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Uses And Abuses Of Generative Power

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Increasing reported cases of sexual abuse of women, including young and immature females, must raise the concern of people of goodwill. Whatever explanations that may be given as being responsible for such incidents, there is a need that more light be thrown into the issue of generative power in humans. It is also needful to separate cases of rape from other sexual abuses such as indecent assaults, indecent dealings with young persons, pederasty, etc. Rape has to do with having a carnal knowledge of an adult female against her consent.
Generative power is different from and quite independent of the procreative instinct. Rather, it is the rising up of the urge for all that is ideal, noble and pure in a human being, shortly before adulthood. It is a deep inner impetus during the period of transition from adolescence to adulthood, urging the individual to free oneself from existing dark burdens. It is not only an urge to set an individual free from old encumbrances, but it is a spur to start adult life on a clean slate, to build up an ideal future.
The generative power is an all-embracing inner urge which is a vital life-belt serving as an impetus to make an individual rise up in every field of endeavour. It is accompanied by a determination to face life boldly, with a strong volition to redress the past and embark on the journey of life with a zeal to face challenges. Unfortunately, the impetus of that zeal or volition can grow damp and weak if an individual allows external factors and distractions to divert the urge into various ignoble channels.
From the religious angle, generative power has the task and the ability to give value-added spiritual impetus to earthly endeavours, thus helping the spirit in man to unfold fully for action. Throughout the life of an individual, the generative power remains like a ready ally to help in giving courage and incentive towards striving for an ideal life. The creative nature of this natural power urges and pushes the individual to engage in activities that would be beneficial for all humanity generally.
Generative power and Spirituality are close allies, and when they work together without hindrance, then we see the best in a human being. Being spiritual should be understood to mean having a deep inner feeling, a sensitivity, concern or empathy which appreciates and works towards the common good of collective humanity. Even while striving for personal benefit, spirituality often shows its nature in what is commonly known as love or concern for the well-being of fellow humans.
Spirituality has much to do with intuitive feeling or inner perception which goes beyond objective senses. It engenders an ardent wish to do something noble and helpful beyond self, for here and now. Such state of being expresses the nobility of the soul of an individual, as different from those who have little or no feeling about what happens to others as a result of their actions.
Despite several frustrating experiences and temptations, spirituality strives for a purity of inner being and feeling, such that the urge for nobility does not succumb to base actions. Like a tender, growing flower, spirituality is meant to be given keen attention to enable it to mature and soar gradually without hindrances. This vital turning point in spirituality occurs usually during the transitional period, between the age of 17 to 22 or thereabout, showing as youth restiveness.
It is also during this transitional period that sexuality awakens and reaches a climax. But sexuality and generative power are not the same. One is a physical passion or feeling having to do with the urge for procreation, while the other is an awakening spiritual power, longing for utilization. The procreative urge has to do with libido at a certain stage of maturity of the body and quite a natural process. The urge can be more in some adults than in others, but generally, it can be diverted and dissipated in sensual and ignoble manner. Many factors account for the high degree of the amative appetite as well as for its dissipation in an unideal way.
Sublimation and diversion of generative power
To suppress any natural urge is as wrong as it is to misuse or divert it into some definite channel for the purpose of vanity or popularity. Genuine love gives generative power unlimited scope to manifest in a most ideal manner; thus we find that domestic harmony adds value to a man’s life and endeavours. To achieve some outstanding feat in life some people trade away their generative or amative power, for their desire or fame.
There are highly successful entrepreneurs, artists and other great achievers and performers who cannot be described as ideal partners in marriage or even as parents. Such one-sided success story cannot be described as ideal since the achievements are the results of sublimation. The story is more pathetic for those who, for purposes of earthly power and fame, go into some pact or alliance with some diabolical forces to acquire the means for great achievements. It happens often!
Some cases of abuse of women and children sexually, can arise from conditions given by some diabolical forces as pre-requisite for granting the desires of those who consult them. There have been cases of “clergy men” being asked by juggling fiends to take “pepper-soup” made with placenta of less than 24 hours after a woman had given birth. There had also been confessions by men given a condition of having carnal knowledge of insane women.
