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WANEP: Mobilising Ogoni Women For Peace

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In time past, women the world over were regarded as the weaker vessels, a characterisation most women saw as stereotype, comparing the volume of work they do, which most times, outweigh that of the men.
As such, women across the nations have been struggling to assert their freedom to walk side-by-side with their male folks in building true equality, development and peace in their countries. Indeed, the women have shown their resilience and determination to lead and not remain in the shadows of the men by excelling in many male-dominated fields and sectors.
In Nigeria today, the high level of violence and killings have continued to call for serious concern among women as they can no longer sit and watch the total decimation and disintegration of the country. And they have been in the vanguard for forging alliances that help build peace and ensure security of all communities in the country.
The West Africa Network for Peacebuilding (WANEP) is one of such platforms. In fact, as part of its efforts to guarantee the participation of women in entrenching peace and security in the country, the WANEP Nigeria and Kebetkache Women Development Resort Centre recently embarked on training of women mostly affected by violence and killings.
The choice of Ogoni women leaders for the latest phase of the training aimed at building their confidence to enhance overall contributions to peace, security and development in communities has been overwhelmingly received across the Rivers State. For WANEP, Nigeria, the template is designed to allow the trainees replicate lessons learned by also training others in their local government areas to enhance women’s impact in the society as veritable means of ensuring peace, stability, growth and development in Rivers State in particular and the country at large.
The training programme, tagged, “Peace and Confidence Building”, which is part of a two-year project aimed at, “Enhancing Women’s Participation in Peace and Security in Nigeria”, kicked off last Monday, with a call on women to identify with those things that make them proud, if they wish to live long and be happy with themselves forever.
In her opening address, the Director, Rivers State Ministry of Women Affairs, Dr Carmelita Agbarubere, said that women have all it takes, even more than their male counterparts, to engineer peace and security, and wondered why they have to choose to rely on their male counterparts to excel.
Agbarubere, therefore, charged women to ensure they live a life of actualisation and self-esteem, adding that women were the most brilliant class of God’s creation, and as such, not expected to beg.
“You must live a life of self-actualisation and esteem in order not to remain a beggar to your male counterparts, who you are far better than”, she advised.
While talking on Domestic Violence and Child’s Rights Act, she appealed to male lawmakers not to appropriate the issues to themselves alone, arguing that women should be more involved in the decision making since the children and women were the most affected. She insisted that more women should be allowed to make decisions on issues of domestic violence and child abuse in the society.
Agbarubere warned that women should stop supporting men that violate girls, adding that tribalism has become a big problem that is eating Nigerians up, urging that they ought to be their sisters’ keepers. According to her, “Tribalism is violence because you violate the rights of others. We should uphold love and trust for one another”.
Also speaking, the National Network Coordinator, WANEP Nigeria, Chief Bridget Osakwe, noted that the high rate of killings in Ogoni necessitated the decision to organise the programme for Ogoni women, so as to brainstorm on best ways to bring peace to the people of the area. Osakwe added that WANEP Nigeria was established primarily to provide an alternative platform for collaborative peacebuilding, adding that indigenous non-governmental organisations (NGOs) were expected to work in the area of conflict, peace building and security.
She said that it was in the bid to bridge the yawning gap that the training was conceived to help women build a platform to enhance their confidence and influence in the socio-political and economic development of their communities. In fact, the advocate of female involvement in decision-making and development argued that the time has come for more women to make their marks ventilating their skills and knowledge on issues around domestic violence and child abuse in such a way that they force policy shift, and engineer a swing pool of punishment or sanctions for offenders.
In her paper presentation on, “Gender”, the South-South Zonal Coordinator of WANEP, Madam Emem Okon, explained that women unknowingly ascribed roles to themselves that were not originally meant for them as commanded by God.
In the well-researched presentation, Okon argued that “Even when women are heads of households, they still ascribe the role of the head of family to the men, who do not deserve to be acknowledged as such”, and insisted on gradual attitudinal change to place the women in their place as leaders of organisations, communities and heads of families they struggle so hard to fend for. She advised the participants to aim to be leaders in their communities, local governments, and indeed, the state, and gave insight into organisations and countries across the world where women were at the driver’s seat. Specifically, she noted tech companies in Silicon Valley, California, United States, including Yahoo, among others, where women were at the top. Okon mentioned the International Monetary Fund (IMF) where a woman is the managing director, and also noted countries such as Germany, Croatia, New Zealand, the United Kingdom, where women are heads of state and government.
Okon regretted that women have the mindset of feeling inferior based on cultural and traditional definitions, lamenting that they have continued to overwhelm themselves with unnecessary pressures just to please cultural norms and rites.
In an address to welcome all facilitators and Ogoni women leaders drawn from Khana, Gokana, Tai and Eleme Local Government Areas of the state, the Queen Mother of Eleme Kingdom, Her Majesty, Chief Evelyn Gokpa Eh Alito, expressed joy for the choice of organising the training in Eleme, adding that she was willing and ready to follow up with more training initiatives to engender peace and development in the state and Nigeria at large.
Earlier, the Rivers State Coordinator, WANEP Nigeria, Loretta Ahuokpeme, had said that the role of women as lead stakeholders was in promoting the rights of women and ensuring peace within communities, adding that to achieve the onerous task; women must build their confidence first.
She expressed the hope that lessons learned from the training programme would help transform Ogoni women leaders as pacesetters in peace building and sustainable security in the communities as a veritable means of ensuring uninterrupted development in the state.
The participants identified the negative effects of violence in Ogoniland that may have been responsible for low investors’ confidence in tapping the potentials in Ogoniland as well as the factors that had over the years, slowed the pace of development in the area. They also resolved to work in synergy to promote efforts to tackle the incidence of rape and violence against women, just as they agreed to fight against purveyors of child abuse and trafficking. In addition, the women promised to do everything in their powers to influence actions to reduce the rate of poverty, killings, insecurity, displacement, marginalisation of the impoverished people of Ogoniland, among others.

