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In This Place Of Horror …Tears For The Waning Ambrosia Of Jos
Elected Pope Benedict XVI in April 2005, upon death of Pope John Paul II, Joseph Ratzinger found a compelling desire to visit two areas that truly defined his person, his native Germany in August 2005 and to Poland in May 2006. And of all places in Poland the new Pope chose Oswiecim, also called Auschwitz by the Nazis and Adolphus Hitler’s most notorious death camp
There, hit by the memory of human lives lost, Pope Benedict lost his voice. But when he eventually found it, visibly moved to tears, he wondered allowed saying: “To speak in this place of horror, in this place where, unprecedented mass crimes were committed against God and man, is almost impossible and it is particularly difficult and troubling for a Christian, for a pope from Germany.
“ In a place like this”, the pope continued ‘ words fail, in the end, there can only be a dead silence, a silence which itself (is) a heartfelt cry to God. Why, Lord did you remain silent? How could you tolerate all this?
Painfully, after what seemed a long pause, Pope Benedict went further to ponder on the propriety of silence in the words: ‘ In silence, then, we bow our heads before the endless line of those who suffered and were put to death here, yet our silence becomes in turn a plea for forgiveness and reconciliation, a plea to the living God never to let this happen again”.
The moving speech is merely an attestation to the value God expect man to attach to the lives of fellow men , an expectation which appears to be vanishing from one of Nigeria’s once mostly peaceful cities with ambrosia to tempting to ignore. Today, not only is Jos gradually becoming what Pope Benedict XVI called, …This Place of Horror” it is succeeded in raising vital questions about the quality of unity Nigerian professes as a people.
On Sunday, March 8, 2010, a day many predominantly Christians inhabitants in Jos south, like other Christians, consider a day of worship some Hausa-Fulani fighters, believed to be Moslem fundamentalists attacked Dogo-Na-Hawa, Ratsat and Jeji villages in Forondistrict of Jos South Local Government Area of Plateau State
After the attacks on the Berom Villages as early as 2am, no fewer than 300 dead bodies of mostly women and children littered the area. That massacre took place while a dusk-to-dawn curfew imposed on the city since after the January crisis, in which more than 350 died, was still in place.
Clearly, by nature of the attacks and number of people killed, that it had an ethno-religions colouration could not be completely ruled out. That was perhaps why former Libyan strongman Muammar Gaddafi suggested the breaking –up of Nigeria along religion lines, as was the case between India and Pakistan.
Expectedly, the competition to berate the Libyan became the only test of patriotism among the political class, while the many deaths and how to halt the vicious circle must wait.
Why kill Gaddafi for our sins of silence? Who in this country does not know that religion has been taken to such a disturbingly choking level that makes nonsense of the secular nature of our constitution? Why are we pretending not to know that former President Ibrahim Babangida in 1991 created Jos North Local Government Area specifically to favour the predominantly Hausa/Fulani Moslems while leaving the South to remain in contention? One and half versus half.
Why are we so quick to condemn Gaddafi and yet too slow in calling for release and implementation of the reports of the various panels of enquiry set at different times to address the near frequent instances of bloodbath and senseless killings?.
These questions have become necessary because the March 7, 2010 would not be the first time mindless sadists have made nonsense of human life, akin to those of the Oswiecim death camp which Pope Benedict XVI decried.
Between September 7 and 17, 2001 when the first ethno-religious riot occurred in Jos, more than 1,000 persons were killed but not one person was punished for such inhumanity to man. Those, who were today vilifying Gaddafi were born, but none moved as quickly and with the same vigour that we now sense in trying to over blow the oneness Nigerians share as a people, only to prove the Lybian wrong.
Lets be remained of what the sages often warn against and that is that, the greatest incitement to crime is the hope of escaping punishment. “ And because that was the case and seeing that the death of 1,000 earned no one any punishment, in 2004, the Plateau boiled again. Following clashes in Yelwa, more than 500 were reportedly killed, but the best then president Olusegun Obasanjo could do was to declare a state of emergency. Again, none was held accountable.
Since 500 lives were not worth quarreling over, hiding under disputes over council elections, same masterminds of the mayhem shook Jos North and in that crisis 700 lives were lost. Again, nothing tangible was done except the familiar enquiries which reports hardly leave the dingy chambers of the cockroach-infested book shelves of history, often forgotten by time.
As if begging for positure action, on January 17, this year, a minor dispute over a plot of land reportedly claimed as many as 350 lives, although no official casualty figures were released.
In the attacks on villages in Jos south, more than 300 lives were feared to have been lost although Christians leaders said the figure was far higher than 500.
