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Political Parties In Nigeria And Women Leadership

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In Nigeria, the startling statistics of women’s performances at every poll at elections are a thing that needs be seriously addressed and urgently too. Rwanda has nearly conquered this problem of gender parity, recording 40% women representation in their Parliament, South Africa has 50% women in the Cabinet.
Women leadership in political parties is a very important and critical issue as regards remediating women’s hopelessness in every political party power-sharing processes. These women leaders are the entry points or gate-keepers in political parties and so are very strategic for women participation in politics. Unfortunately, most of the women who had held the position so far had failed the women as they have not adequately represented the women.
This is one of the reasons why women have often recorded abysmal results at every elections. At the last concluded elections, the story is not different. Only 7 (seven) women out of 109 composition in the Senate and about 36 women out of 360 at the House of Representatives made it at the polls. This is way down from what obtained at the previous elections.
In Rivers State, no woman in the State House of Assembly, one woman Deputy Governor, three Commissioners out of 23. These scores can never make for good representation for women in politics even in another generation if steps are not taken to correct the trend.
The role of women leadership in political parties is not well conceived by the occupiers of those positions. There is therefore, the urgent need to illuminate on what actually a woman leader in a party should buy herself on and so make the position worth-its –while for women’s progress in the political development and empowerment of the teeming and willing female political population who remain perpetually on the back seats in the political boats.
The role of women leaders in political parties are multi-faceted. They include among others; mobilization, advocacy for women issues, help in legislation of women issues, raising funds for women political participation, economic empowerment of women, involvement in peace process in the party, environment protection collaboration with other stakeholders, monitoring and evaluating programmes for women development and participation in politics.
Women leaders in political parties it has been discovered, have only been able to accomplish just one out of the myriads of functions in the leadership of their organizations. They are still great mobilisers we agree. But mobilization is just one of the functions of leadership in a political party. These women busy themselves on mobilizing women for the benefit of men who are aspiring to hold great political positions. Women leaders in this country busy themselves in cheering men into positions of authority, cook their food and make them (the men) generally comfortable. Women leaders should know that their role of mobilizing is also to position women who desire and deserve to sit on positions of authority in the party and by extension in power-sharing in the polity of the country. As gate-keepers, women leaders must change their dance steps and see to it that women record successes in the polls.
Women leaders must pioneer advocacies on women power sharing in the party and placement of deserving women in decision-making positions from local government, state, and at the national level including the welfare of women in the party.
They must work with other women, organizations or seasoned women leaders in the state by way of networking with them to achieve women’s goals and purposes in the country. Here the Women Affairs Ministry both at the national and state levels must join hands with the women leaders like the NCWS, the great umbrella for women organization in Nigeria to boost women issues.
Being the egg-head of women participation in parties. Women leaders must with the help of other organizations, like FIDA, National Council of Women Societies (NCWS) and other vibrant women organizations push those debilitating laws and cultural practices that harm women’s development for legislation in the state Houses of Assembly. They must make sure more women are voted into the state House of Assembly and at the National Assembly. By so doing, it is obvious women’s issues when brought to the Houses of Assembly for debate would make easy passage in their deliberations.
Another role of women leaders in the party is to organize programmes for raising funds for effective women’s participation in politics. We are all aware that men have a way of supporting each other financially and otherwise but women lack this aspect of working for other women to succeed. This is a habit the women leaders of this post millennium must imbibe and transmit to their followers.
We are all too familiar with the way and manner the men go about empowering their fellow men. There is a male commissioner in one state who made his male personal assistant a commissioner in that same state which woman leader has done that?
Perhaps women would argue they are not too rich to empower their fellow women. This is true to some extent, but if women leaders can formulate programmes and projects using their parties as platforms, this goal could be achieved easily. If proposals on economic empowerment of women are well written, well-articulated and forwarded to the party hierarchy, I am sure if six proposals are sent across, there is every likelihood that two or three of these proposals would scale through. This will no doubt empower a crop of women who are well positioned to contest in any elections.
Since development can only come when there is peace in any organization, the woman-leader there to make in the various sectors of the party with her team of followers. Most times the gladiators (male of course) in the party fight themselves out leaving the women and their issues to the back burner. Women leaders must initiate peace building amongst warring factors in the party.
Women leaders must not restrict their activities to only political matters. They must go beyond politics and see to their ailing environments. Women leaders must engage their followers in clean-up exercises around the party, state, etc. if there are oil spillages and toxic wastes in their environment, they must be part of the solution to such problems in their localities. This makes them to be recognized persons in the community all the time and would be called up for other or higher responsibilities in the community.
As a matter of obtaining absolute effectiveness to pursuing women’s issues to the front burner, there must be a tripartite arrangement, the governor’s wife, the Ministry of Women Affairs and the woman leader. The three must work together on the various programmes and projects.
The woman-leader who is a grassroots person, could set the agenda for programme formulation. She will first of all identify the women’s problems, and then formulates the programme which will be brought to the notice of the wife of the Governor and the Ministry of Women’s Affairs for discussion. With these three working together with one voice and committed to changing the hopeless situation of women, they can achieve a lot in the shortest possible time. As the saying goes, there is strength in collectivity and two heads are better than one. Any of the programmes could be initiated by any of the three persons mentioned above. The bottom line is if the trio could work committedly there will not be any friction amongst them. Each will need the other to let the boat sail to shore.
Very importantly, projects and programmes monitored and evaluated periodically to assess the rate of success of each programme and adjust with new strategies whenever, to obtain maximum result.
In conclusion, women leadership in political parties is critical and must be seen as a great opportunity for rendering a service to the impoverished, rejected, dejected and voiceless women in the community. The woman leader is a rallying point for women.
Nimi Thom-Manuel is a social critique in Port Harcourt.