Sexual engagement is one outlet or means of expression of the generative power whose nobility lies in its combination with genuine love. In this sense, amative activity can be spiritualized, which can result in the incarnation of noble souls into the circle of such couples. But where lustful appetite is the driving goal, then there is an abuse in sexual relationship. It is for this reason that willing consent rather than force, becomes a decisive factor in rape cases.
A strong sexual drive in an individual is usually indicative of a strong, awakening spirituality, longing for useful application and utilization. It takes an ideal form when a genuine love is the basis for a union and ultimately geared towards inviting a noble soul into the union of the couple. The generative power is meant to be applied and utilized via sexual union towards spiritualization of human activities and engagements. Without such harmonious blend, sexuality can give love a misleading meaning, leading to abuses.
True concept of love embraces justice and loyalty and, therefore, genuine love would embrace loyalty such that relationship can be spiritualised. With such foundation, generative power drives individuals towards activities which add value to life and the society generally. A strong feeling of shame is an expression of spirituality, whose purpose is to prevent an individual from behaving like a beast.
Ways that generative power can be abused.
With the clarification that generative power is different from sexual instinct, it can also be stated that a mixture of the two is one principal way that distortion can arise in their expressions. A major purpose of the generative power is to spiritualise human activities and aspirations, thereby reducing burdens of guilts and enhancing salvation. But when lustful and bestial passions distort the purity of the generative energy, then there is an abuse. A situation where love is used as a bait for sex, there is an abuse.
Like every energy, generative power can be abused through channeling it into vanity and ego-driven activity, at the expense of other healthy human engagements or needs. An example has been cited where an achiever sacrifices sex or a fulfilling family life as the price for honour and fame. There are also situations where individuals, in alliance with some diabolical forces, sacrifice long-term peace of mind for a short-term glory. Like Lady Macbeth, there are women who become “unsexed” as the price for earthly power.
A normal human life is one that is balanced, healthy and fulfilling, where things are allowed to come and go the natural way. But humans can, in their vanity or ignorance, force conditions to alter through unnatural means. Dabbling into black magic through membership of various cults can result in the abuse of the generative power. Ranging from the intake of certain foods and substances, to engagement in some rituals, the blood can be affected and resulting in serious consequences which may not come immediately.
There are some deluded individuals who think that acquisition of hypnotic power by which means they can take undue advantage of others, is a great achievement. In such activities, the depletion of the generative power is involved, such that imbalances in personal account arises. Thus, what an individual withdraws or gains with one hand, gets repaid or lost with another hand. Those who rise in a meteoric manner, encounter a sunset in a similar but agonizing manner, where unnatural means are employed for fame.
Like a blank cheque, the generative power is a neutral energy by means of which an individual can navigate his destiny towards the light or darkness. Through cultivating and harbouring dark volition, aspirations and propensities, whether expressed in actions or not, an individual can draw close to dark realms of existence. Thus a link is established, through which channel the person can be a recipient of dark currents, pushing such person into dark deeds. This happens quite often!
Therefore, some of the actions which some people engage in, without knowing what pushed them into doing so, arise from the invisible threads or links which such persons had established with dark centres of energy. No doubt, there are numerous centres of energy by whose association or linkages individuals can become contaminated, thought-wise. Features of the generative power include the ability to create forms or entities not visible to physical eyes.
Such artificially created forms coalesce according to their identity or nature, as centres of energy, and become pollutants, infectious to humans. Increasing cases of sexual abnormalities and abuses arise from marauding activities of sensual thought-energy centres. Like vapour that condense and solidity at a definite temperature, lumps of energy centres hovering around humanity, fall like rain-drops.
Where the generating power is applied in the right and ennobling manner, it become a means of reducing the burdens on individuals and society as well as an instrument for positive changes. But where its principal purposes are mis-used and abused, a benevolent energy can produce malevolent results. We find such results in sexual abuses, criminal exploits and increasing association with malevolent forces through cultism, etc. Generative power works at its best via genuine love and noble volition.
Dr Amirize is a retired lecturer at the Rivers State University, Port Harcourt.

