Many Nigerians would have heard about the flood disaster in Pakistan, resulting in the tragic death of over 1000 people as at the last day of August, this year. Threats to life can come from natural disasters and from human factors which include negligence and deliberate acts of criminality. In all cases of disasters and threats to life and human environments, there is usually a theory that every effect arises from some definite cause, whether it is known or unknown. Thus, no accidents in creation! There is a peculiar weakness in humans which makes it difficult to abide by the law and to do what is right and proper, unless there is a visible threat to life. That peculiar weakness can manifest as indolence, recalcitrance, lethargy, obtuseness and other excuses easily given for failure to do what ought to be done, or doing what ought not to be done. The result is that man suffers from the restlessness of anxiety or from the lethargy of boredom. Are we surprised that there is little virtue and little happiness in the world? Men suffer more from envy, cares, anxiety and secret vexations than from natural disasters.
In spite of optimism and the passion for maintaining that all is right when all goes wrong with us, there is a high level of frustration, hunger and loss which politics as practised in developing countries brings more of frustrations and misery for the masses, when the opposite should be the case. Many reasons may be given for the sad trend, but the evidence is that some radical measures are necessary for any improvement. One Inspector-General of the Nigeria Police, Etim Inyang, now late, proposed a sound philosophy necessary to instill discipline in the Nigerian society. It used to be known as Etim Inyang Doctrine among his peers, but unfortunately that philosophy has not been popularized and implemented in Nigeria. To say that “A bird that can sing but refuses to sing, should be made to sing, or removed from the position of a singing bird”, is to say that discipline and justice are necessary to build an ideal society. What we find in Nigeria include non-recognition of the “bird that can sing”, inability to encourage “a singing bird”, and continued toleration and retention of a “bird that refuses to sing”. Who you are and where you come from would count!
In all such cases there is a lack of political will to instill and implement discipline in a just and impartial manner, and a tendency towards nepotism, corrupt practices and resort to double standards. Many Nigerians refuse to obey the law, rules and regulation or do what ought to be done, because of a culture of impunity and arbitrariness. There are Nigerians who boast that they can do what they wish to do and get away without any penalty. It is sad that this sub-culture is common in Nigeria, and where penalty is exerted it can be cosmetic and a mockery of justice. From the culture of buck-passing to the decline of accountability and discipline, public officers are known to be clever prevaricators and equivocators. From politically influenced promotions, to malicious retirements, the civil service is not seen as strong and reliable structure for an effective social change. Decline in value and integrity is quite worrisome. Factors which frustrate and alienate citizens from government include unfairness in the dispensation of rewards and punishments, and injustices in the distribution of social amenities. Patriotism grows among citizens of a nation where leadership is exemplary, characterised by personal sacrifices for the sake of disadvantaged masses. Moreover nobility in leaders is demonstrated by anonymity and obscurity rather than noisy publicity and accolades over projects they are able to execute.
Challenges and problems arising from leadership failures and irresponsibility include diminution of patriotism among citizens, whereby corrupt practices become widespread. Thus toleration of leadership failures, coupled with pandering to weaknesses and indiscipline among the masses, the ground is prepared for increasing threats to social security. The situation can get to such an extent that anarchy grows in the society, with law enforcement agencies getting compromised. Especially when a nation evolves a precarious political economy, such as the case in Nigeria, to bring about an improved social system or change, would be hard.Those who got close to late Jerry Rawlings of Ghana and interviewed him on how a radical change came about in that country, would say that social cleansing follows social anarchy and obtuse leadership. While nobody prays for bloody social change, it is obvious that leaders who push the masses to the wall rarely know when to call themselves to order. Also the use of “stomach infrastructure” to divide the oppressed masses against themselves, is a ready means of self-preservation adopted by political leaders and gamblers. Similarly, oil block allocation is a vital trump card.
The impetus to dare, take risks and explore new grounds is inherent in human nature, and quite often great successes arise from going into ventures without fear. But in the politics of brigandage and primitive acquisition, the consequences go beyond inviting the wrath of the masses when they have taken enough bashing and abuses. It is obvious that what we have had in Nigeria under the guise of politics has been more of an organised plunder of public resources by fearless adventurers. References to “Abacha Loots” demonstrate the truth about an organised project of a looting spree. Where robbing and looting of public resources by a few strong and fearless persons do not result in bloody reactions from the masses, natural disasters do occur as warnings and threats to life. The purposes are usually to tame humans and curb the greed for material acquisition. A Russian social critic, P.D. Ouspensky, would tell us that disasters including wars, teach, not with sermons, but in practice, how very transient are all the blessings of this world, how very unstable is everything terrestrial and temporal. Moreover any nation where leaders become looters of public resources is usually a nation populated by inferior souls. Improvements in both material and inward status and standards often come when the masses have taken enough bashing, rubbish and bruises from myopic and irresponsible leaders. Sufferings and agonies give impetus and energy to bring radical changes for the better. What to guard against is the possibility of the oppressors taking over the project of a radical change.