 

Nimi Thom-Manuel

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Female Novelist Emerges Nobel Laureate

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As the Swedish Academy finally announced laureates for 2018 and 2019, after scandal forced last year’s award to be postponed, Olga Tokarczuk has been declared the winner of the 2018 Nobel Prize in Literature.
Born 29 January 1962 in Sulechów, Poland, Olga Tokarczuk, a Polish writer, activist, and public intellectual , was barely six years old, and living in the small town of Sulechów, when the Polish students protests of 1968 erupted. Her father’s family were refugees from a part of Poland that is now in Ukraine. Both parents were teachers who “lived in an island of leftwing intellectuals, but not communists”.
Although trained as a psychologist at the University of Warsaw, Olga, upon graduation took a hospital job as a specialist in addiction, married a fellow psychologist and gave birth to a son. But after five years, she decided she was too fragile to continue at the hospital. “I was working with one of my patients and realised I was much more disturbed than he was.”
She left her job and published a collection of poetry, quickly followed by a novel; The Journey of the People of the Book – a parable set in 17th-century France – which won a prize for best debut. Though the books, and the prizes, kept rolling in, in her mid 30s, Tokarczuk hit a crisis and decided she needed to take some time out to travel. She became particularly noted for the mythical tone of her writing as she has published several novels, as well as other books with shorter prose works.
Today, OlgaTokarczuk has been described as one of the most critically acclaimed and commercially successful authors of her generation.With her declaration as the winner of the 2018 Nobel prize coupled with the 2018 winner of the Man Booker International Prize for her novel; Flights, she becomes the first Polish writer to do so.
A mother, and wife to Roman Fingas, when she was hotly tipped to win the Man Booker International prize last year, Olga Tokarczuk considered herself “ very naive”as she talked about facing controversy at home and the armed bodyguards hired to protect her.
A literary star in Poland, Olga’s sixth novel; Flights, could best be described by any one as her stepping stone to greatness. Not as though Olga had not featured any work translated in English language, Flights highlighted her as probably one of the greatest living writers any scholar would love to meet.
Adam Mars-Jones, once wrote a highly complimentary review of Flights in the London Review of Books. “It could almost be an inventory of the ways narrative can serve a writer short of, and beyond, telling a story,” he said. “The book’s prose is a lucid medium in which narrative crystals grow to an ideal size, independent structures not disturbing the balance of the whole.”
Tokarczuk prefers an astronomical metaphor, explaining that, just as the ancients looked at stars in the sky and found ways to group them and then to relate them to the shapes of creatures or figures, so what she calls her “constellation novels” throw stories, essays and sketches into orbit, allowing the reader’s imagination to form them into meaningful shapes.
She is currently best known in Poland for a 900-page historical epic called The Books of Jacob published in 2014. The Books of Jacob tells the story of Jakub Frank, a Jewish-born religious leader who led the forcible conversion of fellow Jews to Catholicism in the 18th century. The novel itself was well received, selling 170,000 copies in hardback and winning her a second Nike award, known as “the Polish Booker”.
In her naivety, thinking she would be able to discuss the dark areas in Poland’s history, Tokarczuk was branded a ‘targowiczanin’, an ancient term for traitor when she outraged rightwing patriots by saying that, contrary to its self-image as a plucky survivor of oppression, Poland itself had committed “horrendous acts” of colonisation at times in its history. A reason for which her publisher had to hire bodyguards for a while to protect her.
She has long been one of Poland’s highest profile writers, a vegetarian feminist in an increasingly reactionary, patriarchal country, and a public intellectual whose every utterance can make news headlines.
Call her an intelligent, brilliant or controversial artiste, Olga Tokarczuk has not only made her mark in the literary world, she has boosted the ego of women as a worthy ambassador of the folk.

