On May 27, 1967, the dreams, earnest yearnings and several years of sustained struggle for freedom to determine and pursue their social, economic, political and cultural aspirations by the people of the tributaries of the lower Niger within the context of the Nigerian Federation saw the light of day. Indeed, exactly 54 years today, Rivers State was proclaimed into existence by a military Decree 14 of 1967. And since then, the state has grown in leaps and bounds in all facets of human industry while contributing its quota to the welfare, wellbeing and prosperity of the nation economically, socially, politically and otherwise.
On this occasion, therefore, The Tide believes that Rivers people have sufficient reason to celebrate and to thank God for the journey so far, while trusting Him for more grace to attain greater and loftier heights. There is no denying the fact that the state is yet to rise up to the full stature of all it can be but the reality is that it has achieved much against the odds within the period of its existence.
Its inception in 1967, therefore, was seen as liberating Niger Delta people who since the amalgamation of Nigeria in 1914 had suffered untold hardship in the Nigerian federation.
In more sense than one, Rivers State in the Niger Delta region of Nigeria, is unique. Popularly known as the Treasure Base of Nigeria, the state’s uniqueness is not without basis or justification. The abundance of human and natural resources coupled with the hospitality of its people, among other considerations, make the state to stand out shoulder high among its contemporaries.
Its proclamation by Gowon as a distinct and unique state was, indeed, a realization of the vision of the founding fathers of the state, who over several decades, lamented the obvious marginalization by the dominant ethnic groups in the Nigerian project, particularly the Ibos, who co-habited the then Eastern region with its capital in Enugu.
Beginning with the young Navy Commander Alfred Papapriye Diete-Spiff’s in 1967 to the present administration of Governor Nyesom Wike, successive administrations, both military and civilian alike, have made notable contributions to make the state the enviable one it is today. From the creation of Bayelsa State in 1996 to the exponential growth in the education sector, human capital development, infrastructural revolution, health sector development, national political relevance, active participation in global economic renaissance and bold presence on the world entertainment stage, Rivers State can indeed be said to have come of age.
Perhaps except for the period of the pioneer administration, at no other time in history has the state experienced so great a level of transformation of the landscape of the state as is being realized under the present administration. From extensive urban renewal effort that has seen the rebuilding of state-owned assets and city roads to meet present day needs and the construction of nearly 10 new fly overs, to the massive road infrastructure being built in all parts of the state, the Wike administration is truly working hard to realise the objectives of the founding fathers of the state.
It is worthy of note that by the effort of the state government, Bonny and Opobo have been made accessible to the state capital by road while the same fortune is soon to be enjoyed by erstwhile disconnected people of Kalabari Kingdom through the construction of the Trans-Kalabari Road. By the same token, a bold and courageous move has been initiated to create more urban centresin Rivers State through the siting of campuses of the Rivers State University in Etche, Ahoada and Emohua.
However, as we celebrate the giant strides attained and the progress made so far, we must not lose sight of the evil forces of annexation, domination, subjugation, oppression and suppression that are once again raring their ugly heads today. The present threat posed by the proscribed Indigenous People of Biafra (IPOB) and their allied secessionist elements to the unity, peace and stability of the state calls for a spirited concerted resistance by all Rivers people so as to preserve the gains made so far as a state and as a people.
To this end, Rivers people of all persuations, be it political or tribal affiliation, must rally round the governor who has sounded the warning that the state won’t succumb to any secessionist agenda. With security formations and personnel being brutally attacked and mindlessly murdered on Rivers soil, there can be no greater threat to the very existence of the state and the return of our people to slavery, servitude and frustration. Never have we had it so bad and nothing must be left to chance in dealing with this danger with a view to protecting, preserving and promoting our heritage.
The political class in the state in particular, must use this occasion of the 54th anniversary of the creation of the state to reflect and resolve to eschew bitterness, rancour and acrimony in their contention for political power and leadership over the people.