 

Bright Amirize

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COVID-19: Whither Rivers Public Health Lab?

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No doubt, this verse of the Holy Bible is apt and dearly explains the challenges associated with the emergence of Coronavirus also known as COVID-19 the world over.
Since the pandemic emerged from Wuhan, China in December 2019, it has brought the world to its knees with about 19,000 deaths and over 500,000 cases across the world.
Surprisingly, the pandemic has brought down to ground zero even the best of health care systems while Europe is reportedly the current epic centre and not China.
As a result, many nations have announced travel ban to foreigners while others have declared a total lock down, leading to a sudden global economic meltdown.
For instance, it has been reported that Coronavirus is killing one person in every 10 minutes in Iran, death toll in Italy has overtaken China while Argentina, Spain, Canada and the US State of California have all declared a lockdown. Africa has got its fair share of the emerging Coronavirus pandemic.
This is evidenced by the number of African countries that have recorded suspected cases and fatalities as the case may be.
Nigeria, Africa’s big brother has been adversely affected with about 50 confirmed cases, one death, while Governor of Bauchi State has been confirmed positive.
With the hind sight of Ebola epidemic in 2014, pundits expressed fear that the next state would be Rivers State.
This is because Rives State remains the hub of oil and gas industry in Nigeria with the presence of two sea ports in Port Harcourt and Onne, an International Airport at Omagwa supported by the Airforce Base as well as a train terminus in the heart of the city of Port Harcourt, is suggestive of influx of people into the state.
It was, therefore, no surprise indeed when it was speculated on the social media that COVID-19 has been reported in Rivers State.
The Rivers State Commissioner for Health, Professor Princewill Chike, on Saturday 14th March immediately addressed the media where he stated categorically that the suspected case of a 43 year old Imo State man was negative.
Professor Chike disclosed that the samples were taken to Lagos State University Teaching Hospital (LUTH) infectious disease centre.
In his words: “The nasal, oropharyngeal and sputum samples were collected for analysis and dispatched to the reference laboratory in LUTH.
He concluded thus: “The result from the test is available and is negative.
Interestingly, the Rivers State Government has constituted a 5-man Inter-Ministerial COVID-19 Awareness Campaign Committee headed by the Commissioner for Information and Communications, Pastor Paulinus Nsirim, for which several engagements have been held with critical stakeholders.
On the order of closure of schools and partial lockdown, an implementation committee has also been constituted.
Rivers State Governor Nyesom Wike, in a broadcast on Friday 20th March, ordered the immediate closure of public and private schools.
In as much as awareness campaign and closure of schools are necessary, COVID-19 offers the nations of the world, including Nigeria and indeed Rivers State in particular, opportunities to review their health care delivery system.
This review requires scientific investigation into manufacturing of vaccines and drugs needed for prevention and cure.
It would be recalled that the founding fathers of the state established a public health laboratory after the civil war as an integral part of the State Ministry of Health.
They foresaw the strategic position of the state to the national economy and created such a sensitive laboratory for disease surveillance.
