Women

Aso ebi: Gate Pass To Social Gatherings

Published

6 years ago

April 19, 2019

A popular Yoruba adage says, “Eni o wo ankara o je semo” meaning: the guest who does not wear uniform fabrics, popularly called ‘Aso ebi’ will not eat at the social gathering the fabric is meant to celebrate.
‘Aso ebi’, usually worn by family members and friends at ceremonies, has in contemporary times, become the gate pass to social events such as weddings, burials, harvests, ordination of religious leaders, political rallies and campaigns in Nigeria. It gives a sense of belonging to those who adorn them during the events. It equally makes the celebrator to feel loved and important.
According to Wikipedia, ‘Aso ebi’ is a uniform-attire traditionally worn in Nigeria and in some other West African countries as an indicator of cooperation and solidarity during ceremonies and festive periods. `Aso ebi’ can be made with Ankara, Lace, ‘Aso oke’ (hand woven fabrics), Damask, George, `atiku’, `Senator’, and a host of others materials for both men and women.
The prices of these fabrics range from N500 per pack to N150,000 depending on the class, status and taste of the celebrator. They are mostly sewn in native blouse and wrapper/skirt or gown for women and native shirt and trousers/wrapper and even ‘agbada’ for men.
‘Aso ebi’ adds beauty, colour and glamour and grandeur to events.
Analysts note that guests who wear ‘Aso ebi’ to social functions are usually believed to have directly or indirectly contributed to the success of such functions.
They also argue that those determined to identify with a celebrator through adorning of ‘Aso ebi’ often do not mind the quality or market value of the fabric.
According to analysts, a guest who refuses to adorn ‘Aso ebi’ may receive cold reception especially from ushers at the event no matter how highly placed or influential he may be.
Thus, most guests purchase ‘Aso ebi’ and appear in them on the day of the events, whether convenient or not, just to fulfill all righteousness, since they are not likely to wear them after that day.
It is also believed that some people see the purchasing of these outfits as an opportunity to acquire more clothes as they may not have the time to go to markets to buy fabrics.
A fashion designer, Mrs Seun Olujide, says an average of 10 ladies send ‘Aso ebi’ to her shop for sewing weekly because of one event or the other.
“This keeps us busy, helps us to hone our designing skills, and deepens our mastery of the art while we make a living from it.
“When our clients wear their fabrics, it gives them a sense of belonging when they get to the event venue because no one likes to feel left out. We are also fulfilled as fashion designers when our clients bring us commendation from their friends and admirers about our works.
“Personally, when I attend a wedding in ‘Aso ebi’, it increases my confidence. I don’t feel like outcast or someone who does not want to support her friend or family member,” she says.
Mr Ojo Ogidi, however, notes that some people exploit ‘Aso ebi’ buyers by selling to them at high prices, noting that this makes such people unable to sell more packs of `Aso ebi’ because some intending buyers would have carried out market survey and observed the exploitation.
“To beat such pranks, two or more potential buyers will jointly buy just a set, instead of the individuals buying a set each,’’ he argues.
A civil servant, Mr Funmi Ajayi, says she teamed up with four others and bought a set of lace materials for a wedding which the event host sold at a skyrocketing price.
“We decided to buy a set and share it among ourselves. Each of us gave to our fashion designer who combined it with other matching fabrics and sewed.
“Our host gave us a single gift which we gave to the oldest among us. By doing so, we contributed to the success of the wedding and were accorded the same recognition at the reception as others who bought and wore the full set of the lace material,’’ Ajayi says.
Mrs Boluwatife Alabi of April Fabrics, Lagos, is of the opinion that an event without ‘Aso ebi’ is incomplete.