 

Susan Serekara-Nwikhana

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Women

The Generous Christian Mother

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Mothering Sunday is one ceremony that is celebrated annually in the Christendom, especially the Anglican Communion, to remember the importance of women and the role they play in church, family and the society at large.
Usually it begins with a week-long activity in many churches within the month of March. Mothers all over the world are celebrated. Women appear in white materials especially to celebrate and give thanks to the God for making them whom they are.
During the period, women organizations use the ceremony to reach out to the needy, visiting the less privileged and the vulnerable in the society.
At the beginning of the week-long activity, women of the Anglican Communion, Church of Nigeria, start with rallies while various groups dress in different uniforms, march through the streets and neighborhood.
In some churches, activities like football matches, march past, cooking competition amongst others come to play. Drama presentation, singing competition, playlet are some of the activities women engage during Mothering Sunday.
This year, the theme for the Mothering Sunday is: “The Christian Mother, Generous In spirit”.
Being generous means being able to give freely. A person who has the spirit of giving and being generous in giving.
When christian mothers are generous in spirit, it means they have developed the spirit of giving to others freely.
A Christian Mother should be liberal as well as open-handed when giving. She should give plentifully and be magnanimous while giving to the needy and the christian workers in the vineyard of the Lord.
Mothers generally should be kind in the way they treat others and be willing to make sacrifices to better and encourage other people through caring and giving.
Christian mothers should be able to treat other children in their care like theirs.
It is very unfortunate that some women do not provide adequate care to house helps in their care. They starve others living with them while they feed their biological children well.
There are women who cannot cope with certain situation, the down-trodden. They cannot identify with those who are well-to-do because of inferiority complex.
Christian mothers who are generous in spirit should locate their fellow women who cannot stand on their own and show love to them.
Real mothers are naturally generous and christian mothers who have the spirit of God should be more generous than other women.
The Scripture made it clear that Godly women were known for their generosity especially to the people in the vineyard of God. The action helped in the expansion of the gospel and kingdom of God.
When christian mothers display some sort of generosity, especially to God’s servants, abundant blessings are theirs.
Christian women like the Shunammite woman, Mary Magdalene, Priscilla, Dorcas according to the Holy Scripture encouraged Jesus and some of his disciples in their ministry and promoted the kingdom of God.
A lot of blessings abound when christian mothers show generous spirit.
As this year’s Mothering Sunday is celebrated, God is calling on all Christian mothers to take back their positions and responsibilities in the society by exhibiting to God’s servants and the mankind.
As mothers, generous spirit should be present in homes and lives.

By: Eunice Choko-Kayode

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Domestic Violence: Who Speaks For Men Abused By Wives?

