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The Evolution Of New Nollywood

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Today, the Nigerian film industry or Nollywood as it is more commonly referred to, is recognised as one of the biggest in the world. There are star actors, higher production values and the intensely enthusiastic participation of global audiences in the burgeoning film scene in the country. However, these advancements did not occur until recently, when it went from its direct-to-video hits in the Golden Era to its current state – the new wave, more controversially called “New Nollywood.”
New Nollywood saw films particularly distinguished by their enhanced narrative complexity, aesthetic value, and overall production quality compared to the films made during the video boom. While some films in this wave are still released directly on DVD, most are released theatrically to teeming fans via cinemas or streaming platforms.
What happened before New Nollywood?
Long before the Ini Dima-Okojies and Timini Egbusons of today, cinema, for most people, was in the form of playing companies and travelling troupes. They performed in various cities and attracted a huge crowd of faithful looking to unwind and have a good time. These plays, either funded by the court, church or audiences, were promoted via advertisements and posters disseminating information to potential audiences.
The introduction of technology made it possible for these plays to be recorded and screened in tiny picture houses across cinemas in the industry. As a result, the local content, especially productions from Western Nigeria, owing to former theatre practitioners such as Hubert Ogunde and Moses Olaiya, were on the big screen. This way, they reached a larger audience, and this saw a significant increase in the 70s.
By the 80s, the purchasing power of most Nigerians had increased (all thanks to the oil boom of the late 70s). This single action saw an increase in cinema visits as more people could spend more going to the cinemas. It also saw home television sets become a staple in Nigerian homes. The latter would then birth family television shows, and sitcoms created for families and revolved around the quintessential Nigerian home. These shows like New Masquerade, Basi & Company, to mention but a few, were riveting and aired at times when every family member was home from the daily hustle and bustle.
These television productions were later released on video, leading to the development of a small scale informal video trade, and subsequently the much talked about video boom of the 1990s. Despite all the success, this era of Nollywood was not easy as it was plagued with multiple errors. Like the oil boom was integral to purchasing power, its crash affected the industry as well. There were also issues revolving around lack of finance and marketing support, lack of standard film studios and production equipment and, very importantly, a lack of experience on the part of practitioners.
Also, owning television sets at home came with its problem – more and more households rejected the idea of visiting cinemas. It also didn’t help that the films produced during this era were screened over a single weekend, making them available on video immediately. Eventually, more families consumed films together as it had become inbuilt behaviour. These films were educational and taught the difference between good and evil, and already there was a culture of communal watching which made it all the better.
By the 90s, most cinema houses had collapsed due to a lack of activity. Churches acquired others that had not collapsed. As expected, video on demand was the thing, and films like Kenneth Nnabue’s Living in Bondage had paved the way for this. Video rental clubs thrived for families, and the allure was paying as little as N100 for a limited amount to a film.
Resting on the Shoulders of New Nollywood
New Nollywood may not have kicked in until recently, but its groundwork has been a long time in the works. Few years into the 2000s, there was a vibrant rebirth of cinemas designed for society’s middle and upper echelon. By this time, televisions were still trendy, and films went from VHS (Video Home System) to VCD (Video Compact Discs). Nonetheless, more people craved some form of social interaction. The cinemas afforded them some level of social activity and a modified sort of entertainment beyond film watching, seeing as they were located in prominent and busy malls. The Silverbird Group was one of the first significant players here, opening up a high scale mall in Victoria Island, which had a cinema and other entertainment attractions. Upon Silverbird’s success, more and more cinemas erupted and spread into the less affluent neighbourhoods in the society.
Also, during this period, grants were provided by the government and various institutions to filmmakers to produce high-quality titles and aid proper distribution as piracy was eating deeply into the industry at that point. Some of these grants allowed filmmakers to take film courses and learn at prestigious schools. Other filmmakers tried to make breakaway films, which were quite different from the norm. These include Tunde Kelani’s Thunderbolt, Tade Ogidan’s Dangerous Twins and Mildred Okwo’s 30 Days.
By the end of 2013, the film industry reportedly hit a record-breaking revenue of N1.72 trillion. One year later, the industry was worth N853.9 billion, making it the third most valuable film industry in the world, behind the United States and India.
With New Nollywood, Nigerian films have been elevated from what they used to be in the video boom area. They have considerably bigger budgets, extended film production periods and are better equipped to take the storytelling up a notch. Also, a little freedom with the range of stories to tell was introduced. One could argue that New Nollywood may not have gotten storytelling better than its predecessors, but there seems to be time to correct that mistake if the industry seems willing to.
Another exciting thing that came with New Nollywood was video-on-demand platforms and pay-TV networks, another interesting way technology has helped the industry. Although cinemas are great for social activity, there’s an audience that either misses out on films due to their short stay in cinemas or just plain unwillingness to watch them. In 2020, Netflix launched locally in Nigeria and South Africa to prioritise content made by Africans. Since then, it’s commissioned a few original TV shows and films, most recently Kemi Adetiba’s seven-part series King of Boys: The Return of the King. Before its launch, the streaming giant had also been paying for content by Africans for streaming on its platform.

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Sarah Martins Knocks Yul Edochie Over Comment 

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Nollywood actress Sarah Martins has tackled Yul Edochie over comments he made about his ex-wife, May.
The actress questioned why Yul brought up claims about their marriage but refused to explain further.
Her sharp response has added another twist to the long-running conversation around the Edochie family.

The actress reacted after Yul appeared on The Honest Bunch Podcast, where he made comments that many listeners linked to his former marriage.

