Features
Good Friday Message And National Development
Today is Good Friday, a day Christians all over the world commemorate the crucifixion of Jesus Christ by the Roman Army and his death at calvary over 2000 years ago.
Believers of Jesus Christ see this day as very symbolic in the life of the Christian Church because it stands as the key that opened the door of salvation. They believe that on Easter day, the door of salvation was made open for people which gave humanity the opportunity of becoming Christians, but the key to that door was Good Friday.
The Vicar General, Catholic Diocese of Port Harcourt, Msgr Cyprain Onwuli said Good Friday is a day that reminds Christians that they must die, and offers them the opportunity to reflect on where they will be after death.
“It is a day that reminds us that we must die, and if we die, where do we go? Do we want to die forever or to live forever? If we want to live forever, then we have to be Christ-like. We have to be conscious of tomorrow and act as Christ did. Which means, we have to be in firm control of overselves, live good lives, be accommodating, loving, caring and also be children of God”, he said.
He stressed that Good Friday is also a day that reminds mankind that injustice must be wiped out from the earth. The question we should “ask ourselves is, why did Jesus die? What was the cause? Injustice!
“He did the will of God, he taught people the way God desired. He came to liberate us but because people wanted to remain where they were, they wanted to be rulers, they didn’t want anybody to disturb them in their secured positions, they had to put Him to death. So, it is a day really, we have to think of removing injustice from the face of the earth, bringing in love, peace, the consciousness of all of us being united as children of God,” he noted.
In the same vain, the Rivers District Superintendent, Assemblies of God Church, Nigeria, Rev Daddy Ibulubo, said the message of Good Friday is the message of how much God loved the world and gave His life for the survival of the entire humanity, so that the human race will be delivered from demonic operations, satanic affliction, sin and all its entanglements.
He said the greater lessons of Good Friday can be drawn from the circumstances of the ultimate dehumanisation of Jesus Christ, the Lord and Saviour of the world, the cooked up allegations, phony trial, eventual sentencing, remission of sin and the salvation of mankind.
To really highlight the pains Jesus went through on Good Friday, some churches usually dramatise the passion of Christ, His journey from Garden of Gethsameni, through the palace of Pontius Pilate where He was condemned to die, to Mount Calvary where He was crucified. In some churches like the Roman Catholic Church, members abstain from meat on Good Friday in reverence to the blood Jesus shed on that day. A lot of other Christians also engage in one form of mortification or another all in a bid to suffer with Jesus.
These are all commendable. But some people say Good Friday should not just be a physical expression of what Christians believe in.
Rather, it should be spiritual and carry a human face. Christians, they say should emulate the Lord and Saviour who expressed His love by His selflessness, compassion and kindness. By His love, He diminished distinction of tribes and tongues and brought all people together.
Nigeria needs these virtues more than anything now in order to move this nation forward.
Rev Ibulubo opined that the message of Good Friday will help in developing the nation when every Nigerian realises that He does not need to be selfish, noting that if Jesus had been selfish, He wouldn’t have come to save the world.
He said, “The Scripture says, “greater love has no man than for a man to lay down his life for his friends.” Today, we are talking about corruption in Nigeria. What is the root of corruption?
“It is selfishness, greed. Today, we’re talking about malpracticesof different kinds, different kinds of evil that have permeated the lives of men and our nation. All of them have their root in selfishness.
“So, if we come to realise that we don’t need to be selfish, we don’t need to be self centred, that Christ has come to share this great love, we will be able to share love.” He wondered how some Nigerians would embezzle billions of naira belonging to the public and be happy to enjoy the looted fund while millions of the masses the money was meant for, continued to live in penury.
In his contribution, the Clerical Synod Secretary, Diocese of Niger Delta North, Anglican Communion, Ven Ken Onu said a major lesson of Good Friday is that both individually and as a nation, Nigerians should learn to fall back on God when faced with difficult situations.
He explained that prior to Jesus execution on Good Friday, there was both spiritual and emotional tension among the disciples and Jesus himself.
But when Jesus saw the agony of Good Friday, He went to pray, to be able to face the challenges before Him and that prayer empowered Him to go on.