By: Bright Amirize
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
The Church Cannot Stay Out Of Politics
The Independent National Electoral Commission (INEC) once reminded religious leaders of an electoral law that forbids political campaigns in the mosques and churches. That law must have stemmed from stark ignorance and/or complete detachment from reality. Primarily, there is no separation of religion and politics in Islam. The gathering of the faithful in a mosque is essentially the polity at prayer. Therefore, the mosque is a veritable forum for politics. Unavoidably, Imams must preach politics from the mosque dais. Secondly, despite centuries-old determined attempt to separate religion from politics in Christianity, politics and religion remain inseparable, and pastors have to talk politics. Moreover, if every Nigerian generally has political views, and can express them through their different media – singers through their songs, writers through their writings, etc – why are pastors not expected to express their political opinions from the pulpit? Is the pastor’s statement of his political opinions from the pulpit tantamount to political campaign in the church? And churches sometimes invite VIPs, including political figures, and yield the pulpit to them. What is expected of such political figures furnished with a church audience and a pulpit? Are they expected to extol the beauty of the weather outside, the resplendence of the congregants or the excellence of the centre of excellence? No, they will talk politics: extol their political candidacy and political party and denounce their political opponents and their political parties. Will these be tantamount to political campaigns, and thus, a breach of the law? Nigeria is in dire straits. It is reeling from the criminality, dereliction of constitutional responsibilities, irresponsible economic policies, disregard for human lives, and ruthless exploitation of the masses by the Buhari administration. The Buhari administration was the face of an iniquitous oligarchy that had, in advancement of its selfish, cliquish and fiendish interests, literally destroyed the country.
In its acquiescence to terrorism and banditry, the Buhari administration relinquished the control of parts of the country to terrorists and bandits, and allowed Fulani herdsmen to range across the country, unchallenged, killing, raping and kidnapping with impunity. Its much vaunted fight against corruption is a colossal farce; official corruption is thriving at hitherto unprecedented heights. The economy wobbles perilously at the brinks of a collapse; poverty became more pervasive and entrenched, with increasing percentage of Nigerians trapped in extreme, raw-dirt poverty. Horror-struck by terrorism, banditry and Fulani herdsmen murderous lunacy, frazzled by official irresponsibility, corruption and brutality and wrenched by poverty and hunger, Nigerians are vegetating in misery, gloom and despondency. It is impossible for any sane Nigerian,to remain ambivalent or indifferent to the country’s harrowing dilemma. Moreover, unlike other professionals, pastors are exceptionally empowered as social crusaders because their economic base is not susceptible to government and/or corporate sanctions. A government, corporate or university employee that challenges the status quo can, readily be fired from his job. And for opposing the system, a businessman can have his business interests endangered: contracts and business engagements cancelled, and licenses revoked. In addition, pastors are armed with the sacred word of God and the inviolable moral and spiritual authority of the pulpit. Not surprisingly, preachers have played pivotal roles in the struggle against bad rulers, social injustice and other societal evils. In the Black American fight for racial justice, pastors featured prominently: Elijah Mohammed, Malcolm X, Louis Farrakhan, etc on the Muslim side; and Martin Luther King Jr., Jesse Jackson, Andrew Young, etc, on the Christian side. Nigerian preachers should be in the lead in the resistance to this evil oligarchy consummate in its corruption, thievery, anti-human policies, and looting and tearing down the country. Any pastor that is not a party to this struggle must be feigning neutrality in a time of a great national crisis. It has been written that, “The hottest places in Hell are reserved for those who, in time of great crisis, maintain their neutrality.”
The solution to our festering multifaceted problems lies in a complete rejection of this coldhearted oligarchy in the 2023 presidential election. Atiku Abubakar and Bola Tinubu are inextricable parts of the oligarchy. Atiku Abubakar has demonstrated disquieting sensitivity to the susceptibilities of violent Islamic fundamentalists. He is a Fulani, and like Muhammadu Buhari, he will pander to expansionism and its associated banditry, terrorism and Fulani herdsmen’s blood-soaked excesses across southern and north central Nigeria. Perplexingly, although Nigerians are sick and tired of Buharism, Bola Tinubu affirmed that his presidency will be a continuation of Buharism. With the ravages Buharism has wrought on Nigeria, why would any sane individual want to continue with Buharism? It must be due to blind loyalty to the outrageous designs of the oligarchy; senescent disconnect from reality; and sadism that gloats in the increasing economic strangulation of Nigeria.
By: Tochukwu Ezukanma
Ezukanma writes in from Lagos.