In all these as usual, nothing tangible was done. Instead in every attempt at halting the near frequent killings, those trusted to do right end-up being a Portuguese committee, a group of people who individualy cannot do anything but would meet and resolve that nothing could, indeed be done.
Such has been the fate of a one peaceful city and great tourist paradise because of the pleasant climate condition and more. And so, it took these number of deaths for the Governor of Plateau State, Jonah Jang and other before him to make public reports of various panels and commission on the matter.
It is only now, just only now, that Nigerians have come to know that the Prince Bola Ajibola Commission had, in fact, indicted the Hausa Community for its complicity in the 2008 crisis in which 700 lives were lost.
That the report has also blamed the crisis on acts of violence initiated by some Hausa/Fulani Moslems.
But something close to why the Ajibola report never saw daylight can now be found in the caliber of very prominent people that the commission insisted police must investigate more deeply. Such people include the then deputy Senate President and Champion of Obasanjo third term agenda, Ibrahim Nasiru Mantu, former minister of State for Information and Communications, Ibrahim Dasuki Nakande, Sheikh Sani Yahaya Jingir, Alhaji Saleh Hassan , Sheikh Jengre, Danladi Pasali and Nazif Mohammed, among others.
If all the other reports had been made public and recommendations implemented, were necessary, perhaps the killing of this year would have been avoided. That is why, I find it most annoying that Governor Jonah Jang, who could not summon the courage to make public the Ajibola report up until recently, could blame the recent killings on complicity by some soldiers, saying that he made calls to alert the army of a likely attack, but as chief security officer did nothing to fore- stall the looming massacre.
My Agony is that those often paid to fight, maim and kill the innocent or even get killed in the process, never ever includes children of the so called “ Big men”, the untouchable lot, who fund the killings because theirs are either schooling in Ghana, South Africa, Europe or America.
Even worse is the fact that human life means little to them since such deaths never ever include their own. But now unmasked, what those in high places should do, is not to waste precious time demonizing Gaddafi for saying what many would want to voice but can’t, and instead push for the implementation of the reports.
Here’s where Acting President Goodluck Jonathan must demonstrate a strong political will to halt the Jos vicious circle, by insisting that the law takes its full course, not minding whose hoxse is gored.
That way, Jos will no long be , “this place of Horror” but return to its glorious days as the dreamy Tin City that cherished human life, leisure, friendship and indeed peace. We should not wait for more killings, restart another blame game and wish it off for yet another bloodbath.
Gaddafi is not the enemy. We are our own enemy because, over the years, unable to make what is just strong, we have continued to make what is strong just as Blasie Pascal cried out in his pensees’
Sadly that what our silence over the rift between Hausa/Fulani Moslems and Christians in Jos South on the Plateau appears to me . Gaddafi too.
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Our Legacy’ll Leave Lasting Impression On Rivers People -Fubara
Rivers State Governor, Sir Siminalayi Fubara, has assured that his administration will collaborate and continue to consult widely in delivering a liberated State experiencing enduring peace.
Fubara said, in doing so, he would not operate as a dictator but as a member of a team that has the best interest of the State at heart and determined to leave a lasting legacy that can be celebrated.
The governor spoke during the formal presentation of Certificate of Recognition and Staff of Office to the Amanyanabo of Okochiri Kingdom, King Ateke Michael Tom, as first class tradition ruler, at Government House in Port Harcourt, yesterday.
Fubara stated that, during the Sixth State Executive Council meeting, N80.8billion was approved with 50 percent contract value paid already as the Government awarded the construction of the Elele-Egbeda-Omoku Road.
He said the project will be funded from the savings from Internally Generated Revenue (IGR) to underscore his administration’s prudence without also borrowing to complete the project.
“We are at a crossroad in our State where we all need to stand for what is right. It happens once in a life time. So, for now, be one of those people that will be in the course to liberate and free our dear State.
“And I know strongly that having the support of a peace-loving Amanyanabo of Okochiri Kingdom, having the support of the wonderful Council of Chiefs, having the support of the great people of Rivers State, we will bring peace in our State. We will do those things that are right to develop our State.
“We will continue to consult. We will not act as dictators. We will act as people who know that one day, we will leave, and when we leave, the way we have acted will speak for us. We will not force people to talk good about us. Our legacy will be a signature for how we led”, the governor said.
Fubara explained that he acted within the ambit of the law to upgrade the traditional stool upon which King Ateke Tom sits in recognition of his efforts in promoting peace in Okrika, and indeed, the State, and urged him to continue to do justice to everyone.
In his speech, Commissioner for Chieftaincy and Community Affairs, Hon Charles Amadi, congratulated King Ateke Tom for being formally presented with the Certificate of Recognition and Staff of Office as first class traditional ruler.