“God has a plan for every one of us, but the accomplishment of that plan could be taskful. But when we get to the point of that tension, we should fall back on God. And when we fall back on God, He will give us the grace to pass through”, he admonished.
Ven Onu further stated that the Good Friday episode should also make Nigerians realise the need to support those in authority and do away with unhealthy competitions.
According to him, “we need to realise that salvation does not come to people through everybody. It is not common that when we go to a family, everybody is at par concerning wealth. There must be one person that is the pillar and we’ll support that person, not going to make unnecessary competition, because Peter, James, John had come to compete with Jesus, ‘no, it is not only you that will die, we would have missed the mark. So that’s the lesson, that if I see you as carrying a vision in Nigeria, I should support you. That’s how we can be a great nation”.
Explaining the Good Friday message further, he said the sacrifice of Jesus Christ on a cross calls for national teaching by families, churches, departments and others. He said people need to be taught the dangers of carrying arms and the importance of peace and unity.
“All of us come from villages and we know the criminals among us. This is the time to talk to ourselves, ‘this person you are killing in the name of so, so and so anger is a Nigerian: He is your brother, you buy from him, he buys from you. Your child may attend a school where his son or daughter is teaching. If you kill him, who will educate you tomorrow?.
We have to let our people realise that by blowing our one pipelines, we are destroying our ecosystem. And when we do it, our parents, brothers and sisters, by the time they eat fruits from the land, they eat poison and who has killed the person? It is not Shell but the man who blew the pipe”.
He emphasised the need for prayers, saying that Good Friday did not take place until Jesus spent time in prayer. “So, we need to go back to God in prayer. Not a prayer of let my enemy die, but a prayer of God help us to be useful to you and to one another”.
Good Friday indeed calls for more commitment and sacrifice in the promotion of peace and progress in the country. That is probably why Msgr Onwuli disagrees with some preachers who preach painless Christianity. He said hardship and suffering cannot be ruled out in the life of a true followers of Jesus, adding, that anybody who preaches painless Christianity is not imitating Christ and will find it difficult to reach heaven.
“Jesus did not rule out cross in the life of anybody. He said if you want to be my follower, carry your cross everyday and follow me. Arriving at Heaven which is a happy journey goes with suffering as it was in the life of Jesus”, says Onwuli.
Onwuli, who is the secretary, Christian Association of Nigeria, Rivers State, re-echoed the need for Christians and other religions alike not to see Good Friday and Easter as merely another public holiday for merry making. He said it should instead be a moment for sober reflection on the future of the state and nation and make the nation a better place to live.
According to him, the commemoration of Good Friday should help us think of ways of building a unified, strong nation. His message, “the message of Good Friday can help us build our nation when all of us are ready to suffer for Nigeria. Nigeria should come first before the individual. The major problem we have in this country is my stomach my family, my town, my state before you start talking of Nigeria. Nigeria should come frist before the individual because if Nigria is not there, your home may not be there, because your home is within the boundaries of Nigeria and it is Nigeria that gives your home a meaning.
“So, Nigeria must always be first in our lives and if we are ready to contribute to building Nigeria, we must be ready to suffer. Just like Jesus said, ‘seek ye first the kingdom of God and all other things shall be added unto you, I say seek ye the kingdom of Nigeria and all other things will be possible”.
Most importantly, Rev Ibulubo urged Nigerians particularly those in public service to be good ambassadors of Christ. He said Christians in elective positions should eschew corruption and similar vices, be ready to sacrifice their comfort for the comfort of the masses, to ensure that whatever comes through them should flow to better the society.
Obviously, if leaders, Christians and Nigerians in general should always bear in mind that Christ died for love, it will propel all to love one another and promote other people’s cause.
This way, Jesus’s death on the cross will help us build a nation we can all be proud of.