It must be noted that the struggle for the creation of Rivers State achieved the desired results because, among other things, the Rivers political elite, traditional rulers and the youth of the time shared a rare and uncommon sense of oneness, purpose, selflessness and indeed drive for service to fatherland. More than any other time in our history, the need to re-enact and revive the values, sentiments, philosophies and spirit that formed the driving force of the founding fathers to victory is now.
Evidently, that widely acclaimed Rivers spirit of love and commitment to selfless service have waned significantly, leaving in their stead, threat to public peace activated by political greed, selfishness and unguided quest for personal and sectional aggrandisement far and above love for the state. The clarion call is, therefore, for leaders at all strata and sectors of the state to introspect and purge themselves of all tendencies that are inimical to the all overall development and prosperity of the state.
We must remind ourselves, especially the political class, that it took selfless sacrifices, personal denials and unrelenting activism from the foundational leaders to achieve for us the state that we now call our own. All must, therefore, embrace peace, tolerance, good brotherliness and seek civil and lawful means to address all grievances and disagreements because strife, violent confrontations and aggressive engagements will only destroy the time-endured bonds of togetherness that have bound our people for years.
This year’s celebration also presents an auspicious moment for Rivers State and her people to ventilate the grievances of the state and the people before the Public Hearing on Constitutional Review organized by the National Assembly,. By some stroke of divine arrangement, the events is scheduled to hold today, May 27 and tomorrow, May 28 with Port Harcourt hosting one of the sittings in the South-South region.
The Tide believes that the opportunity must be taken to register a unified strong Rivers’ voice as regards age long injustices meted on our people by the Nigerian State that had given rise to youth restiveness and its attendant destruction of not only the environment but the very livers of the people as well. All Rivers people must rally round the government to present a common position that will convey the resolution of the state and further the cause of the people regarding fiscal federalism or resource control, devolution of powers, revenue sharing formular, preservation of the environment and sundry issues that would guarantee the safety, security, welfare, wellbeing, prosperity and freedom of our people within the Nigerian federation.
The founding fathers’ relentless struggle to question the imbalance and injustice of the Nigerian federation remains the philosophy behind the creation of the state. Their mission and vision were to ensure that Rivers State gets its pride of place in the geo-political entity called Nigeria. The question till date, however, remains whether that vision has been achieved or not.
As The Tide congratulates and felicitates with the government and people on this momentous occasion of the 54th anniversary of the creation of Rivers State, we wish to underline the need for all hands to be on deck to make the state a habitation of safety, security, peace, prosperity and an unhindered opportunity for the pursuit of happiness for everyone who live and do business in it.
Ekiti Poll: A Post-Mortem
At last, the 2022 Ekiti State gubernatorial election scheduled for June 18, 2022, to elect the next governor of the state has come and gone. Former Secretary to the State Government, Abiodun Oyebanji, of the All Progressives Congress (APC) was declared the winner by the Independent National Electoral Commission (INEC). Oyebanji attained victory for the APC by a 30 per cent margin over first runner-up and Social Democratic Party (SDP) nominee, former Governor Olusegun Oni.
Recall that the primaries were scheduled for between January 4 and 29 with the All Progressives Congress nominating Oyebanji in a direct primary on January 27 while the Peoples Democratic Party (PDP) nominated former Commissioner for Environment, Bisi Kolawole, in an indirect primary on January 26. Both primaries were beset by accusations of candidate imposition. However, Oni, who came second in the PDP primary, repudiated the results before leaving the party to accept the SDP nomination.
Nigerians, particularly indigenes and residents of the state, have been sharing mixed feelings about the outcomes since they were declared. According to political analysts, the PDP’s defeat was caused by candidate imposition and internal issues, while the ruling party won the poll based on party reputation and the achievements of the incumbent governor, Dr Kayode Fayemi. According to another set of public and political affairs observers, the ruling party won the election because of the approbation of Senator Bola Ahmed Tinubu, the APC presidential candidate.