It was the Rivers State Public Health Laboratory that carried out surveillance for the outbreak of cholera in Emakalakala during Governor Melford Okilo’s administration as well as water quality management in parts of the state.
Unfortunately, the government of Dr. Peter Odili with Dr. Emi Membre-Otaji as Commissioner for Health gave the premises to NAFDAC and transferred the laboratory to the Central Medical Store with the promise of building a new one.
Worse still, the inception of the Wike-led administration was greeted with the outbreak of killer illicit gin (Ogogoro) for which the Rivers State House of Assembly invited the State Ministry of Health for an interface.
It was revealed that because the State Public Health Laboratory was in deplorable condition, samples of the killer Ogogoro were taken to NAFDAC for which result of analysis was delayed because NAFDAC itself had a job at hand.
Such sample analysis was required to protect and promote healthy living of the public because they are not carried out by conventional medical laboratories.
It was painful that the illicit Ogogoro samples were taken to NAFDAC not because of lack of laboratory scientists in the state but because of lack of basic equipment at the state public health laboratory.
It is on record that Rivers State, in the past, had competent laboratory scientists that served as Directors of the Public Health Laboratory.
It is worthy of note that late Professor Appolos Nna Bulol, late Jaja Festus Sunday, late Doctor Promise Karibo, Ikpoko Innocent, late Doctor Fiberesima Tonye, and Token Lawson-Jack among others worked there, including the present Director, Ngozi Igbo.
One thing is clear: the present Dean, Faculty of Medical Laboratory Science, Professor Confidence Wachukwu worked with the Public Health Laboratory of Ministry of Health before transferring to the Rivers State University (RSU).
The Rivers State Government must see beyond setting up inter­ministerial committee on COVID-19 and closure of schools to re­equipping the Rivers State Public Health Laboratory as part of effort to control emerging zonotic diseases such as Lassa fever, COVID-19, TB, toxoplasmosis and psittacosis, among others.
Better still, the Rivers State University now has a Teaching Hospital to handle tertiary medical services much more complex than primary health care centres and general hospitals.
Without mincing words, therefore, the Rivers State Government must interface with the Nigeria Centre for Disease Control (NCDC) and World Health Organization (WHO) to purchase relevant calibrated laboratory equipment and embark on hands- on-training.
If Rivers State Ministry of Health sent samples to LUTH, the Rivers State University Teaching Hospital (RUTH) could be equipped to carry out similar test too.
Collaboration, obtaining approvals and training are all that is needed to diagnose and fight emerging diseases.
These equipment include but are not limited to Polymerase Chain – Reaction (PCR), High Performance Liquid Chromatography, Spectrophotometer and Compound Microscope particularly the brands designed for specific purposes.
For instance, Polymerase Chain Reaction (PCR) according to experts is required to identify causative organism to their specie level, Ribo Nucleic acid in virus as well as amplify specific gene and acid detection and sequencing.
As organisms continue to mutate, humans must be determined to control emerging diseases.
It is also pertinent to revive agriculture and veterinary laboratory that hitherto existed at the present day office of the PDP State Secretariat on Aba Road, Port Harcourt.
The time to act is now.