Calista Ezeaku
Features
Farmers/Herders Clash: Livestock Ministry As Solution
The persistent clash between farmers and herders in Nigeria has been a longstanding issue. These conflicts, often, over resources like land and water, have led to loss of lives, destruction of property, displacement of large numbers of people, deep-seated mistrust between communities and insecurity. Herders, traditionally nomadic, move their livestock in search of grazing land and water. Farmers, on the other hand, require the same resources for their crops. This competition often leads to clashes, especially in areas where land is becoming increasingly scarce due to population growth, climate change, and environmental degradation. As these clashes intensify, there has been a growing call for sustainable solutions. Two weeks ago, President Bola Tinubu took a bold step towards tackling the issue by inaugurating the Presidential Committee on Implementation of Livestock Reforms and creating the Ministry of Livestock Development.
The committee which has the president as the chairman and the former Chairman of the Independent National Electoral Commission (INEC), Professor Attahiru Jega as the deputy chairman has the mandate to address obstacles to agricultural productivity and open up new opportunities which benefit farmers, herders, processors, and distributors in the livestock-farming value chain as well as propose recommendations aimed at fostering a peaceful co-existence between herders and farmers, ensuring the security and economic well-being of Nigerians.The establishment of the Ministry of Livestock Development was part of the recommendations of the National Livestock Reforms Committee. Part of the 21 recommendations submitted to the president include: “This agenda should include the establishment and resuscitation of grazing reserves as suggested by many experts and well-meaning Nigerians and other methods of land utilisation.
“Create the Ministry of Livestock Resources in line with practice in many other West African countries. In the alternative, Federal and State Governments should expand the scope of existing Departments of Livestock Production to address the broader needs of the industry,” among others. Experts in the agricultural sector have posited that the livestock industry can create millions of jobs directly in farming, processing, and distribution, and indirectly in related sectors like feed production, veterinary services, and marketing. It provides livelihoods for rural populations, helping to reduce poverty and improve the quality of life in rural areas. It also increases the Gross Domestic Product (GDP) and foreign exchange earnings through the exports of livestock and livestock products such as meat, dairy, wool and leather.
According to them, a well-funded livestock industry supports the growth of agro-processing sectors, such as meat packing, dairy processing, and leather manufacturing, adds value to raw products and creates additional economic activity as well as stimulates the development of supply chains, including logistics, packaging, and retail, contributing to broader economic growth. It enhances economic resilience by diversifying the agricultural sector and providing a buffer against crop failures or other agricultural shocks and many more. Some other agriculturists have also opined that the livestock industry in Nigeria is currently underdeveloped and that by the creation of the ministry of livestock development will open up the industry which will be a huge money spinner for Nigeria.
Reports have shown that a Livestock Ministry can play a pivotal role in mitigating conflicts between farmers and herders by implementing policies and programmes aimed at fostering coexistence and sustainable resource management. The Ministry can work towards clearly demarcating grazing routes and farming areas. This would reduce instances of trespassing and accidental crop destruction, a common flashpoint for conflict. While introducing rotational grazing systems can ensure that land is used sustainably, preventing overgrazing and land degradation, establishing water points and boreholes specifically for livestock can reduce competition for water resources. Similarly, promoting the development of pasturelands through reseeding and controlled burns can improve grazing conditions.
According to a veterinary doctor, Dr Andrew Obadiah, by providing training for herders on sustainable livestock practices and for farmers on conflict resolution, both parties can understand the importance of coexistence. He said that extension services of the ministry can offer advice on improving livestock health and productivity, reducing the need for large herds and extensive grazing. “Setting up local committees involving both farmers and herders to mediate disputes can provide a platform for dialogue and peaceful resolution. Encouraging community-based conflict early warning systems can help prevent clashes before they escalate”, he emphasised.For Mrs. Stella Ugwu, a farmer, having a ministry dedicated to the development of the livestock industry can help in diversifying income sources for both farmers and herders and in turn reduce dependence on land.