“What is a wedding without the ‘Aso ebi’ ladies? What is a celebration of life without friends and family members cladding in `Aso ebi’ of various materials and styles?
“I make it a point of duty to select the best fabrics for my clients because the more colourful the fabrics, the more colourful the event will be,’’ the fabrics seller argues.
She explains that ‘Aso ebi’ sellers add a little amount to the market price of the fabrics to cover the cost of souvenirs to be given to guests.
“I am aware of instances where certain amount are added to the cost price by organisers, but that is to cover for souvenirs that will be distributed to guests during the function.”
A student, Miss Itunu Asamany, believes that ‘Aso ebi’ is vital to social functions as it serves as a means of identification with age mates, relatives, groups or friends.
“It always makes such events beautiful, colourful and well organised. The bride during her wedding will be able to identify her friends and close relatives by what they wear,’’ she says.
Asamany, however, condemns charging of outrageous prices for ‘Aso ebi’ by some celebrators. She is convinced that the high prices are exploitative and can discourage many potential `aso-ebi’ buyers.
“Some people go as far as adding 30 per cent of the cost price to the selling price; this is not fair at all.
“I won’t break a bank to please my friend. If the selling price of the ‘Aso ebi’ is beyond my budget, I will not buy it but go for what is within my power.”
However, a trader, Mr Koko Adeola, has a different view. He says he will not mind spending a huge amount of money on ‘Aso ebi’ for close friends but won’t bother doing so for an acquaintance.
“I will not buy an expensive “Aso ebi’’ from someone who is just an acquaintance. The level of relationship I have with you will determine whether I will attend your function in `Aso ebi’. A major advantage of ‘Aso ebi’ is that it helps to identify invited guests from those who gate-crashed,’’ he says.
He observes that ‘Aso ebi’ is less expensive for men. “Men are lucky when it comes to buying ‘Aso ebi’ because, many times, all they need to buy is just the cap which may not cost more than N500.’’
A businesswoman, Ada Mbah, is worried that ‘Aso ebi’ can breed unhealthy rivalry between families, especially, during entertainment and sharing of gifts at events.
“Why should the family and friends of the groom be refused food and drinks because they are wearing a different fabric (‘Aso ebi’) from those of the bride?
“I attended an event without wearing the ‘Aso ebi’ and I was told that only people with the uniform would be entertained and given gifts.
“I was embarrassed because I bought the fabric but did not wear it to that particular occasion. I really felt bad because I was addressed very rudely and treated like outcast.
Mbah’s friend, Deborah Ige, is of the opinion that a guest can still be treated badly even when wearing Aso ebi. She recalls when she was ignored during entertainment at a ceremony even with her ‘Aso ebi’.
He says: “I bought the fabric for the event, but when it was time for entertainment, I only got a bottle of water.’’
According to her, getting the required attention during social gatherings with or without ‘Aso ebi’ will depend on planning.
“There are instances where the population of the guests is more than what the host has budgeted for; he or she will resort to rationing foods and drinks,’’ she argues.
A marketer, Mr Joseph Omojola, is of the opinion that since ‘Aso ebi’ has become the trending gate pass to events whether secular or religious, there is the need for more security consciousness to ensure that criminal elements do not disguise as family members or friends by wearing the ‘Aso ebi’.
Analysts are convinced that wearing ‘Aso ebi’ is a major way of promoting African culture, and if well managed, will reduce foreign influence on Africans’ dressing.
They suggest that African governments should do more to promote local production of the indigenous fabrics at affordable costs and consider using them for school uniforms and office wears on certain days of the week.
Onijala writes for News Agency of Nigeria.