Information from observers disclosed that the general election was characterised by its incredible logistical organisation and peaceful voting, despite a turbulent campaign period marked by notable interparty clashes. By the early morning of June 19, collation had been completed and results declared. In total, Oyebanji obtained about 187,000 votes and 53 per cent of the vote as runner-up Oni received around 82,000 votes and 23 per cent of the vote while Kolawole came third with over 67,000 votes and 19 per cent of the vote. The ruling party won in 15 of the 16 local governments, and the SDP candidate only in one.
Before the ballot, 989,224 persons were registered to vote, according to INEC. An aggregate of 36.94 per cent of this group took part in the election. This means that the decision was determined by less than half of the registered voters. Qualified voters must carry out their civic responsibilities diligently. Sadly, those in the state, particularly youths, who used social media to express their opinions about the election were unable to mobilise themselves for physical voting. The result suggests that elections cannot be won through social media platforms.
A few unique things about the 2022 Ekiti governorship ballot are that it is the first election to be conducted by INEC under the new Electoral Act 2022, as well as the Regulations and Guidelines for the Conduct of Elections, 2022. It was also the second time INEC would be deploying the Bimodal Voter Accreditation System (BVAS) device statewide after the November 6, 2021, Anambra State governorship poll. Thankfully, unlike in Anambra, the equipment worked satisfactorily in Ekiti.
Many accredited journalists and observer groups including the electorate have commended the election as being free, fair, inclusive, credible and peaceful. INEC has been further lauded for getting the logistics right, as most polling units were reported to have opened by 8:30 a.m. when the voting exercise commenced. Electronic results transmission was effective. Again, INEC was fast in vote tallying and subsequent declaration of the election results. It could be the fastest gubernatorial poll conclusion in our history. This is a further confirmation of the efficacy of the electronic transmission of results.
An election monitoring group, under the auspices of Yiaga Africa, has described the governorship election as transparent and fair enough, going by statistics generated by over 500 ad hoc staff deployed on the election day. Also, the Centre for Democracy and Development said its data from election observation from the state indicated that 86 per cent of INEC officials arrived at their polling units by 8:30 a.m.
BVAS was also said to have worked optimally, although few people could still not be accredited. It is also heartwarming that the electoral body was able to provide assistive devices for persons with disabilities and that priority voting was accorded to the elderly, nursing mothers, and pregnant women. The acceptance of defeat by the PDP’s candidate yet underpins the credibility of the poll.
However, Ekiti 2022 was not all about successes. Although it is said that INEC is yet to get the redistribution of voters into the polling units right, unlike in Anambra and FCT Area Council elections where the commission said there would be no deployment into some polling units because they had no voters, there was no such thing in Ekiti. Regardless, there was lopsidedness in the redistribution exercise. Instead of having a maximum of 750 voters per polling unit, some units still had between 2,000 and 3,000 registered voters.
Furthermore, there was unbridled and open use of money by politicians, and their agents to buy votes as other routes of election manipulation, especially in votes transmission by INEC, appear blocked by e-transmission. There is a need to make scapegoats of those who commit this heinous offence. It is both an economic and political crime to engage in vote-trading. It has been criminalised by Sections 121 and 127 of the Electoral Act 2022. Under the law, both the giver and the taker are complicit and could go in for 12 months imprisonment or a N500,000 fine or both.
Nevertheless, we commend the Economic and Financial Crimes Commission (EFCC) for the arrest of some mercenaries deployed by political parties to buy votes. We urge the anti-graft and security agencies to investigate and prosecute all citizens involved in electoral fraud, especially those implicated in vote-buying. We equally applaud the professionalism of the security agents who worked tirelessly to maintain peace on election day. They should remain non-partisan and professional towards the Osun governorship election next month.