”For instance, promoting agro-pastoralism can provide farmers with livestock and herders with agricultural produce”, she explained, adding that providing incentives for adopting sustainable practices, such as subsidies for fodder production or crop insurance, can ease economic pressures. Ugwu was however of the opinion that the creation of a new ministry to handle livestock affairs was uncalled for, since the job can effectively be done by the Technical and Service Department of the Federal Ministry of Agriculture and food security and its equivalent on the states level.In some countries, the establishment of a Livestock Ministry or similar bodies has shown promising results. For example, Ethiopia’s Ministry of Agriculture includes a dedicated department for livestock which has successfully implemented programmes to improve pastoral livelihoods and reduce conflicts.
In Kenya, the establishment of the National Drought Management Authority has helped manage resources better, thus reducing clashes between herders and farmers during dry seasons.The president of Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), Othman Ngelzarma, sees the Ministry of Livestock Development achieving the same feat for Nigeria in the near future. He told newsmen that, “MACBAN expresses its deepest appreciation to the Federal Government for creating a ministry of livestock to unlock the trillion-naira livestock economy and create qualitative and productive jobs across the value chain to improve the Nigerian economy. With this development, MACBAN believes the hope of the Nigerian pastoralists is now achieved under the Renewed Hope Agenda.
However, the Middle Belt Forum took a different view of the proposed Ministry of Livestock Development, saying it was not enough to sustainably resolve the decades-long farmers-herders crisis in the country. According to the National President of the association, Mr. Bitrus Pogu, what is needed to end the perennial farmers/herders clashes is a deliberate action by regulatory bodies and the government to stop criminal elements from carrying out deadly attacks on innocent Nigerians, mainly farmers. Hear him: “If the reason for creating the Ministry is to stop clashes, I think it is wrong because all of these attacks and killings that are happening have nothing to do with conflicts between farmers and herders. “Farmers have never connived at any given time to go and attack herders, but rather, criminals who happen to be Fulani gang up and attack farmers, kill, maim and chase them out of their ancestral homes.
“Then, the Fulani will come and occupy them. So, it is more about invasion, criminality, and terrorism. And the majority of those they hire to do these evils are not even those who have cattle. So, a deliberate action has to be taken by the government against the perpetrators, which will address the criminality.” Mr. Pogu suggested that the government should adopt ranching for productivity and enduring peace between the pastoralists and farmers in particular and the entire country in general.While the establishment of a Livestock Ministry presents a viable solution, it is not without challenges. Funding constraints, bureaucratic inefficiencies, and corruption can hamper its effectiveness. Additionally, deeply ingrained cultural practices and mistrust between farmers and herders can be difficult to overcome.
Critics argue that without a holistic approach that includes land reform, climate change adaptation, and broader economic development, a Livestock Ministry alone may not be sufficient. Therefore, it must work in tandem with other governmental and non-governmental bodies to ensure comprehensive solutions. “A dedicated Livestock Ministry, with its focus on sustainable resource management, conflict resolution, and economic incentives, offers a promising avenue to address the root causes of these clashes. However, its success depends on effective implementation, adequate funding, and the cooperation of all stakeholders involved. With the right strategies and commitment, devoid of any political or selfish interest, it can play a crucial role in fostering peace and prosperity in affected regions”, they advised.
Calista Ezeaku
Features
Developments In Rivers’ Health Sector …A Leap To Greater Height
Features
Infertility And Family Stability
Mrs Tamunobarabiye (not her real name) is an indigene of one of the riverine Local Government Areas of the oil-rich Rivers State of Nigeria, She was happily married to a man whom she described as her heartthrob. And the marriage thrived peacefully for ten years when suddenly there was a twist of events in the marital relationship. The relationship turned sour because of the absence of the fruit of the womb. The marriage was characterised by accusations and counter accusations compounded by pressures from external influences especially the husband’s relatives who blamed their son’s wife for not giving a child to their son. They described the woman as “another man in the house”, The union which started well with the Bible at the centre, was cat and rat, until medical procedures vindicated the woman. Such is the fate of many marriages and the unfortunate condition of many homes in Nigeria with the woman disproportionately blamed for lack of child bearing in marriage.