Busayo Onijala

Women

What To Know About Fufu, Loi Loi

Published

1 day ago

July 11, 2025

The Tide

Lately, the issue of adulterated loi loi went viral with speculations that it was prepared with detergents and other substances to enable it ferment faster.

But can that be true? Women, especially should be able to identify good fufu sold in the market or in shops.

The truth is that every product has its expiry date. It is not factory produced but locally, producers in the rural areas know when and how long a particular produce should be consumed.

I equally know that there are certain specie of cassava that don’t last for long so should be consumed as quickly as possible.

Storing fufu in a refrigerator may not even be the best.

Production of loi loi is not peculiar with one ethnic group. Many regions produce cassava to prepare garri and fufu.

Fufu, loi loi, akpu as you may call it is got from cassava. Cassava is normally uprooted from it’s stem planted in farms. There are other food items that can be gotten from cassava. They are garri when it is fried and tapioca “nkpuru jakwu”. Some call it “abacha” We also have cassava cake “akra jakwu” which is fried with palm oil.

Actually, loi loi or fufu is not produced by Etche people alone. It can be found in many villages and towns of Nigeria especially where cassava planting is practised.

In Rivers State, majority of the upland towns and villages like the Ikwerres, Ogonis, Ogbas, Ahoadas and others that cannot be mentioned here who practise agriculture also produce cassava for loi loi.

When we were younger in the local village, there were mainly two ways of preparing fufu. After uprooting cassava from the farm, you send it into the river (flowing stream) where a space was created while using something remarkable, like a stick to indicate the position where you were depositing it.

Another way was putting cassava inside a bag well tied so as to prevent the tubers from scattering inside the river. The bag was tied to a stick so that it wouldn’t flow with water. This method also helped to distinguish one person’s own from another. It was really a mean of easy identification. This was the original way of soaking cassava that can be used to prepare fufu.

For those parts of Etche communities and other towns who never had rivers (streams), they used to put cassava tubers into containers, may be plastic or pots to be allowed for days to become ferment. Whether cassava is deposited into the (rivers) flowing streams or they are soaked in containers at home, they are supposed to be kept for at least, a couple of five (5) to seven (7) days for fermentation to take place.

At the end of those number of days, you are expected to go to the river to wash and filter into a bag with small metal-made sieve “ekete” to enable you remove the chaffs.

With the help of bag, dropped on the dry space off the stream, water will drip little by little until it becomes a little solid before taking it home.

The same method applies to the ones kept at home.

These recent speculations that women use detergents for cassava to ferment faster call for concern and should be looked into.

For cassava that was soaked at home in containers, no detergent was used to soften it. It would be rather get dissolved on its own. Even these days that some rivers have gone dry, majority of Etche women soak cassava in containers without the use of detergents. They prepare them naturally. I’ve never seen anywhere in Etche or other parts where detergent was used to ease fermentation of cassava and where that is practiced.

When I interviewed a farmer from Kpite, Tai, Mrs Lebari Christian, about the use of detergent in soaking fufu, she said she had no idea about it.

She said naturally, cassava that is soaked for five to seven days should get soft on its own.

Another farmer from Ipo, in Ikwerre Local Government Area, Mrs. Nkesi Woha, said sometimes, they grind cassava after soaking for two days because of the specie.

According to her, some cassava need to be grinded so as to ferment easily due to the specie. Then it would be soaked for another two days for fermentation. But even then, that does not mean that detergent or any other substance is applied in that regard.

I also discovered that some grind cassava before soaking it to get soft within some days. I understand that certain specie of cassava does not get soft easily hence the idea of grinding after being soaked for two days.

Before now, there was a way of cooking loi loi or fufu without turning it in a frying pot. One way of doing that was: you get a required quantity of your fresh prepared (filtered) cassava ready in a bowl.

You cut into your palms and mould into desired sizes. Put the moulded sizes into a boiling water in a pot and allow to boil for 20 to 30 minutes. Use spoon to remove into a mutter and use pestle to do justice to it. After pounding till it gets soft, you mould again and return it into the boiling water, the initial water and allow to boil for about 15 minutes as the case may be.

Bring it out into the mutter the second time and pound till it becomes smooth for swallow. One interesting fact is that, you can add little water while pounding to make it soft. You can cut with your hand or knife to serve.

With that system, every Etche household or other tribes who prepare and consume fufu had and still have at least one moderate sized mutter and pestle for pounding fufu.