Sika is of Radio Rivers FM, Port Harcourt.

 

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Amotekun: Good Thinking, Bad Product?

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After decades of general insecurity and apparent helplessness on the part of the Nigeria Police and other security organizations, different sections of the world’s most populous Black nation now seem to have lost faith in the ability of the regular security forces to restore peace and order in the land.
Recent attempts to rejig Nigeria’s security apparatchik have failed principally because President Muhammadu Buhari and his All Progressives Congress (APC) government are still playing deaf to all the calls for an immediate replacement of the nation’s service chiefs.
While the government prevaricated, Boko Haram, ISWAP, cattle rustlers, Fulani herdsmen, armed bandits, kidnappers, rapists, cultists and other criminal gangs became more daring in their various onslaughts against the rest of society.
The resultant resort to self-help has since found expression in the formation of neighbourhood vigilantes, state security outfits and now, regional police.
The Western Nigeria Security Network (WNSN) codenamed Operation Amotekun is about the first of any such successful attempts at registering a regional security outfit in Nigeria.
So far, Amotekun appears like a well conceived antidote to the current spate of insecurity in the country and is fast becoming the prototype for all other geo-political zones except perhaps the core North which insists that the proposed South West brand of regional policing is targeted at migrant Fulani cattle herders.
On its part, the Federal Government had, ab initio, opposed the formation of Amotekun as an independent regional security apparatus. Speaking through the Attorney General of the Federation and Minister of Justice, Abubakar Malami (SAN), the government cited Article 45, Schedule 2 of the 1999 Constitution (as amended) as having placed the nation’s policing on the exclusive list. Malami, however, said that the government would allow state and regional participants on the basis of a newly proposed community policing architecture.
Under the new arrangement, as was later explained by the Inspector General of Police (IGP), Mohammed Adamu, the Federal Government will recruit about 40,000 Nigerians as Special Constables drawn from their immediate communities of residence, regardless of whether they are indigenes of such communities or not. They will be trained, attired in the usual police uniform and function in the same way as the regular police; except that their duties will be mainly to gather intelligence reports for which they will be paid a monthly allowance.
Going by this concept, therefore, Amotekun and such other future regional outfits are expected to fall into the community policing system only to the extent of sharing intelligence, arresting and handing over any crime suspects to the nearest police station for further investigation and possible prosecution.
Again, another equally aggrieved group and Mallami’s co-travellers, the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), hardly helped matters when it threatened that the North will deny the South West zone a shot at the Presidency in 2023 should its governors still proceed with the establishment of Amotekun.
But the South West governors, who reportedly conceived the idea of Amotekun in Ibadan, the Oyo State capital, in June 2019 at a meeting of the Development Agenda for Western Nigeria (DAWN) commission, would have none of that.
Their meeting with Malami, a few days after launching Amotekun on January 9, 2020, did not appear to have ceded anything to the Federal Government or Miyetti Allah. And this was quite evident from Malami’s posture during a presss conference after the meeting. The AGF’s countenance was, to say the least, a study in icy self-possession as he stood among the obviously gloating Yoruba governors. In short, he looked like one who had just met his match in the Ondo State Governor, Rotimi Akeredolu, another SAN and chairman of South West Governors’ Forum.
Besides the South West geo-political zone, only the North West is said to have raised its own regional security force, codenamed Operation Sege Ka Fasa.
Before these inter-state security co-operations, internal security had degenerated to the level of states helping themselves by forming their own vigilante corps For example, in Lagos State there is the Lagos Neighbourhood Safety Corps (LNSC), Borno has the Civilian Joint Task Force, there is the Hisbah Corps (Sharia Police) in Kano, Operation Rainbow in Plateau while Enugu floated the Forest Guards.