 

Sylvia ThankGod-Amadi

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NGO To Train Women In Rivers

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The Founder; Impact Her Vocational Training, a Non-Governmental Organization ( NGO), Barr Efe Ukala, has said that her organisation has concluded plans to get over 300 women trained in various skills and entrepreneurship programmes in Rivers State.
Ukala disclosed this in an exclusive interview with The Tide Thursday in Port Harcourt.
She said part of the ideas behind her action was to help women close the gap between them and their male counterparts in the areas of skill acquisition and entrepreneurship.
According to her, the training would also help to bring investors in order to boost women’s businesses.
Her action she said, was further informed by the high statistics of African women whom she said were far behind their male counterparts.
Part of her success story, she revealed, was the aid given to some women whose businesses had risen to an enviable height.
Concerning the contribution of the Rivers State Government, she hinted that the government under Governor Nyesom Wike, has been supportive.
She narrated how the government had helped in the training of over 300 women who can now boast of their own personal business.
Also speaking, one of the trainees, Mrs Charity Chukwu, who admitted the positive impact of the programme since July this year, said it has so far exposed her to the entrepreneurship world.
Chukwu, explained how her experience acquired from the programme brought about a wide scope of her understanding of business and its management.
One of such skills gained, according to her, was how to prepare and export cassava flour, which she said was rewarding.
Another trainee, Amarachi Eboyi, also eulogised the NGO over what she described as an eye-opener to the business environment.
Eboyi told The Tide that with the assistance of the NGO, she had successfully concluded her business registration with the Corporate Affairs Commission ( CAC).
The Tide gathered that the organization had trained several women in 34 African countries,which Rivers State would have about 300 of such trainees by this weekend.

