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October 1: The Changing Face Of A National Day

From inception in 1960 through to the 1990s, except for the years of the civil war, October 1, in Nigeria was largely celebrated as a national carnival. It was arguably the biggest event on the calendar of national event, in the country. The National Day was usually observed much like a religious festival that commanded enthusiastic participation from its adherents. Nigerian was the deity and Nigerians, irrespective of tribe or tongue, religious, political or sectional learning, were the devotees.
In those days, Nigeria’s call to obey the dictates of self determination and national cohesion through allegiance to the corporate entity was acceded by all and sundry in jubilant participation in the activities of October 1 at all levels of our national life. Spearheaded by the Federal Government, governments at other cadres, ethnic nationalities, socio-cultural groups, religious organizations, corporate entities, institutions and even individuals struggled to outperform one another in rolling out the drums to celebrate our nationhood.
Regrettably, the times have since changed. The drums don’t sound as loud anymore. The echoes of the lowering of the union jack and the hoisting of the Green-White-Green 59 years ago have since receded. And all, including to Central administration in the country, have progressively relegated October 1 to just one of the dates of commemorative activities to fulfill all righteousness.
Exchanging views with The Tide in Port Harcourt on the changing face of the celebration of National Day, a senior citizen of Rivers State, Amaopuseribo BoboSofiri Brown went down memory lane to give a perspective of the situation.
According to him, at the heart of the general mood of the country towards October 1 at any given time was largely the prevalent economic fortune of the country. He said while Nigerians were united by a common fate in economic circumstances at the beginning, they have since been torn apart by inequities and inequality introduced by successive governments that have made some super rich and others desperately poor.
“In the 1960 environment, Nigeria meant a lot of hope to Nigerians; it meant possibilities of progress; it meant a challenge to be the best we could be”, Amaopusenibo Brown said, adding that the competition among the regional governments at independence was dictated by their desire to achieve economic prosperity for their people.
In the 1970s, he said “Independence meant a national day of significance to Nigerians because after the war the new states that were created focused on growing their economies. Children went to school without delay and those who wanted jobs queued up jobs while those who wanted skills development had opportunity to do so”.
Brown who is a managing consultant and Chief Executive Officer of Grain Consulting regretted that “Today, Nigeria has become a country where we’re creating a few millionaires and hundreds of millions of poverty-stricken population. Such divide did not exist in the sixties and the seventies.
“Today, the divide is so sharp, those Nigeria works for, you could count them by the number of private aircraft at the airport. Those Nigeria doesn’t work for; you could count them by the number of human beings stranded by the road whose faces portray the agony of a country without an economy. That is what is affecting the celebration of Nigeria’s Independence Day”.
He emphasized that “Nigeria needs to work for everybody, not for a few which has been the case since 1999 (and) it is the economy that gives prosperity and happiness to people”.
On whether we have made sufficient effort at attaining nationhood, the veteran journalist expressed the view that the most important element of political independence was economic freedom and that political self determination would probably be meaningless if it does-not translate into economic wellbeing for the generality of the people.
“Different groups have different understanding of what Nigeria’s political independence means. For instance, those who are becoming millionaires, the cabal that manufacturing millionaires from our sufferings by taking away public resources and appropriating it for their own self benefit will say to you our nation is fantastic, Nigeria is great. But those of us who have been emasculated as a result of the blood taken out of us to make a few millionaires will say to you ‘Nigeria is not working’ “political independence doesn’t make the same sense to us because every year we see our quality of life diminishing”.
On how to change the narrative, Amaopusenibo Brown said “first and foremost, we have to come to an understanding that we the dispossessed, we the deprived, we the cheated must begin to assert ourselves and to say government must work for all of us and not for a few who have power.
“We must no longer be deceived by the issue of fake party identity. This matter is not about APC or PDP or ACC or whatever party name. The political elite recycle themselves. We the deprived must also rise and see through their cover. So we must begin to demand that whatever government we have, there are needs that must be placed as priorities.
“In terms of public agenda: first is for the deprived people to assert themselves by making their demands known. Second is that demand must draw public attention to the need to build an economy that will create jobs; that will create business opportunities. We must invest in industry in the economy and then education will fall into place.
“Our people must refuse to be hoodwinked by the differentiation of party labels. All the parties are the same political elite. They have kept us in poverty since 1999. That is why all of us must join hands to say any party must give us an economic agenda which we must enforce; that it places the Nigerian citizen first.
The critical thing for Nigerians today at this Independence, and in the future, is to demand from every state government, from every federal government that we have five years of fundamental investments in the industries in our economy to give our people life, to give our people meaning and to give them freedom which was what 1960, October 1 meant to our people”.
In his own response, Dr Emmanuel Iruayenama, a Chattered Arbitrator and Management Consultant in the Rivers State capital opined that the warning glory of the October 1 celebration may not be unconnected to successive governments ‘inability to deliver good governance and an-enhanced standard of living to the people.
According to DrIruayenama, the dwindling emphasis on the National Day celebration is not only an indication of the widening gap between government and the people but also a sign of the breaking of the bond between them.