Both the Ekiti people and INEC deserve gratitude for their resilience and commitment to a non-violent, free and fair election. Specifically, we encourage the voters to sustain their participation in the electoral process beyond the elections by holding political parties and candidates accountable for their campaign promises. INEC should always uphold the principles of transparency in all elections in the country. In all, the Ekiti governorship election sets a new benchmark for the conduct of elections in Nigeria.
2023: Now That Primaries Are Over
After all the drama of the last few weeks leading up to the presidential primaries within the political par-
ties in Nigeria, we now know who the presidential candidates are for next year’s election. Nigerians have learnt so much as our politicians crisscrossed the country searching for votes. As a result of what happened, it was discovered that some Nigerians no longer want their children or wards to be doctors or engineers. They would rather prefer them to be party delegates.
Although many Nigerians did not see money exchanging hands, there is a strong presumption that party delegates were ‘richly rewarded’ for their votes. Surprisingly, while the primaries lasted issues affecting the ordinary people did not feature prominently in the exercise that had on display the ruthlessness of the political class — the unconscionable and vulgar assault on the sensibility of the people with the way money became the main defining factor on who occupies which office.
The presence of security agents, in particular, the Economic and Financial Crimes Commission (EFCC), at the convention venues, designed to be a smokescreen, however, meant nothing to these politically exposed persons who allegedly dared the anti-graft agency to stop the despicable jamboree in its immensity. In other climes in which democracy is important, this behaviour is sufficient to put an end to anyone’s political career.
Still, Nigerians looked on askance, helplessly pondering in their minds if ever this charade will end, so they could go on with their lives devoid of the insensitivity of those they have the misfortune of regarding as their leaders; those who eat their corn and throw the chaff in their faces. This has challenged the viability of the constitutional democracy that the nation has embraced as a system of government and administration.
Oddly enough, in our opinion, unemployment and, in fact, the economy in general, during this period, no longer dominated the media space in search of solutions. Insecurity began to be romanticised and talked about in a cavalier manner, suggesting that, perhaps, the ruling class appreciated the climate of uncertainty that has been the bane of peace in the country. Even the protracted closure of the nation’s universities took the back seatas those responsible for resolving the impasse were more intrested in seeking for the office of president of the country.
These troubling realities make the forthcoming general elections a defining moment for the country, which raises the need for a thorough and insightful search for who will preside over the affairs of the country after President Muhammadu Buhari’s administration. This search has since begun for the political elite, hence, the intra-party tussle for the party ticket. While this is a party affair, Nigerians have witnessed how aspirants seeking to govern the country have crossed its length and breadth, talking to their delegates.
The Tide is dismayed that politicians appear to play as Nero while Rome burnt. A look at the polity today shows a near-failing state whose socio-political systems and cultures are collapsing hard and fast. Unfortunately, this is about more than just politicians. The so-called “masses”, comprising the broad spectrum of the Nigerian electorate, are complicit. What is important for them is being paid handsomely for the unpatriotic work they do.
These are the same people who were part of the infamous “cash for vote” case. They are those who choose to look the other way as members of the watchdog institutions, refusing, for whatever reason, to hold the political class to account. They are also the delegates who showed far more patriotism to the foreign currencies than to the country. However, there is every cause to believe that all is not lost. Some candidates, like Governor Nyesom Wike of Rivers State, have displayed genuine desire for a better Nigeria.
As the Independent National Electoral Commission (INEC) formally declares Nigeria’s political space open for campaigns by candidates flying the flags of the respective political parties at the presidential, governorship and various legislative levels in a few months, what are Nigerians expecting from the candidates and political parties? Do we expect a resort by the candidates to vulgar abuse, indecent and indecorous words, exchange of inanities or presentation of ideas to solve existing national challenges, planning for the future and novel concepts of a societal organisation?