During the interview, Yul hinted that certain things happened while he and May were still married and suggested those moments contributed to the decisions he later made.

The Tide Entertainment reports that Yul hints that certain things happened while he and May were still married and suggests those moments contributed to the decisions he later made.

He, however, stopped, short of explaining further.

In the interview, the controversial actor said he had accepted being seen as the villain in the story.

He also stated that, despite everything, he genuinely wished May well and wanted her to prosper because she remains the mother of his children.

Yul Edochie finally shares last moments with late son three years after his tragic death

But while saying that, Yul also hinted that there were incidents in their marriage he had chosen not to discuss publicly.

According to him, he was “too much of a man” to come online and break down over personal matters.

Reacting to the interview, Sarah, in a post on her Instagram story, pointed out what she described as irony in Yul’s words—saying he wished May well while also making statements that could create doubt in people’s minds.

According to her, if he truly meant well for his former wife, there was no reason to hint at hidden issues and leave people guessing.

“You wish her well, but you granted Podcast the power to sow doubt in people’s minds by saying she did something that led you to do what you did, but you won’t say it,” she said.

She went further to accuse Yul of being uncomfortable with May’s continued growth and public support.

“Oga, you’re just pained that she’s doing well!”
Sarah also questioned the purpose of the interview, asking if jealousy may have played a role.

Yul Edochie recounts final moments with late son.

Meanwhile, Yul Edochie opened up on the last time he saw his first son, Kambilichukwu Edochie, before the boy’s tragic death in 2023.

The actor recalled that his son came into his room early in the morning before leaving for school.

According to him, they spent time talking, laughing, and joking in what felt like a typical father-son interaction.

Yul Edochie reacts to crashed marriage
The Tide Entertainment had reported that Yul Edochie had continued to speak about his ex-wife as he appeared on the Honest Bunch Podcast.

He shared part of what happened between them and all the things he wished for her while speaking about his new wife.

The actor noted that he and his ex-wife know what happened that led to the dissolution of their union.

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Cubana Chief Priest Opens Up On Feud  With Burna Boy

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Nigerian entrepreneur and socialite, Pascal Chibuike Okechukwu, also known as Cubana Chief Priest, has opened up on his fallout with singer Burna Boy, alleging that the music star publicly attacked him because of his close relationship with Davido.

Speaking during an interview on The Beat 99.9 FM on Wednesday, Cubana Chief Priest said his journey to success began from apprenticeship and years of hard work, adding that fame and financial growth often attract envy and criticism.

“Success comes with a lot of hate. I started my journey from apprenticeship and service and I learnt so much about growth and perseverance. When you start becoming successful, you understand how people treat you.

“I was on my own and Burna Boy came for me, went on his big platform and started tweeting things that are not genuine, things that are not possible, things that have not existed and the attack was straight to my wealth.

“So he wanted to make people look at my wealth, disrespect my wealth, I felt bad and that happened because of my relationship with Davido,” he said.

He further stated that Davido has consistently supported his businesses and personal projects.

“David is always there for me. He opened all my nightclubs, restaurants, everything. He always shows up to support me.

“He’s investing in clubs in Lagos, and I’m making music to prove a point that I can,” he added.

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Family Releases Burial Arrangements For Late Actor, Alexx Ekubo

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Nollywood Actor, Alexx Ekubo’s family has officially announced the funeral arrangements for the late actor, describing him as a man whose life was filled with love, faith, generosity and compassion.

The Tide Entertainment had earlier reported that the Nollywood actor passed away after suffering from kidney cancer.

The Ekubo-Okwaraeke family announced the funeral arrangements in a statement released via the actor’s social media handle.

The statement read: “Forever in Our Hearts.

“With profound sorrow, yet gratitude to God for a life so beautifully lived and deeply impactful, we officially announce the funeral arrangements of our beloved husband, son, brother, friend, and colleague, Alexx Ekubo-Okwaraeke

“The overwhelming outpouring of love, prayers, messages, visits, calls, support, and strength shown to the family during this painful period has been truly humbling. Words cannot fully express our gratitude.

“Alexx was deeply loved, and your kindness continues to remind us that his light, compassion, faith, and impact on so many lives will never be forgotten.

“Though his passing came far too soon, Alexx lived a life marked by love, warmth, generosity, laughter, and an unwavering devotion to God and the people he cherished. His presence filled rooms, lifted hearts, and created memories that will remain with us forever.

“We warmly invite family, friends, colleagues, fans, and well wishers to join us as we honor and celebrate his beautiful life, enduring legacy, and the precious memories he gave us all.

“SERVICE OF SONGS

Date: Wednesday, 10th June 2026

Venue: The Monarch Event Center, Lekki, Lagos Time: 4:00 PM – 6:00 PM

Dress Code: White

“WAKE KEEP

Date: Wednesday, 17th June 2026

Venue: 7 Ekubo-Okwaraeke Avenue, Aziukwukwa, Ujari Village, Arochukwu, Abia State

“FUNERAL SERVICE

Date: Thursday, 18th June 2026

Venue: Mary Slessor School, Amanagwu Village, Arochukwu, Abia State

“INTERMENT

Date: Thursday, 18th June 2026

Venue: 7 Ekubo-Okwaraeke Avenue, Aziukwukwa, Ujari Village, Arochukwu, Abia State

“RECEPTION

Reception to follow immediately after the interment at Mary Slessor School, Amanagwu Village, Arochukwu, Abia State.

Dress Code: White

“Please continue to keep Alexx, his wife, and the entire family in your prayers during this difficult time.”

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