Here in Rivers State, the Governor Nyesom Wike administration, in 2018, established the Rivers State Neighbourhood Safety Corps Agency (aka Neighbourhood Watch) with about 3,000 vibrant youths recruited and already being trained by the Nigeria Police at Nonwa in Tai Local Government Area when the Federal Government suddenly clamped down on the initiative, accusing the state of providing training beyond what is usually allowed for such paramilitary engagements. But those who saw beyond their noses simply sympathized with an obviously paranoid Federal Government, especially in the face of the approaching general elections in 2019.
However, the Pan-Niger Delta Forum (PANDEF) has joined other regional socio-cultural organizations across Nigeria to urge their governors in the South South geo-political zone to quickly establish a regional security outfit in the shape of Amotekun.
PANDEF, an umbrella body of traditional rulers, elder statesmen and other stakeholders in the Niger Delta was reported to have made the call at an expanded National Executive Committee (NEC) meeting recently.
There is, however, this fear that PANDEF’s request may not be quick in coming, especially considering the latest pronouncement on the matter by the Delta State Governor and Chairman of South South Governors’ Forum, Senator Ifeanyi Okowa, that the governors would rather key into the nation’s approved community policing template.
Commenting on the South South scenario, a Port Harcourt-based security operative who only wished to be identified as Ehiogie from Edo State said much as he liked the bold statement being made by the Yoruba governors with the launch of Amotekun, it is still early to see how applicable the idea will be to other zones; more so now that it is yet to have the necessary legal framework for its implementation.
Ibiso Elvis-Amgbare is a private school teacher also resident in Port Harcourt. According to her, “What the Yorubas are doing with Amotekun is enough to tell President Buhari that he has never been sincere in tackling Boko Haram and Fulani herdsmen attacks against ordinary citizens of this country and can no longer be trusted to do so, going forward.
“I hope that Amotekun succeeds and for our governors in the South South to adopt same in order to stave off any dislodged miscreants who may be tempted to relocate from such zones to this area,” she prayed.
Pan-Igbo organisation, Ohaneze Ndigbo, Middle Belt Forum and a number of other ethnic-based groups have tried to close ranks with their region’s governors, especially since the advent of Amotekun. The only sticking point is that whereas most of these groups have urged for speedy assemblage of their own equivalent of the Yoruba police outfit, apparently in response to the fast deteriorating security situation in their respective domains, their governors seem to be tactfully delaying the process while awaiting the eventual outcome of Amotekun.
Thus far, Amotekun’s formation can be said to have been popular, consistent, fearless and quite methodical. Nearly all prominent Pan-Yoruba groups have lent their support to the agency and its promoters. From Afenifere, whose chieftain and former Secretary to the Federal Government, Chief Olu Falae, was once abducted by suspected herdsmen, to Odu’a Peoples Congress (OPC), Yoruba World Congress (YWC) and Yoruba Council of Elders (YCE), there has been serious condemnation of the Federal Government’s attempt to subjugate the WSNS by appointing its representatives into the governing council of the regional agency.
What’s more, the initial equipment outlay by the South West governors for Amotekun’s take-off is as intimidating as it is impressive. According to reports, each of the six governors was billed to contribute 20 security patrol vehicles and 100 motorcycles; but Oyo State Governor, Seyi Makinde, opted to donate 33 vans, making it a total of 133 operational vans and 600 motorcycles.
Also, even if Amotekun will be run by a governing board, there is no losing sight of the fact that the South West already has a generalissimo in the person of the former OPC warlord and now, Aare Ona Kakanfo of Yorubaland, Chief Ganiyu Adams. His influence will surely rub off on the regional outfit.
Reports also have it that the outfit has already recruited 1320 operatives from Lagos, Ekiti and Osun states armed with Dane guns like local hunters. Question is: What can these locally made firearms accomplish against the AK-47 wielded by the Fulani herdsman, kidnapper or armed robber? Or, better still, should such encounter result in the deployment of unorthodox combat methods, can the Amotekun cops boast of superior charms and amulets against their mostly itinerant adversaries?
Amotekun is good, no doubt. And its promoters have also demonstrated their individual and collective abilities to think outside the box when it mattered most. But what happens after now? How well will the likes of Amotekun be managed elsewhere such that will not lead Nigeria into deeper crisis than they intend to avert? Only time will tell.