There is no doubt that Nigerians would like to see a firm commitment by political parties and their candidates to meet the challenges they face. The problems we are confronted with in this country are already well known. Unlike in the past, we do not expect to see candidates give superficial explanations to the issues or romanticise the concerns for cheap sound bites. We believe that the quality of election campaigns is a precursor to the quality of governance when a winner emerges.
Consequently, political parties must question the health sector, which is grossly underfunded, as well as almost every sector of the economy and society. How will the new government raise fresh and, maybe, novel funds to invest in the sector? Will we have special intervention funds or budgetary funds to improve the facilities? What are the short to medium and long-term health plans? In addition to universal health coverage, what are the ways and the logistics of realising this dream?
Education as the cornerstone of societal development needs should also be considered with urgency. How will the party extend ingress to education at all levels while strengthening the quality and content of the curriculum? Are we constructing new institutions, particularly universities and polytechnics, or are we growing the capacity of existing institutions? Which is less or more costly to implement? What is the plan for hiring workers at higher education institutions?
One of the main challenges facing the Nigerian economy is the high unemployment rate and low electricity supply in the industrial sector. For many decades, successive governments of the country have made futile attempts to fight unemployment. There is no doubt that power has an effect on unemployment rates in this country. Therefore, candidates have to tell Nigerians how they hope to improve electricity generation and ensure that the industrial sector is given a higher priority in the supply of electricity if the high unemployment rate is to be abated.
Insecurity has been a major obstruction to foreign investment in the country. Nigerians would like to hear from candidates who aspire to lead how they will manage this threat. This challenge must be adequately examined by political parties and their candidates seeking power if the nation is to witness positive developments. A complete list of challenges is not conceivable. This is just a cue to the candidates and political parties to concentrate on the fundamental issues.
Every election is a referendum, and the 2023 election will be a critical one. Not for the reasons some politicians have said it is. It will be a referendum on whether Nigerians are ready to make the necessary sacrifices to have the kind of leadership they yearn for; a leadership that will guarantee a better future not for them alone, but for their children and posterity. Or will they opt for a continuation of the pervasive shame and sham? Of course, 2023 will tell.
VP Choice: Reflecting Nigeria’s Secularity
By the Independent National Electoral Commission’s (INEC) timetable, all political parties fielding presidential candidates must have named and submitted their vice presidential nominees by the latest last Friday. The heated discussion engendered over the past week was the joint Muslim-Muslim ticket and its likely impact on the electoral victory of any party that adopts the option. The matter has raised fresh apprehension in the country already divided along religious and ethnic cleavages.
For the Peoples Democratic Party (PDP), Labour Party and most other parties, there is no anxiety about the issue because the candidates and their running mates have been chosen from the two domineering religions of Christianity and Islam. Specifically, Atiku Abubakar, a Muslim from the North, has picked Dr. Ifeanyi Okowa, Governor of Delta State, and a Christian from the South.
The same, however, cannot be said about the ruling All Progressives Congress (APC) which has a Muslim presidential candidate from the South-West. Normally, and going by convention, the candidate is generally expected to choose a Christian running mate from the North to balance the geopolitical permutations and to create a feeling of belonging to most ethnic and religious groups in the country. Alas, that was not the case.
The APC presidential candidate, Asiwaju Bola Ahmed Tinubu, has already named Ibrahim Kabiru Masari as his running mate for the 2023 elections. A chieftain of the party, Kabiru Faskari, confirmed this during an interview. He said, “Ibrahim Kabiru Masari is our vice presidential nominee. He was the Welfare Secretary of the APC under Oshiomhole (former national chairman of the party). He is a well-known politician in Kaduna State, and his name has been submitted.”
Faskari further explained that picking Kabiru, who hails from Katsina State, did not violate the country’s laws as against the clamour for a Muslim/Christian APC ticket. “He is young; he represents the youths and is grounded in politics and was even a national official of the APC. He is quite close to the presidential candidate and has been with him for a very long time.” According to the APC chieftain, the decision followed wide consultations and the party needed a person from a region with a large voting population.