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Everyday men abuse women. Until in recent years, such abuses went unreported. Nowadays, due to advocacies by gender activists, violence against women and girls now feature more prominently in the media.
Even with the level of publicity that it receives, gender activists insist that gender-based violence remain largely under-reported.
In a twist of fate violence against men by their spouses are rarely reported nor even mentioned in public.
In some instances, women are known to have murdered their husbands due to one grievance or another. Infidelity features frequently in such cases.
For instance, in January 2020, a High Court of the Federal Capital Territory, Abuja, on convicted and sentenced Maryam Sanda to death by hanging for killing her husband, Bilyaminu Bello.
Delivering judgment, Justice Yusuf Halilu said every available evidence had proved that Maryam ‘fatally‘ stabbed her husband to death in Abuja on Nov. 19, 2017.
Similarly, Symphorosa Otike-Odibi, a Lagos-based lawyer, was in 2018 murdered by his lawyer wife, Udeme for having extra-marital affairs.
Udeme on May 3, 2018 allegedly stabbed Symphorosa, to death and mutilated his corpse by cutting off his genitals at their Diamond Estate, Sangotedo, Lekki, Lagos home.
She claimed that whenever she raised the issue infidelity with him his responses were not satisfactory and nonchalant.
“When I returned to where the deceased was, I hit him on the head with the frying pan and continued to hit him on the head and used the knife to stab him in his abdomen”, she said.
Also in 2018, Rachael Adetsav, killed her husband and three children, she was said to have been having issues with her husband, which culminated into killing him and the children.
Adetsav was said to have killed her husband and immediately rushed out of their apartment to smash the victim’s car before she committing suicide.
In February 2019, a 19-year-old girl, Mary Adeniyi, was arrested by police in Lagos for allegedly stabbing her husband to death.
Adeniyi, a nursing mother and her husband, Solomon Nduka, 30 had a fight over alleged infidelity.
He allegedly stabbed him on the neck region with a knife which prompted neighbours to rush him to a nearby hospital. He later died.
Also, in 2012, Hadezia Abutu (nee Afegbua), was accused of killing her husband, Ibrahim, just two days after a new wife was welcomed into the family in December 2011.
She was said to have allegedly shot her husband, Ibrahim, in their Wuse II, Abuja residence just two days after Ibrahim married another wife.
Before he died he informed his younger brother, Obotu, that he had been shot by his wife, Hadezia.
Mrs Titilola Vivour-Adeniyi, Coordinator, Lagos State, Domestic and Sexual Violence Response Team said men have difficulty reporting incidents of assault by their partners, a situation she attributes to cultural norms.
According to her, patriarchy is an enemy of everybody because it keeps people in silence.
“From a young age, males are not allowed to express themselves when they are experiencing trauma and that lingers on to adulthood”, she said.
She said between January and June 2021 there were about 194 reported assaults by wives against their men in Lagos state alone.
Fagbohungbe Oni, a professor of psychology, University of Lagos, said that one of the most common attributes displayed by a potential killer-woman display is destructive tendency.
Mr David Aloysius, a psychologist said domestic violence is committed mainly against the women but recent events show that women as also perpetrate violence against their husbands.
Aloysius said some men are daily being beaten, subjugated and traumatised by their wives, adding that most of the abuses go unreported.
This according to him is because of the notion that the man is always superior to the woman in terms of physical strength.
He said while the ‘norm’ was men abusing their spouses, the table seems to be turning against men as they now face regular abuse in the hands of their women.
He called on gender right advocates to beam their searchlight on the plight of men who are under the subjugation of women.
Aloysius said that domestic violence involving wives physically assaulting their husbands was assuming a dangerous dimension.
He said some wives not only beat up their husbands to stupor but kill them in some cases.
According to him, though men are naturally perceived as being mentally stronger in some instances the reverse is the case.
Dr Kehinde Samuel, a psychiatrist, said domestic violence could be drastically curtailed through counsel and mental evaluation of potential couples.
It is gladdening to note that the law has not spared women brought before it for abusing their spouses.
However, analysts say it is necessary for stakeholders to make conscious efforts to bring to the front burner that plight of thousands of men suffering in silence from abuse by their partners.

