. It has brought premature death to many youths, it affects the morale of the individual; it promotes acts of indisciple and morality among youths, it renders the individual unsociable, psychological derange, emotionally destabilised, mentally and spiritually confused; it exposes the individual to HIV/AIDS through mutual sharing of some unsterilised piercing objects during initiation and the use of some unsterilised syringes needles and drug abuse. After initiation, they assume ‘Super-human form and indulge in criminal activities.’ For example, armed robbery, assassins, kidnappings, rape, assault and battery, drug peddling that can take them to jail, if found guilty. The unfortunate ones graduate to become half-baked graduates.
As you can see there are no real benefits becoming a member of a secret cult. The journey is not worth embarking by any sane youth. Those who have taken this path for one reason or the other have lived with regret for the rest of their lives.
Wishing they could turn back the hands of the time and say No, when they had the opportunity to do so.
Therefore, it is plain that joining any of the banned cult groups is like mortgaging one’s career and future for an unprofitable investment, and its ultimate goal is character transformation into social vices. The resultant effects are inimical to the peace of the both the public and academic communities.
Goroye is a student of RSUST.
Timi Yvonne Goroye
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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