There is something noticeable in that regard, the water used in cooking the fufu is normally whitish. As if certain substance is allowed to boil and removed from the cassava.

There is another method of cooking or preparing loi loi or fufu. This is a method where you place a frying pot on fire. Add water and allow the water to boil. Add the wet cassava little by little and continue to turn till it is cooked. In this method, nothing is removed like substance from the cassava. Sometimes the women rub palm oil in the frying pot to avoid loi loi sticking to the pot. While you consume fufu, you may find out that some contain little palm oil.

The difference between this method and earlier one is that, in the earlier one, whitish substance is removed as it is cooked before pounding.

The uniqueness of pounded loi loi and the “turning” in the pot is clear. That of pounding lasts longer than the turning.

Before now, after pounding fufu using the mutter and pestle, you can use your hand to cut or a kitchen knife to cut to sizes.

Those days, loi loi or fufu was not tied with nylon. I think the idea of tying or packaging with nylon is to make it portable for easy distribution.

All the loi loi consumed in the city come from different parts of the country with different ways of preparation so one ethnic region should not be blamed for disaffection.

Some of them last for as much as weeks. Definitely they will start developing smelling odour. Since it is not factory produced, it should last for a few days.

Fufu shouldn’t also be eaten cold, women as a matter of fact, should ensure that fufu is warmed before serving. Eateries should also take note.

Fufu, like garri comes into Port Harcourt from other nearby states. There are designated points where distributors offload and they are not produced in Rivers State.

Market women or consumers of fufu should be able to identify well prepared one at sight.

You can have a feeling of it before buying.

With good loi loi from any part of Rivers State, particularly, you can serve with soup or pepper soup.