He said even though he could not understand why the usual elaborate celebration has shrunk, “one thing I can get from it is an attempt by government to continuously run away from the people”, adding that the development has adversely affected the patriotic level of the people.
“It has reduced patriotism to a large extent. The looking up to October 1 was a stimulant to patriotism”, he said, adding that the opportunity for a robust demonstration of attachment to the nation by citizens should not be allowed to slide and urged the federal government to quickly bring back the days of elaborate celebration of the independence day.
He said for a country that has incrementally been divided along ethnic, religious and political lives, “an opportunity like October 1 celebration is one of such strong ties that gave people the opportunity to show their attachment to the nation, and except we do something about it, we will keep moving away from being together”.
DrIruayenama urged the government to give priority to the National Day of Independence over such other later day events as Democracy Day and Inauguration Day because of the centrality of the former to the very foundation and unity of the country.
October 1 is more central to all of us”, he declared while commending Pastor Chris Oyakhulome and his congregation for their effort at maintaining a robust celebration each year.
In his own view, a university don and acting Director of the Prof Claude Ake School of Governance, University of Port Harcourt, Dr. SofiriPeterside said the lull in celebration does have some implication for the country, especially for the younger generation; even as he went down memory lane.
“In our time it was the liberation stadium, then you go to where you have the Isaac Boro Park. And it is something that every pupil look forward to.
“I attended St John’s State School at Bishop Johnson Street, Port Harcourt. You know carrying that kind of flag and every person looking forward to go into the stadium. So there is that enthusiasm in the minds of the young people and we watch military parade and all that.
“But now there is this argument that you know there is so much economic crisis and security issues too. So why do we spend that kind of money? No! We need to celebrate it because in that kind of celebration it creates the spirit of oneness.
Peterside, who is a Senior Lecturer, Department of Sociology at the University of Port Harcourt told The Tide that the celebration is key to accentuate the spirit of solidarity, nay inculcate in the minds of her citizens, especially the younger generation the spirit of patriotism.
Dr. Peterside says, “It creates the spirit of solidarity and patriotism and young people now know that yes this is our country and the need to love her. And a lot of people who paid some sacrifice, some of them supreme sacrifice to get us to where we are.
“So that kind of celebration with pump and pageantry is very necessary because it has to do with nationhood, celebration of nationhood and of course government also charting a direction and a part to where we are going.”
Taking it all round therefore, for a country still grappling with a myriad of problems and challenges chiefly of which are security and the economy, yet peering into the future with high hopes of achieving greatness, slowing down an independence celebration is not the way to go.
Dr. Peterside insisted that for nothing else that the country is still together despite contending with several glitches over the years, her 59th Independence Anniversary is worthy of celebration; noting that coming up with excuses over time for not celebrating is in itself a major problem.
“But when you slow down all those, it is a fundamental problem sociologically speaking. I think that there is no excuse for government for not celebrating. For one thing, particularly for our country that we are still one irrespective of our very fundamental challenges that we have.
“That we have not gone our separate ways. I think that is worth celebrating,” the senior university lecturer explained.
For Mr. Adeola Ikuomola, bad governance, poor economy, insecurity among others are responsible for the waning patriotism and lukewarm attitude towards the celebration of Independence Day by Nigerians.
He made the assertion in a chat with The Tide in Port Harcourt.
MrIkuomola noted that many Nigerians had even forgotten about the Independence Day celebrations, arguing that the celebration has been reduced to mere frivolity by the perceived government insensitivity to the plight of the people and have consequently lost its importance.
He said people prefer to fight for their daily livelihood than attend to Nigeria’s affairs. “Those to celebrate Independence have no clothes to put on, no food to eat and are generally hopeless about the state of the nation, how do you expect them to celebrate?” Ikuomola queried.
Describing the situation as unfortunate, the poet stated that hunger, poverty, unemployment and infrastructural problems should be tackled by the government, saying that when the citizens have job and food security, they would serve the nation. They would also have the sense of patriotism to take part in national celebrations.
“Independence Day celebration has lost its relevance due to bad governance “,he said.
The Ondo State born writer posited that the Independence Day is like the birth day of the country and insisted that efforts should be made by relevant authorities to revive the celebrations, saying it is part of national identity and heritage.
“Nigerian independence day celebrations must be organized regularly with the funfares it requires despite our predicament”, he added.
He equally noted that he grew up and saw Nigerians, irrespective of tribe, status, creed, religion and political affiliations embraces one another and celebrated Independence Day.
According to him,” the independence day used to be a memorable day that united Nigerians, fostering love and togetherness “.
The prolific writer of poems alerted that the dreams of the founding fathers have been betrayed by successive governments for not doing things right.
He called on the leaders of the country to always put the people first in all they are doing.” They should reinvigorate the spirit of the NigerianIndependence especially in our schools and show commitment of purpose in all governmentbusinesses,” Mr. Ikuomola reiterated.