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Women

Early Marriage And Girl-Child Dev

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Early marriage occurs when the persons involved are in the ages of 13 and 15 years. In fact any marriage contracted before the age of 18 is termed early marriage.
Early marriage has become a problem affecting many nations, cultures, religion and ethnic groups.
In early marriage, the girl-child is always the one to suffer the consequences because it is associated with many problems.  In most cases the partner, that is the man is usually older and more experienced. In the first place, she may not have completed her secondary education to be more knowledgeable in making the right choice in terms of marriage.
A situation where a 13-year-old girl will be forced and given to a 50-year-old man in marriage should be condemned. This may happen due to certain reasons. The truth is that some of the marriages involving minors as we have seen do not last. The cause of some divorce cases in recent times are as a result of early marriages. After marrying in ignorance, when the girl becomes aware of things she never knew before the marriage will begin to make moves to quit. I have seen a girl whose parents forced into marriage with an old man. When she later saw that her mates were getting married to younger men she simply withdrew.  Others may demand to complete their secondary education or to further into tertiary institutions.
Parents will sometimes push their girl-child into marriage feeling that she is a burden to them, so giving her out in marriage will reduce the liability on them. Some parents are of the opinion that girls who go into marriage on time, will have more chances of pregnancy and children than graduates. Anybody can still have children after school, it just depends on planning.
I want to say that the problems associated with early marriage outweigh the gains. There is also this inequality between boys and girls which emanates from harmful social and gender norms, they will say the incomes they have should be used to train their male children since the girl will leave the parents’ family one day while the male child will remain.
Parents think that when girls get married on time, it will protect them from violence and insecurity, but in our society today, mature married women are also kidnapped and raped.
Others feel that younger wives are more submissive than the older ones as well as dowries paid on younger ones are less than when the woman becomes a graduate and gets more mature.
Many early marriages had caused our girls to drop out of school. In these days of civilisation, socialisation and computer age, even if a girl completes her secondary education at 18, it is still early.  An 18-year-old girl needs more awareness on marriage. Marriage is not something you jump in and out, it has to do with maturity in mind, soul and education.
Education acquired in character and in learning will guide her in managing herself when she finally settles down. With this level of education and empowerment, she can cope when the spouse is not doing enough.
I have seen a situation where a girl who got married with a school certificate requested to further her education and the husband refused and said she must give birth to children as much as he wants first. If the man  is not a graduate may be apprehensive that the woman will become his rival one day.
Most underage in marriage usually end up as full-time housewives. Being a  full-time housewife has its own implications.  A wife without empowerment that will depend on her husband for everything. When her demands are not met troubles may occur.
When a girl gets married at a tender age, the right choice may not be there. Recommendation comes through friends, relatives and well-wishers. This kind of marriage comes with persuasion and at the end of the day problems occur because she never made the choice herself. When a lady gets mature before marriage, she can handle issues that may arise. She chooses her spouse herself perhaps after courtship, in this case, will not blame anyone if problems arise.
Pregnancy and childbearing have to do maturity. A minor or an adolescent who is unable to manage herself going into marriage will definitely end up frustrated. One who behaves like a baby cannot take care of another baby. At night she may fall asleep and abandon the baby while he or she is crying.
In girl-child pregnancy, the danger of being infected with one form of disease or the other is there. Underage mothers have difficulty in labour because according to medical experts the muscles in the hip and all the mechanism that facilitate delivery may not have developed. The cervix and the uterus which connect the womb may be affected which can lead to cervical cancer. The complication to lead to the death of both mother and child.
Furthermore, early marriage can occur when a man forcefully impregnates a girl and the parents ask the man to take her for a wife, the man could decide to drop her later. When that happens the girl becomes a single parent. This is a situation parents should guide against.
To put a stop to this in our society, government should enforce laws that will protect girls from forceful marriages and rape cases. Any rape case concerning our girls should be taken serious and the perpetrator be brought to book.
I call on the Ministry of Social Welfare and other relevant agencies saddled with the responsibility of protecting the girl-child and women to review policies and programmes that will educate communities and our schools at secondary and tertiary levels on the dangers associated with girls and early marriages.
More awareness should be raised and in fact, we engage local and religious leaders, parents, informing them that empowerment of girls through education and employment is necessary.
When girls go to school, the knowledge they gain help protect them from illness, unwanted pregnancies and social vices.
Educated girls gain certain potentials, social and economic status in the society. They contribute to the health care and welfare of their immediate and extended families as well as where they from with the income got from jobs after graduation.
An empowered girl-child can cater for her family in the absence of her husband.
Remember, train a woman and you train a nation.

By: Eunice Choko-Kayode

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