Eunice Choko-kayode

Women

How Women Can Manage Issues In Marriage

Published

2 weeks ago

June 27, 2025

The Tide

Marriage is a fabric of the society. In Christendom, marriage is designed for two people. It is a journey of life for husband and wife. Marriage as seen these days as almost on attack. It is common to see that couples go into marriage and in not less than six months, that marriage is threatened. Little issues that should not cause problems arise. Sometimes you may be surprised to hear what causes the problems. Unfortunately, couples do not say the truth when issues are made public.
Different people have different opinions when conflicts occur in marriage. Some argue that women should be the custodian of love in marriage. There are women who cannot exercise patience in things that concern husband and wife. When they are undergoing challenges, they are asked to remain, especially those who have children. There are those who may not continue in marriage even when they have a hundred kids in a home. The number of children a woman has may not stop her from ending a marriage if she is not comfortable.
A believer’s trust in God will make her succeed in marriage. There is a relationship between marriage and the scripture. In marriage, you do not allow your partner to work alone. It is for companionship before children start arriving.
A woman may ask herself if companionship in marriage is what it should be. There should be words of encouragement when things are not normal.
Before going into marriage, women should develop the capacity to cope. It is not that you may not have other friends, but your partner needs your cooperation and understanding to make it work. Be a good partner and ensure a balance between the two of you.
Women should avoid selfish motives in marriage. It is a fact that marriage challenges are so much, but women should do things without expecting credit. One may ask: “What will I gain from marriage?”. Of course the benefits are enormous. If marriage does not work for one, it does not mean that it will not work for another. Things concerning marriage are seen in different perspective by different people.
There must be good communication between a husband and wife, effective communication indeed. Communication is learnt and it is effective when your meaning equates that of your spouse. Communication is a skill. Couples must learn how to communicate, not by shouting when communicating. A woman should not shout her spouse down during discussions. Communication enforces bonding. Communication is a live wire of marriage. The bond of marriage should be strengthened so that marriages can last longer. Words are powerful. Words are spirit in the life of your spouse. Listening strengthens marriage. Actions must align with what you say, when and how you say it. The way you say it must be understood.
A woman should put herself in the shoe of her spouse. Showing empathy to your spouse will go a long way in strengthening your marriage.
When you talk about love in marriage, there are many skills. Listening takes patience. It is a skill that needs patience. It is good to listen for several hours for your spouse to empty his heart.
In marriage, offence will definitely come especially when the marriage is new. There must be differences because husband and wife are coming from different backgrounds. Limited understanding can cause conflicts in marriage so giving way to one person can help in marriage. No offence should remain permanent. Women can overcome challenges and do not let conflict tear your marriage apart.
Interestingly, experts in marital affairs have come with tools that can make marriage work. Such tools are shared resources.
Truly, for women to be steadfast in marriage, there is a lot to do. Creating a community where you share wisdom is necessary, a healthy community, indeed. No matter how smart a woman may be, there are things she may be ignorant of.
Most importantly, it is wrong for a woman to discipline a child in her care by putting pepper or painful substances into a child’s private part. Some women also have the habit of tearing a girl’s dress, especially foster child in the public due to one provocation or the other.
Community activity is important for a woman to excel in marriage. Bathing together by couples will strengthen their marriage. Although some wives may not like it. It may shock you to know that some couples bathed together only when they got married newly. A woman who was interviewed by her counsellor when she encountered a problem in her marriage concerning bathing together, replied that it was only when they got married newly. That was after about 15 years.
