The Story Of Creation: Understanding The Bible

0
1045
L-R:  Imam of Apo Mosque, Sheik  Muhammed  Khalid,  Minister of  Information and Culture, Alhaji Lai Mohammed, Dirctor-General, National Orientation Agency (NOA), Mr Mike Omeri, Primate of  Church of  Nigeria Anglican  Communion,  Rt. Rev. Nicholas Okoh and Executive  Secretary, Christian  Pilgrims Commission, Mr John-Kennedy Opara,  at the NOA’s  conversation with religious leaders in Abuja,  recently
L-R: Imam of Apo Mosque, Sheik Muhammed Khalid, Minister of Information and Culture, Alhaji Lai Mohammed, Dirctor-General, National Orientation Agency (NOA), Mr Mike Omeri, Primate of Church of Nigeria Anglican Communion, Rt. Rev. Nicholas Okoh and Executive Secretary, Christian Pilgrims Commission, Mr John-Kennedy Opara, at the NOA’s conversation with religious leaders in Abuja, recently

And God said, let us make man in our own image,  likeness, and let them have dominion over the fish of sea and over the fowl of the air, and over the cattle, and over the earth, and over every creeping thing that creepeth upon the earth.

Introduction:
The story of the Creation
of Man as contained in the Bible, continues to invoke thoughts among both the learned and unlearned in the society, and while some schools of thought accept the story hook line and sinker, others do not. The result of this divide has led to heated arguments, and thought provoking emotional debates from both sides. This is quite understandable due to the different orientations and religious backgrounds of the individuals or groups involved, and the heterogeneous nature of the society; thus bringing about a conflict of “Knowledge”. As a result, various theories have been propounded by intellectuals concerning the creation of Man; foremost
of which, is the Theory of Evolution as postulated by Charles Darwin. This theory posits that man has gradually evolved from a unicellular to a multicellular organism by means of natural and sexual selection. The Theory of Evolution, is an attempt
to negate the Bible story of the Creation of Man, with emphasis that man was not created, but has undergone a process of evolution, leading to the logical conclusion that man is not a direct creation of God as contained in the Bible. We are therefore confronted with two main viewpoints; the Religious and the Scientific.
The question is, which of these two views is correct; religion or science. It is this dicey situation that has prompted me to offer enlightenment on the subject matter. In truth, both Religion and Science are correct in their different perspectives. This is because while religion explains the creation story from a spiritual perspective, science makes its explanations from a physical
perspective. Thus, even though both explanations are correct, they cannot be the same.
The essence of this article is to harmonize the viewpoints of both Religion and Science, using the Laws of Creation as a foundation for all explanations.
In order to achieve our aim, we must first establish the fact that the Bible records Spiritual Happenings, while Science can only draw conclusions from physical occurrences. In other words, the account from the Bible is based on what can be seen with the spiritual eyes, 18
While religion explains the creation story from a spiritual perspective, science makes its expalanations from a physical perspective.  Thus, even though both explanations are correct, they cannot be the same.
All the accounts in the Bible are correct, and there is no contradiction, except in places where humans have supplemented what has been seen spiritually, with their intellectual knowledge. For example, the Bible when speaking about the creation of man, does not refer to man on earth alone, but to all Spiritual Beings, including man. The writers of the Bible, being guided by their intuition – which is  limited to time and space – were able to link up with the main power strearr and absorb as much as was possible for them given their maturity and spiritual development. Specific landmarks were given whenever there was a need for it. The domain of Divinity is widely different from the Spiritual.and the Spiritual also different from that of the Physical World of  Matter. In the order of hierarchy, Divinity is higher than Spirituality, and Spirituality, is also higher than the Physical World. And all this is duly represented in the story of the Creation of Man. Thus we have in Genesis 1:26-27 the following:
And God said, let us make Man in our own image, after our likeness: And let them have dominion over the fish of the sea over the fowl of the air, over the cattle, over all the earth and over every creeping thing that creepeth upon the earth. So God created Man in His own image, in the image of God created He  him; male and female created He them.     From the above reference, we are confronted with the following;
1. The Creation of Man was not a unilateral decision by God.
2 A wide consultation was made by God with other  persons who are part of His cabinet.
3. The form of Man i.e. what he should look like, was  jointly agreed between God and His cabinet members  whoever they may be.
4.       Man on earth is a likeness of the image of God.  In other words, Man is not an image of          God, but only a likeness of those who took after His image.
5.  From the beginning of Creation, God created Man and Woman together.  The implication of this statement is that man was not created before the woman.  They were both created male and female at the same time.
However, the Creation of Man takes a different dimension in Genesis 2:7 which records thus:
Then the Lord God took some soil from the ground and formed a man out of it.  He breath into his nostrils and the man begin to live.
Again looking at the reference above, the Creation of Man is not similar to the first. This time.
1.Man was created alone, without a woman.
2.The Lord God had to personally come down to earth to gather the dust of the ground as his raw material for the creation of Man.
3.The molded form was not living until God breathed into his nostrils.
We certainly would agree to the fact that these were not the features of what we saw in Genesis1:26-27.
Nevertheless, a third reference from Genesis 2:18-23 read thus;
The Lord God said, it is not good for Man to live alone, I will give him a suitable companion to help him.  Then the Lord God made the man fall into deep sleep, and while he was sleeping, he took out one of his ribs and closed up the flesh. He formed a Woman out of the rib and brought her to him.  Then He said, at last, here is one of my kind-bone taken from my bone and flesh from my flesh.  Woman is her name because she was taken out of Man.
From the passage above, the following are obvious;
1.God had an afterthought that Man needed a companion in the person of a woman
2.God was short of raw material after creating man and so He had to put man into a deep sleep in order to take a rib from him to make woman.
3.This time God created man before creating woman, suggesting that they were not created at the same time.
Obviously, any unbiased reader would certainly say that the writers of the Bible are a bunch of confused human beings, and would conclude that the Bible is inconsistent and inaccurate.  However, if such a person is privileged to know where the writers were coming from, he will bow in shame at his lack of knowledge, and would immediately recognize that they were not out of their minds.  They gave to humanity accurate and very consistent spiritual accounts as best as they could, in view of the spiritual maturity of man at that time.  The problem of accuracy and consistency seems to be prevalent because man wants to measure spiritual matters by intellectual standards.  We must recognize that the Bible is a spiritual work and we can only understand its content with the intuitional brain, and not with the intellectual brain.
God Put Man into a Deep Sleep (Genesis 2:18-23).
The putting of man into a deep sleep as represented in the passage, does not refer to man on earth  but speaks of a Divine and spiritual happening today, through the Grail Message “In the light of truth”, we are permitted to know that the Divine Beings bear both positive and negative forms together, meaning they are neither male nor female.  They radiate the living cross of Truth from within them as an expression of Unity – completeness.  For this reason, they wear pinions expressing their lightness, in absolute loyalty to God the Father and selfless service, without a will of their own, but only swinging in the will of their Lord and King.  This being the case, we cannot  talk about, male and female beings in the Divine realm.

 

Apollos D. Dikibo