 

By: Ibelema Jumbo

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Security Agents, Demoralising Nigerian Youths 

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It has become a daily routine for security agents to harass Nigerians, particularly the youths, under the guise of law enforcement. Nigerian youths are intimidated, extorted, arrested illegally, arbitrarily detained and even killed extra-judicially.
This unfortunate development has been perpetrated by the regular security agents like the police and perhaps the military for a long time. But of recent, it seems the Economic and Financial Crimes Commission (EFCC) and some other paramilitary organisations have entered the fray.
In Ibadan, Oyo State, EFCC operatives, using crude force, sacked the patrons of a nightclub in a bravado style. This action caused so much concern that there would almost have been reprisals from the public. Law enforcement is a given globally, but the manner security agents in this country go about it leaves much to be desired.
In the case of Club 360, the aforementioned nightclub, EFCC officials invaded the building at midnight and ransacked it thoroughly, subjecting those present, especially youths, to a crude and humiliating treatment. Vehicles, phones and laptops were confiscated. In all, about 89 persons were arrested.
By every given standard, this seems an unusual way to enforce the law. It is harassment. Granted there could be some suspected fraudsters at the location, but what about the innocent among them? Should they have been manhandled and treated badly as well? In civilised climes, law enforcement is intelligence-driven and, therefore, excludes all forms of over-drive by security agents.
Although the EFCC has the responsibility to check and prevent financial crimes, their dramatic incursion into nightclubs and entertainment homes on the allegation of harbouring internet fraudsters may amount to using a gun to kill a mosquito. The outcome is usually unintended, one of which is to discourage investments and businesses.
When people lack trust in their security apparatuses, they tend to recoil from society in apparent disgust and blend with their social class, tribe or religion and do businesses in ways that benefit only them and their families, not society or the nation. This is dangerous because of its negative economic implications.
Harassment of innocent and young Nigerians by security agents, notably in the services sector, will certainly harm the economy if not checked. First, the nation’s economy is a weak and struggling one which is being diversified from the hitherto oil monopoly we have always had.
Since Nigerians, especially at services centres, have become vulnerable to attacks, unwarranted arrests and detention, they will customarily be wary of patronising services-based businesses like restaurants, nightclubs, entertainment enterprises, among others.
In the United Kingdom (UK), for instance, statistics revealed that out of the four areas of the economy (services, manufacturing, construction, and tourism), services alone contributed about $2.65 trillion which amounted to over 80 per cent GDP in 2016. These services included retail, food and beverage, and entertainment. That is how significant the services sector of a nation’s economy could be if properly harnessed.
But in Nigeria, rather than encourage services providers, security agents, under the pretext of law enforcement, often invade and humiliate them, most times unjustifiably. What foresight or tangible benefits are there to be derived from such precipitate action?
Similarly, EFCC officers stormed a nightclub in Osogbo, Osun State, in October 2019. At the end of their operation, they arrested suspected 94 Yahoo Yahoo boys on an allegation that they had turned the place into a den of internet fraudsters. The EFCC had also carried out mass arrests of youths in similar operations in Enugu, Uyo, Aba and Lagos. Sadly, such clubs are usually unable to recover from these invasions.
In a popular case, the EFCC arrested a musician, Naira Marley (real name Afeez Fashola), allegedly for singing songs that glorified internet fraud. Is that not baffling? By their legal roles, the Nigerian Communications Commission and the Nigerian Copyright Council, as regulators, are in charge of this field, yet the EFCC intruded by taking over their functions.
The many untoward activities of the anti-graft agency are responsible for the crude state of the organisation. Twenty years into the Fourth Republic, they are yet to imbibe the basics of law enforcement in a democratic setting. Isn’t that too long a time to adjust to the present reality as against the brutal days of military dictatorship?
Besides the EFCC, the youth have other security agencies to contend with. Those among them who drive expensive cars, use iPhones, laptops and technological gadgets are repeatedly hounded by the police and the military. At a time in 2017, the molestation was so much that some young Nigerians founded the hashtag, #EndSARS.
The #EndSARS demotic movement was incensed by the human rights abuses such as arrests, extortion and detention of the youth by the police. As a result, the police high command in Abuja promised to rehabilitate the Special Anti-Robbery Squad (SARS). Whether that was done or not is yet to be seen.
While that was going on, the police renewed their abuses when a policeman killed Kolade Johnson at a TV viewing centre in Lagos last April in his desperation to arrest young men and women wearing dreadlocks and “sagging” trousers. For wearing tattoos, the military descended on some youths in Aba last year, arresting and torturing them.
Just in December last year, some police officers attached to the Eagle Crack Unit in the Rivers State Command allegedly tortured a motor mechanic, Ikwunado Chima, to death on allegations of being a secret cult member and a robber. At random, officers stop vehicles and arrest young people for flimsy reasons, apparently with the intent to extort money from them.
It is wrong to assume that every young person is a criminal and therefore deserves to be treated as such. Law enforcement agents, especially the police, variously rob young Nigerians by compelling them at gunpoint to transfer monies into their accounts electronically. Girls are not exempted as sometimes they are indecently assaulted by security agents.
Is it a crime to be a youth in Nigeria? Nigerian youths already have enough in their kitty. Unlike other climes where young people are entitled to many benefits, in Nigeria, they are deprived of every good thing. No jobs, no quality health care, no good education, and above all, no future. Indeed, youths in this country are in the most precarious state.
Therefore, security agents shouldn’t add to their misery. Their rights should not be violated on account of where they go to have relaxation or fun and what they put on. If they violate the law, they have to be accosted with civility, not in a gangsterish manner.

 

By: Arnold Alalibo

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