Marriage requires much to keep it moving from one level to another. Other activities involve commitment, hard work and diligence just to mention but a few.
Attending professional marital seminars can help solve some problems. It is good to locate community, positive ones where couples learn and share ideas, express their problems and challenges and seek solutions and remedies.
Norms, experiences, values and others are the factors responsible for marital sweetness and uniqueness.
Marriage is like a template. What you log in is what you get. No two marriages are the same and there is no comparison in marriage. The principles in marriage work provided you apply them well. The principles must be backed up with examples.
The principles of friendship in marriage work depending on how you apply them. An application that worked in your marriage may not work in another’s marriage. It is wrong to copy what may not work for you.
The principles also work with time. Creating quality time together can help make a unique marriage.
Years back, only men worked to fend for the family while the women stayed at home to nurture children and do other house chores. Nowadays, the woman too work or engage in other businesses as the men may not be able to handle upkeeps alone. You discover that their schedules are very tight that they don’t have quality time for themselves.
Some persons are addicted to their devices that they may not have enough time for their spouses. For marriage to be sweet, partners must create quality time for themselves. Family time should be created to include the children. As couples continue to be engaged in jobs and day to day businesses, they must create time. For you to have a unique marriage, a neutral time should be created for couples to interact. There are women who feel that quality time with their spouses depend on the expenditure involved. They prefer a situation where their spouses take them outside home for relaxation.
Culture is another problem affecting uniqueness of marriage. There are men who prefer to spend time with friends and kinsmen instead of spending such time with their wives. They see the woman as one whose time should be spent only in the kitchen. In some people’s culture, women can never stay where men gather and discuss.
For women to build marital sweetness, building resilience in relationship is key as well as romantic adventure. Women need to build very strong resilience to be in marriage. Resilience is the capacity to withstand challenges and unforeseen circumstances.
Many marriages are doing well on their own but challenges like sickness, poverty, lack of children (infertility), infidelity, etc, go a long way to destroy them. A lot of relationships standing today have undergone many problems for marital sweetness to be achieved. It is not a bed of roses.
Marriages nowadays have chances of disintegrating but some couples are able to make up. Resilience builds strong marriage. Standard of living, family upkeep, intimacy and finance to buy things in the home affect marriage.
Marriage undergoes phases. There are times when couples abuse themselves but being a resilient partner can help your marriage survive. Consistently make up your mind that your marriage will succeed.
As a woman, getting pregnant and taking delivery of a baby at the ninth month, nursing and nurturing such baby take a lot of challenges, so also is marriage.
If you can determine that your business must grow with resilience, then, your marriage can also grow.
Little talks from wives normally make their spouses take some decisions in marital affairs. Let us assume that your spouse returns late from work or business with a troubled mind, you should be able to encourage him or her.
Gratitude to partners and appreciating each other’s efforts in little things at home help in building marital sweetness.
Building problem-solving skills help you maintain resilience in marriage.
Identify what the problem is. Do not deal with the symptoms. Take series of questions. For you to be resilient, you must know how to solve problems. If you are not a good problems-solver, you may be creating a problem. Be patient because all problems cannot be solved in a day.
A woman may take a break without violence and as you leave the house, you don’t bang the door.
Being a problem solver, you should be able to manage your mental health. Mental stability is very important in marriage.
Avoid being an unteachable spouse. A woman should learn from experts in marital seminars and workshop.
All hands must be on deck to ensure that couples keep to marital vows.
Your marriage like a house should be built in such a way that when flood comes, it is not washed away.