Although the ruling party claimed it was putting Kabiru as a placeholder to beat INEC’s deadline for presidential candidates to submit the names of their running mates, many believe that the party’s explanation is intended to hide behind a smokescreen. This decision has now placed the APC at a crossroads, even as leaders of Christian pressure groups, and defenders of the rights of people, fly in and out of temper over the issue.
Regardless, there have been pockets of support for a Muslim-Muslim ticket by politicians including Kaduna State Governor, Nasir el-Rufai; former Minister of Aviation, Femi Fani-Kayode, who said he would back Tinubu if he chose a Muslim running mate; former Abia State Governor, Orji Uzor Kalu; and Muslim Rights Concern (MURIC) who believe that what matters in the choice of a vice president, more than religion, are his “credibility, integrity and competence.”
Conversely, the Nigerian Youths Coalition (NYC) stated that any such plan would amount to the APC “beating the drums of religious war” while the Coalition of Arewa Forum for Good Governance (CAFGG) believes any such arrangement would “increase crisis across the country” and that it should be jettisoned “in the interest of equity, justice and fairness.”
Since the present political dispensation from 1999, politicians and their parties have deliberately avoided fielding the same religion ticket. The only exceptions were in 1983-1985 when the then Major-Gen Muhammadu Buhari and late Major-Gen Tunde Idiagbon, both Muslims of Northern extraction, held sway as military Head of State and deputy; and in 1993 when the defunct Social Democratic Party (SDP) presented a Muslim-Muslim presidential ticket in the persons of the late Chief Moshood Abiola from the South and Alhaji Babagana Kingibe from the North.
Unlike the 1993 scenario where the Christian Association of Nigeria (CAN) supported the Muslim-Muslim ticket, the association has come out strongly to denounce any such arrangement. Its position is buttressed by glaring facts that Nigerians of the Christian faith have suffered more than any other group from the insurgency, terrorism, kidnapping, raping and outright killings that have become the order of the day, particularly in the last seven years of the present government.
The point at issue is an imposition of a ticket that may arouse disaffection at a time such as this when an outgoing leader has badly mismanaged the country’s fault lines that aspiring leaders are claiming do not matter. This is tragic in the extreme when we should be scrutinising the quality of the agenda and indeed manifestos of our presidential candidates. It is not a good legacy for the Buhari administration.
Nigerian politicians have invariably exploited the polity for voracious reasons and consequently obliterated the finesse of the country’s sophisticated diversity. The level of mistrust and suspicion between the two major religions in the country has become so high that it has made it implausible, unrealistic and unwise for any political party to field a same-religion presidential joint ticket.
Therefore, in line with CAN’s position, we reject the Muslim-Muslim presidential ticket of the APC and other political parties in the country. The outcome of this insensitive act will be disastrous. The same religion ticket is a threat to the fragile peace and unity of Nigeria. With Nigeria’s trajectory and its challenges, it is crucial for political parties not to further polarise the country by opting for Christian-Christian or Muslim-Muslim presidential combination.
Imagine how terrible it will be if, in present-day Nigeria, there are two Muslims in power. Even the extant Nigerian Constitution promotes ethnic and religious balance. So, if any political party attempts a Muslim/Muslim ticket, it will be doing so at its peril. Tinubu’s running mate should be a Christian from the North; Abubakar Atiku’s running mate should be a Christian from the South, while Peter Obi should take his deputy among the Muslims from the North. Anything contrary means the defaulting political parties bother less about Nigeria’s unity.
Buhari’s crass failure to secure the lives and welfare of Nigerians as required of him by the Constitution is responsible for the clear division, suspicion, and lack of trust encompassing opposition to a Muslim-Muslim ticket. The President’s party, the APC, or any other for that matter, should desist from heightening the tension in the polity by attempting a same-religion presidency configuration. Such is simply out of tune with the current reality in the country.
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