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I’m Committed To Community Dev – Ajinwo
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RSG Tasks Rural Dwellers On RAAMP …As Sensitization Team Visits Akulga, Degema, Three Others

Rivers State Head of Service, Dr (Mrs) Inyingi Brown, has called on rural communities in the State to embrace the Rural Access and Agricultural marketing project (RAAMP) with a view to improving their living conditions.
This follows the ongoing sensitization campaign by the State Project Implementation Unit (SPIU) visits to Degema, Abonnema, Afam headquarters of Degema, Akuku Toru and Oyigbo Etche and Omuma local government areas respectively.
Dr Brown who was represented by the Deputy Director, Special Duties in her office, Mrs Dein Akpanah, said RAAMP was initiated by the Federal Government and World Bank to economically empower rural dwellers.s
She said the World Bank understands the plights of rural farmers and traders in the State, and therefore came up with the programme to address them.
According to her, RAAMP will improve the conditions of farmers, traders and fishermen, and therefore, behoves on every rural communities in the State to embrace the programme.
The Head of Service also said the programme would support the youths to be gainfully employed while bridges and roads will be built to link farms and fishing settlements.
Also speaking, the State project coordinator, Mr Joshua Kpakol, said the programme has the potential of creating millionaires among farmers and fishermen in the State.
Kpakol who was represented by Engr. Sam Tombari, said RAAMP would help farmers and fishermen to preserve their produce.
According to him, the project will build cold rooms and Silos for preservation of crops and fishes while access roads will also be created to link farmers and fishermen to the market.
He, however, warned them against any act that will lead to the suspension of the projects by the World Bank.
Kpakol particularly warned against acts such as kidnapping, marching ground, gender based violence and child labour, adding that such acts if they occur may lead to the cancellation of the project by the World Bank.
During the visit to Oyigbo local government area, Mr Joshua Kpakol, said the team was there to let them know how they will benefit from the Raamp.
The coordinator who was personally at Oyigbo said the World Bank introduced the project to check food insecurity in the State.
He said already 19 states in Nigeria are already benefitting from the project and called on them to embrace the project.
Meanwhile, stakeholders in the three local government areas have commended the World Bank for including their areas in the project.
They, however, complained over the incessant attacks by pirates on their waterways.
At Degema, King Agolia of Ke kingdom said land was a major problem in the kingdom.
King Agolia represented by High Chief Alpheus Damiebi said many indigenes of the kingdom are willing to go into farming but are handicapped by lack of land.
Also at Degema, the representative of the Omu Onyam Ekeim of Usokun Degema kingdom, Osoabo Isaac, said Degema has embraced the programme but needed more information on the implementation of the programme.
Similarly, while High Chief Precious Abadi advised that the project should not be narrowed to only crop farming, a community women leader, Mrs Orikinge Eremabo Otto, called for the construction of cold rooms in all fishing settlements in the area.
At Abonnema, Mr Diamond Kio linked the problem of the area to incessant piracy along waterways.
He also expressed fears over the possibility of the project being hijacked by politicians.
Also at Abonnema, a stakeholder, Ikiriko Kelvin, called on the World Bank to design an agricultural project that will suit the riverine environment, while at Oyigbo, HRH Eze Boniface Akawo expressed satisfaction with the project.
John Bibor
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Senate Replaces Natasha As Committee Chairman

The political mudslinging between the Senate leadership and Senator Natasha Akpoti-Uduaghan continued yesterday as the Senate named Senator Aniekan Bassey as the new Chairman of the Committee on Diaspora and Non-Governmental Organisations.
Senate President, Godswill Akpabio, announced the appointment during yesterday’s plenary, confirming Bassey’s replacement of Senator Natasha Akpoti-Uduaghan, who is currently on suspension.
Akpoti-Uduaghan was reassigned to the Diaspora and NGOs Committee in February after she was removed as Chair of the Senate Committee on Local Content during a minor reshuffle.
Bassey is the senator representing Akwa Ibom North-East Senatorial District.
Although no reason was given for her removal yesterday, the change is believed to be connected to her unresolved suspension.
In May, Justice Binta Nyako of the Federal High Court ordered her reinstatement and directed her to tender an apology to the Senate.
However, the Senate has insisted it has not received a certified true copy of the court judgment.
Akpoti-Uduaghan who represents Kogi Central, has yet to resume her legislative duties despite a recent court ruling that voided her suspension.
In a televised interview on Tuesday, Akpoti-Uduaghan said she was awaiting the Certified True Copy of the judgment before officially returning to plenary, citing legal advice and respect for institutional process.
Although the Federal High Court described her suspension as “excessive and unconstitutional”, a legal opinion dated July 5 and attributed to the Senate’s counsel, Paul Daudu (SAN), argued that the ruling lacked any binding directive to enforce her reinstatement.
Akpoti-Uduaghan, one of only three female senators in the current assembly, said the continued delay in allowing her return was not only a denial of her mandate but also a blow to democratic representation.
“By keeping me out of the chambers, the Senate is not just silencing Kogi Central, it’s denying Nigerian women and children representation. We are only three female senators now, down from eight,” she said.
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