Eunice Choko-Kayode

Women

Women In Rivers’ Politics, Democracy

Published

1 month ago

June 12, 2025

The Tide

Since the return of democracy in Nigeria, in 1999, women have really been carried along in politics. Although their involvement may not have been enough, but it has gone a long way to showcase their intellectual ability towards the socio-political development of the various states and Nigeria at large.
Women were carried along during the former President Obasanjo’s tenure when his late wife, Stella Obasanjo championed the course of Nigerian women.
Within a very short time in office, the wife of late President Musa Yara’dua also contributed to the welfare of women.
Contribution made by Mrs Patience Jonathan, Phd, who became the First Lady of Nigeria went a long way to empower women who have done well. She advocated for 35 Affirmative Action for women during her husband, former President of Nigeria, Dr. Goodluck Jonathan’s tenure, since then, women have got more appointive and elective positions especially in Rivers State.
As a Rivers daughter, her contribution towards the emancipation of women in Rivers State was enormous as well as Nigeria in general.
Indeed, as governance continued, various state government including Rivers heeded the call of involving more women in governance.When you talk about how well Rivers State has done since its creation 58 years ago in relation to women, I can say that it has produced capable persons who have served and are still rendering quality services wherever they found themselves.Since its creation on May 27th, 1967, the role of women in the development of the state can never be over-emphasized.
The story of politics, governance and democracy in Rivers State cannot be complete without recalling the impact of women.
Rivers State has produced Justice Mary Odili, a retired Supreme Court Justice. She is an eminent jurist.
During the administration of Governor Peter Odili in Rivers state, Justice Mary Odili’s gesture in terms of community development programmes and relief efforts were second to none. As the First Lady then, she initiated programmes that have direct bearing on youths and women. One of them was The Adolescent Project (TAP), where education, health improvement, social rehabilitation and empowerment services to vulnerable adolescent girls were advanced.Over 500,000 citizens were directly impacted and which went on to win the Global Health Council Award for Safe Motherhood in Washington DC in May 2001.
She was the Pro-Chancellor and chairman of council of Rivers State university.
Rivers State government became women-friendly to the extent that it got a woman as a Deputy Governor.
The return of democracy in Nigeria in general and Rivers State in particular, brought good news to women. A lot of women formed and made up the cabinets in many states. Women were elected and appointed into various levels of governance.
Dr Ipalibo Harry-Banigo, a distinguished Senator of the Federal Republic of Nigeria, was a civil servant in the Rivers State Civil Service. She was the Secretary to Rivers State Government (SSG)/ Head of Service during the military era. When the two positions were separated, during Dr Peter Odili’s government, she served as the Secretary to the State Government (SSG).
For us in Rivers State, it was a new dawn when the first female Deputy Governor was elected in 2015, since the creation of the state. After the general election In 2015, the medical doctor by profession was elected the first female deputy governor of the state. This was one of the signs of the dividends of 35% Affirmative Action championed by Nigerian women. It was a testament that women have really been liberated. It was also a sign that women’s education does not and can never end in kitchen.
Dr. Banigo successfully served as deputy governor of Rivers State from May 29, 2015 till May 29, 2023 under the administration of Governor Nyesom Wike.
In 2023 general election, she was elected into the Senate to represent Rivers West Senatorial District. This is laudable as a female from Rivers State is in the Red Chambers to speak for the interest of her people.Dr. Harry-Banigo is the chairman, Senate Committee on Health.
History was made as another female deputy governor was elected into office in Rivers State, because of course, the first performed well. Professor Ngozi Nma Odu, is the second female deputy governor Rivers State has produced. What some states have been yearning for without success. A seasoned administrator, she has been a pillar to the current administration. Her support to the current administration of the state governor, Sir Siminalayi Fubara, is what citizens of Rivers State deserve.
Rivers women are proud to have such personality as it is one of the best things that has happened in the history of Rivers State, women are optimistic that her wealth of experience will be brought to bear. Prof. Ngozi Nma Odu, a university don, assumed duty as Deputy Governor of the State, from May 29, 2023. Expectations are high as she will bring her wealth of experience into governance.
Prof. Odu is not new in the political development of Rivers State. She had served as Commissioner for Education during which her contributions to the development of education were second to none. In an agency that protects the rights and interests of women nationwide, she was the President of National Council of Women Societies (NCWS.
As Nigeria and indeed, Rivers State mark another year of democratic dispensation, the contribution of women in the development of the state can never be over-emphasised.Rivers women have made tremendous efforts in contributing in various fields of endeavour and their contributions have led to the rapid growth through politics, sports, education, judiciary, social, economic, medicare and engineering, just to mention but a few.
Indeed, since the creation of the state, it has not been a male dominated issue, women too have been given the opportunity to play key roles in their own little way.
Today, one cannot talk about women who made impact in the history of the state without mentioning Hon Justice Mary Odili, who served in Rivera State as a Judge. She also served in the Appeal Court. She rose to the peak of her profession in the Judiciary as the Justice of the Supreme Court (JSC).
Daisy Okocha served as Chief Judge of the state. Since the creation of Rivers State, she was the seventh judge and a woman to serve in that capacity.