It is not saying something new that In most countries of the world, especially the African countries, infertility has posed great challenge to stability of marriage. Some marriages have failed because of inability of couple to have children. In a typical African tradition, where misguided myth and superstition hold sway, more often than not, women are speculatively and presumptuously blamed for the lack of procreation in the marital relationship while the husband is saintly in disposition and in the biased evaluation of his relatives. Gynaecologists however, have proven that either husband or wife or the both could be responsible for infertile challenges encountered in marriages. It is not exclusively an act of witchcraft as many African homes are prone to, and captivated by such superstitious belief. Gynaecologists and other medical experts have cited ignorance and the lack of awareness as major contributory factors to the rising incidence of infertility in marriages.
The specialists in women challenges spoke at the 2024 Fertility Conference, held recently in Lagos. The annual event, themed, “Infertility – Need for Knowledge and Early Intervention,” was organised by the Parah Family Foundation(PFF). The Lead Speaker, Preye Fiebai, a Professor and Specialist Obstetrician and Gynaecologist from the University of Port Harcourt, also noted that Nigerian men were unaware that the ability to ejaculate did not equate to being fertile. According to Fiebai, research has shown that 20-45 percent of women in Nigeria are infertile, but often, the cause of infertility in marriages is not the women.
The Specialist Obstetrician said research breakdown shows that 40 percent of infertility cases are due to male factors, 40 percent to female factors, 15 percent to combined male and female factors, and five percent are unexplained.
Fiebai listed causes of infertility in men to include: erectile dysfunction, impotence, decreased libido, psychogenic issues, endocrinopathies, age, and over weight, among others. For women, the medical expert pointed to cervical factors, uterine factors, diseases of the fallopian tubes, and problems with ovulation. Also, a professor of Surgery from the University of Lagos, Kehinde Habeeb Tijani, added factors such as age, weight, stress, excessive alcohol consumption, exposure to radiation, and constant exposure of the testicles to high temperatures as contributors to infertility. For his part, Managing Director, Lifeline Fertility Clinic, Kemi Alioje and Tony Akinyemi, while affirming the submission of the other speakers, offered various remedies to overcome infertility. They also advised women over the age of 54 to avoid aspiring for pregnancy due to the associated risks.
Also speaking, the Conference Convener, Dayo Odukoya described the infertility rates and causes as “alarming.” She emphasised the need for ongoing awareness to encourage couples experiencing infertility to seek solutions early in their marriages rather than delaying. According to her, “The foundation’s primary objective is to share vital information, enlighten and provide the relevant support system for families undergoing fertility challenges to eradicate ignorance, the misguided myths and social stigma associated with delayed fertility in our society. “The choice of the theme for this year’s conference; infertility- needs for knowledge and early intervention; is to further reiterate the importance of continued awareness, and knowledge about the challenges of infertility and more importantly, action to be taken as early as possible if not, it may cause further delays, especially in late marriage and aged women.
“The journey to parenthood is lonely and must not be treaded alone. There is a need for a support system on this journey and that is where the Parah Family comes in,” she said. The effects of infertility is better imagined than experienced. It is daunting, overwhelming and emotionally devastating. It triggers uneasy calm, quarrels, fighting, accusations, and divorce. The effects defy religious membership as some Christian marriages are not free from the attendant challenges caused by infertility..
Mrs Veronica, a victim of infertility induced crisis said infertility in marriage is a nightmare that a woman should not wish her enemy. According to her, it is stigmatizing, and leads to exclusiveness in a matrimonial home.”You know this thing called infertility is a bad thing that one should not even wish it happens to her enemy. It is a very bad experience. You are not free in your marital home.
Almost every member of your husband’s extended family sees you as the cause of their brother not having a child”. For Mrs. Beauty, infertility is a challenge that some women brought on themselves ignorantly when they were young. According to her, abortion may cause infertility. “You know that no woman knows her fertility status – that is the number of children a woman can give birth to, in a normal condition. Some women might have several pregnancy abortion and may still have a child or children. But some may abort only once, yet may not have any child”. She warned against the temptation of abortion of pregnancy. She said no pregnancy is “unwanted”. Rather than trading blames and accusations, married men and women should undergo medical checks to ascertain their fertility status even before marriage. Those who are medically deficient should access medical facility to solve the problem.
Igbiki Benibo
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