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Dealing With Domestic Abuse

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We are tired of cases of people maiming, beating and subjecting to hunger, or all manner of hardship, people they are obligated to love and protect. Some cases appear so bizarre that one is forced to ask if the perpetrators were actually in the right frame of mind at the time of the act.
When people talk about domestic abuse,they often focus on domestic violence. Domestic abuse has to do with any attempt by one party in an intimate relationship, or marriage, to dominate and control the other. According to Dr Humphrey Amadi of ‘ Help Guide To Mental Health And Welness’, whether abuse or violence, the purpose is basically to gain and maintain total control over the other.
An abuser uses fear, guilt and intimidation to wear down a victim and keep same under control. While abuse remains no person’s portion, it occurs across all ages, ethnic backgrounds and all social levels as well as all sexes, especially verbal or emotional.
From threat and verbal assault, an abuse could escalate to violence. Physical injury poses the most obvious danger, this is worsened by the emotional and accompanying psychological consequences.
Abusive relationships do not only lead to anxiety and depression, it also destroys self worth, leaving victims lonely and helpless. Prof. Nkem Agbaso of the Department of Guidance and Counseling, University of Uyo, once declared that ‘ no one wishes to endure such kind of pain’.
For Dr. Nikki Williams, a psychologist, when a partner becomes unussually fearful of the other, to the point of feeling like walking on egg shell around him, constantly watching what to say or do in order to avoid being attacked, it is indicative of a relationship prone to abuse.
Dr Williams enjoins couples to look out for occasions when a party in a relationship begins to despise the dignity of a mate, to the point of exerting supremacy, and a feeling of self loathing, helplessness and desperation. It could also take the form of being afraid of one’s partner, avoiding certain topics for fears of annoying a partner. She warned.
According to the psychologist, being a victim or merely witnessing a scene of domestic abuse in childhood, can turn one aggressive in life. Such behavior could as well be learned while growing up in a family with abusive parents or relatives.
It is important to note that stress and aggression occasioned by economic problems, often lead to domestic violence. A high level of unemployment contributes to the point that people quarrel in families due to lack of basic needs.
Again, alcohol and narcotics have also been fingered as factors triggering domestic abuse. Most people who are addicted to the above hardly control their abusive instinct. Unfortunately, alcohol and other related drugs are wide spreading in Nigeria, a reason why domestic abuse and violence have become common.
Even where alcohol and other drugs are in short supply, some pockets of psychological disorder as a result of long period depression, could still produce violence. This is why it is important that people care about what family members or partners in relationship go through.
Excessive suspicion, distrust and jealousy cannot be exonerated from the catalysts of domestic abuse. Most break-ups in relationship today, are courtesy of it. Above all Dr. Williams warned that whoever wishes for a lasting happy relationship, must in addition to being wary of all so- outlined, guide against anger.
Dr. Angella Amadi, a psychologist, identified physical violence amongst couples in Nigeria as most worrisome. It includes beating, slapping, rape, murder, kicking, rejecting to eat, not willing to shoulder responsibilities, and denying partners sex at will. She also identified acid baths as a form of violence which has received a lot of attention in Nigeria. Sexual violence in Nigeria largely goes unreported because of the burden of proof necessary for conviction as well as social stigma it brings. The common loss of Women’s rights upon marriage in sub-Sahara Africa and the implicit obedience and deference towards men is socially encouraged in the society.
Dr. Angella stated that infertility is a serious problem as over 40 percent of women who visited her for counseling often complain bitterly about their husbands unruly behavior in relation to infertility. The perceptions of domestic violence varies based on religion, and class. The Tivs see wife battery as a sign of love “ that should be encouraged. She said: “if you are not yet beaten by your husband, then you do know the joy of marriage, meaning you are not yet married.” All the major ethnic groups in Nigeria have a strong patriarchal societal structures that lead to justification of domestic violence as inherent right of a husband. In her study in the nation’s capital Abuja, she explained that while domestic violence is a violation of fundamental human rights which the Nigerian constitution is against, there are still provisions that tend to legalise it. The provision of the Penal code application in the Northern part of Nigeria specifically encourages violence against women. Underneath its provisions, the beating of a wife for the purpose of correction is legal by the use of (section 55 (1) (d) of the penal code.
Dr. Martins Oyeyidah, a medical consultant proffers solutions to reduce domestic abuse and violence in Nigeria. “The first step to action is to familiarize individuals and the community with the possible signs and indicators of domestic violence.” These signs can vary and do always come with physical symptoms because domestic violence is not just limited to physical attacks such as beatings. Domestic abuse also affects every level and demography in society. So there is no typical victim despite the stereotypes. Someone who may not appear to be a victim of domestic violence may well be suffering in silence.
Nigerian women should rise to the occasion and support the home by engaging in activities that will bring productivity in the home. More than one-third of women and one in 10 men have experienced intimate partner violence in their life time, according to the National intimate partner and sexual violence survey.
Sometimes violence begins early in a relationship and other times it takes months or years to appear. It could be the jealous type, being jealous of your friends or time you spent outside.
“The lack of discussions of domestic issues creates a space in which an ostensibly socially unacceptable behaviour becomes allowable and even common place. Because conversations about domestic violence are off limit. Many women do not share abuse incidents with anyone. The taboo surrendering domestic violence discussion and accurate data reporting. It will be necessary to remove the stigma around domestic violence”, Dr Martins maintained.
He further suggested that this can be achieved through the creation of government -sponsored community programmes that directly address physical and psychological violence.
Mr. Frank Domino, a psychologist at a health Centre in Rumuigbo, Port Harcourt, observed social structure as the disparate status between men and women, as men have higher status in Nigeria than women. He stated that women should break out of traditionally engrained gender roles and expectations. With an increased sense of status, Nigerian women will no longer be bound to expected roles acquiescence. Given a voice, women will be able to challenge the established differences in status between men and women.
Igbe is a Freelancer in Port Harcourt.

 

Emeka Igbe

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