Elsie Nwanwuri Thompson was a Judge of the High Court of Rivers State and Deputy Vice President of the International Federation of Women Lawyers (FIDA). She was the first Nigerian to be elected to the African Court on Human and People’s Rights.
A landmark in the educational sector of Rivers State cannot be complete without looking at the contribution of the pioneer Vice Chancellor of Ignatius Ajuru University of Education, Prof. Rosemund Dieye Green-Osaghogulu (blessed memory).It was under her supervision that the official approval of the institution, Rivers State College of Education (COE), was renamed Ignatius Ajuru University of Education (IAUOE), in the administration of former Governor Chibuike Rotimi Amaechi.
In the administration of Old Rivers State, the first female commissioner, Constance Sarowinyo was appointed to oversee the affairs of higher education and later appointed as commissioner for economic development and planning. During her time at the helm of affairs of Information ministry in the state, the three arms of government media organisations, Rivers State Television (RSTV), Radio Rivers and Rivers State Newspaper Corporation (RSNC) got the best.
As Rivers State continued to grow after its creation, more women were given the opportunity to serve in various capacities.
Medline Ngo Tador was appointed Commissioner for Information and Culture under Military Admistrator, Captain Sam Ewang. She also served as Commissioner for Women Affairs and Social Development between 1997and 1999.Mrs Julie Wika was appointed Commissioner for Women Affairs and Social Development.
Under Dr. Peter Odili’s administration as governor of Rivers State, Mrs Tolu Ofili was appointed Commissioner for Women Affairs in 2003 after serving as Senior Special Assistant, special duties, in charge of social services in 2000.
Another woman who was in that cabinet was Ms Gloria Fiofori. She served as Commissioner for Women and Youth Affairs. Her resume became richer as she served as the Director, National Orientation Agency, NOA. For the first time in the history of Rivers State, a female was appointed Commissioner for Works, which is termed to be a male-dominated ministry. She is in the person of Okpete Ovai. She obtained an MSC in Mechanical Engineering.
An erudite scholar and academic, Prof. Mildred Amakiri was appointed Commissioner for Higher Education during Dr. Peter Odili’s administration. One of Rivers daughters who served for a long time in the development of Rivers State was Prof Roseline Konya. She served as chairman, Civil Service Commission. One of the impacts she made was re-instating of 200 civil servants whose appointments were erroneously terminated at that time. A university don, she also served as Commissioner for Environment in which her contribution helped in sanitising the state of environmental hazards as a result of activities of illegal refining of crude oil in Rivers State.
Still under Dr Odili’s administration, a woman was appointed Attorney-General and Commissioner for Justice. She was Dame Aleruchi Cookey-Gam. She also served as Secretary to the State Government. She was appointed the Sole Administrator, Greater Port Harcourt Development Authority. Dame Alice Lawrence Nemi, a lawyer, became Commissioner for Education.
Mrs Joeba West was for Women Affairs and Patricia Simeon Hart for Water Resources, Mrs Emmanuela Izunwa were all female commissioners in Rivers State and their impacts were greatly felt by women.
One- time Commissioner for Information and Communication, Mrs Ibim Semenitari was appointed Acting Managing Director, Niger Delta Development Commission (NDDC).
In the political history of Rivers State, such name as Betty Apiafi cannot be left out as she was the first female member elected from Rivers State into the Federal House of Representatives. She represented Abua-Odual/Ahoada East Federal Constituency at the Green Chambers. Also an elected woman who represented Port Harcourt Federal Constituency in the Green Chambers was Hon. Blessing Nsiegbe and was re-elected.
Talking about Rivers State House of Assembly, the likes of Mrs Anthonia Membere, blessed memory, Mrs Linda Stewart, Hon. Felicia Tane, Irene Inimgba as well as Victoria Nyeche, have made valuable contributions to their constituencies and remarkable growth of Rivers State in their various endeavours.
Before now, women were appointed caretaker committee chairmen of local government areas of Rivers State.
As from the Governor Nyesom Wike’s administration, the vice chairmen of the 23 local government areas of Rivers State were women. That shows how important the roles of women in socio-political development of any state and indeed the nation are.
Currently, another woman, Mrs Blessing Chigeru Amadi is representing Port Harcourt Federal Constituency II in the 10th National Assembly, House of Representatives.
Under Governor Siminalayi Fubara’s administration, in the 10th Rivers Assembly, we have such women as, Hon. Linda Somiari-Stewart, Queen Williams, Justina Emeji, Barile Nwakoh, Nkemuika Nkemjika-Ezekwe and Emilia Lucky Amadi.
Dr Roseline Uranta is the commissioner for Women Affairs.
Dr Adaeze Oreh is the Commissioner for Health. A lot of reforms are ongoing in the health sector in Rivers State. A round peg in a round hole. The determinants of health issues are women and she will use her experience as a female medical doctor to proffer solutions to problems associated with maternal and infant mortality.
Of course, no society, state or nation can develop without women.There is no doubt that women who have contributed and are still contributing to the growth of the state are all educated.
Women are important in decision-making especially in things that concern them as well as the children. Nothing should be a barrier to their full participation in politics in Rivers State. There should be policies and programmes in place to encourage the advancement of women in the political arena.
As we celebrate 2025 Democracy Day, it is important to look at where women are coming from and how far they have gone. Like Oliver Twist, women are asking for more political and elective positions in governance.
They are as beautiful as flowers. They add glamour to political programmes as they dress in different beautiful attires singing and dancing to entertain political gatherings both in the urban and at the grassroot level.