Also speaking, former Transport Minister, Chief Abiye Sekibo, thanked the governor for fulfilling his promise of upgrading the traditional stool of Okochiri Kingdom, and pledged the support of Kirike Se people to his administration.
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We’re Determined To Leave Legacy Of Quality Education -Fubara
Rivers State Governor, Sir Siminalayi Fubara, has promised to give the best attention to the education sector so that standard and quality learning will never be compromised in the State.
The governor emphasised that in achieving such legacy, schools in the State will be driven with a curriculum that will equip school-aged children to become competitive, innovative and self-reliant.
Governor Fubara made the assertion while inaugurating the Governing Council of Rivers State University at Government House in Port Harcourt on Wednesday.
He said: “There is a lot of noise everywhere: people asking what we are doing; that we are not focused, and that we don’t have direction.
”But I want to tell the world that we are focused and aware that we cannot grow if our energies are not channeled to education. Not just education, but purposeful education.
”Education that is creative. Education that gives you independence. We have left the era in the world when you speak too much grammar. We are in such times when it is what you can do with your hands.
”Our purpose for education is that we should bring back our academic programmes to where, at the end of your studies, you don’t need a job but you create jobs. When one creates a job, you automatically employ others. That is what I want this council to see as their task.”
Governor Fubara noted the non-existence of public secondary schools for the male child in the Diobu axis of Port Harcourt.
He said such negligence leaves children in that area who have completed primary education, and whose parents cannot afford sending them to far away secondary schools, to roam the streets, and therefore becoming willing tools for criminality.
Governor Fubara assured that such fundamental problem will be addressed by his administration as a measure to curb the negative impression associated with Diobu axis of Port Harcourt.
The governor said he trusts in the capacity of the members of the Governing Council of Rivers State University to bring about positive change in the institution while also contributing their quota to improving the general education standard in the State.
”I charge you, not just in terms of administering the affairs of the university, but let us add something different from the normal things that we already have to see new things.”
In her response, on behalf of the other members, the Pro-Chancellor of the Governing Council of Rivers State University, Justice Mary Odili (rtd), thanked the governor for finding them worthy to serve in such capacity.
Justice Odili assured they will work assiduously as a team to solve the problems that agitate the mind of the governor and ensure their contributions form part of the legacy that will be bequeathed by his administration.
The members included Justice Mary Odili (rtd) as the Pro-Chancellor and Chairman of the Governing Council with Barrister Mela Oforibika and Chukwuma Chinwo, Esq.
Others were Adata Bio-Briggs, Esq., Dr. Jonathan Nimi Hart, Ngo Martins-Yellowe, Dr. Nancy Nwankwo, Dr. Igoni William-Park, and Mr. Ogbugbu Barisua.
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Fubara, Others Eulogise Rivers First Lady’s Mother
Rivers State Governor, Sir Siminalayi Fubara, his Deputy, Prof Ngozi Odu, and key stakeholders of the State on Wednesday paid glowing tributes at the Service of Songs held in honour of late Mrs Adeline Jaja, mother of the wife of the Governor, Lady Valerie Fubara, at St. Andrew’s Anglican Church, Mile 1, Diobu, Port Harcourt.
Speaking at the event, Governor Fubara described his late mother-in-law as a great and visionary woman who lived on truth and conviction in what she believes.
“Mama was a great woman. She wasn’t a materialistic person. When she believes in you, she’ll be all out for you. She stood for me. I feel pained that, like my own mother, she left at this moment.
”Mama believed so much in God, and the wonders of God. I thank everyone, particularly the Church. On behalf of the bereaved family, we will support the Church to immortalise her name,” the Governor said.
In his homily, Vicar of the Church, Ven. A. A. Ijon-Ama, who spoke on the gains of death, said physical departure from earth was not an ultimate end but an opening for higher and permanent gain and perfection.
He pointed out that when a man has a good relationship with God, he stands to gain more in death.
Ven. Ijon-Ama described late Mrs. Adeline Jaja as a devout Christian, who exuded deep sense of hospitality, and endowed with accommodating spirit, noting that she will be greatly missed by all.
The Vicar, who prayed for the repose of the soul of Mrs Adeline Jaja, also solicited for Divine fortitude for the family to bear the great loss, and called for the immortalisation of the deceased to keep her good legacies alive.
Some family members, who spoke at the Service of Songs, extolled the virtues of the deceased, describing her as “a great community leader, counsellor, peace maker, and caring mother, who provided for the needy, and participated actively in Church activities.
Highlights of the event were special prayers for the bereaved family, conducted by the Anglican Bishop of Evo Diocese, Rt. Rev. Innocent Ordu; remarks by key family members, choir ministration, among others.
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