Driving Food Sufficiency In Unfriendly Economy
Before the crude oil was explored and produced in commercial quantity and became the predominant source of revenue for Nigeria, agriculture was proudly the economic mainstay of the country. During the period of regionalised Nigeria, the various regions were committed to generating revenue internally. And such drive was basically on agricultural products. Even with less technological and mechanical approach to farming, the regions enjoyed a degree of food sufficiency. The level of food and fish production among several other agricultural activities was commendable though subsistence in scope. Today, with the production of crude oil in commercial quantities, even states in the restructured Nigeria have not cultivated the vast expanse of arable lands and harnessed the potentials that nature had deposited within the soil. Agriculture is fast becoming archaic and menial for many people. The School-to-Land Programme and the Graduate Farmers Scheme of Rivers State and Federal Government respectively, which provided job for young school leavers and graduates of higher institutions have since become moribund. This is because of the growing apathy of youths to exploit the potentials in farming. The Governments at the three levels are not proactive enough to drive agricultural programmes successfully. In this Information, Communication and Technology driven era, it is unthinkable for young school leavers and graduates, including graduates of agriculture and its related fields, to find a career in agriculture because agriculture is not appealing. Apart from the fact that it takes time to reap the dividends of agriculture, most people are not in the frame of mind to employ the primitive and traditional methods to do agriculture while other sources, even unacceptable ways of making money abound. Agriculture in this age must be approached scientifically and technologically. The teeming rate of unemployment and the dwindling economic prospects should be a reason the Federal Government should diversify the economy, inject fund into the sector for loan at single digit interest rate and create employment opportunities.
The sooner States and the Federal Government went back to agriculture, the better and safer for Nigeria’s sick economy. The level of farmers’ output in Nigeria is disturbing, and this is because of security issues that prevent the majority of farmers from going to the field. This has the unfortunate side effect of driving up the price of food. The government should intensify efforts to ensure that farmers produced at the appropriate time and value, given that there are several food systems for consumption by people, livestock, poultry, fish, and other animals, particularly those that place a priority on nutrient-dense goods and value chains. Nigeria’s food losses are a major concern. It has been observed that there are many different agricultural products available during the harvesting seasons. A focus on nutrient-dense products throughout the supply chain in target nations is needed in order to prevent food loss and waste as a result of the scarcity that currently exists. Better procedures for processing, distribution, and storage are needed, and recycling efforts should also be prioritised. Waste from the livestock can be converted into feeds through enhanced services, private sector engagement, and investment, especially within nutrient rich-value chains, and to improve the food systems. Other innovations promote value addition, nutrient dense agricultural products and prevent food loss or waste. Processes that extend the shelf-life of perishable and nutrient dense agriculture products:
The establishment of various agro-processing facilities that will increase food safety, decrease microbial contamination, and provide more options for farmer groups and smallholder farming households to earn additional revenue (e.g., value addition, washing, grading, and packaging). Technology that raises sanitary and phytosanitary food safety requirements is included. Flood is an overflowing of a large amount of water beyond its normal limits, especially over what is normally dry land. A flood happens when water from a river, lake, or ocean overflows onto the land around it. Too much rain or melting snow are the main causes of floods. Sometimes the soil in the ground can make a flood worse. This is because when rain falls, the soil usually soaks it up like a sponge. Many life and property were lost and most of the agricultural land are also on the receiving end of this problem, while the farmers cannot cultivate. It causes food inflation and this is very worrisome. There is an urgent need for the government to provide palliatives for citizens to ease hardship and suffering in the land. The agricultural market system refers to the system through which agricultural products reach our tables. Agricultural marketing is a mechanism through which goods reach different places depending on marketplaces. Due to the ongoing challenges facing agricultural production, there is a need for serious concern on agricultural commodities, which is said to be a matter of life and death. The cries of the peasant farmers are unheard. Due to their importance in the supply of agricultural commodities, the issue of peasant farmers is becoming worrisome.
Some farmers are unaware of the ways in which rainfall patterns vary. Rainfall is also intended to be a life-benefit, but many farmers are unprepared to make use of it. Additionally, planting is supposed to continue, but many farmers have no idea what to do. Numerous concerns, including insecurity which prevent farmers from farming, are among the many agricultural life obstacles confronting farming communities. As a result, there is a negative correlation between productivity and the prices of all agricultural commodities. Farmers are currently facing numerous production-related obstacles, and they must have a reason to think that they will overcome them. This is a major issue right now.
By: Igbiki Benibo
Of Dollarised Economy
August 1977, Midland Bank, London, exchange rate for Nigerian naira was 2 dollar; neither was one arrested for currency trafficking, so long as you declared what you had in your possession. Today, 46 years after, the naira/dollar exchange rate is unbelievably high, giving cause for anyone to ask what is responsible for the current sad state of the naira. Neither is there any possibility of naira exchange for 2 dollar, as in 1977. During his period of travail and humiliation after serving as Petroleum Minister, my late friend and colleague, Prof. Tam David-West, had some sad taste of the shenanigans that have placed Nigeria in its current situations. Accused of being responsible for Nigeria’s economic adversity by taking a cup of tea and a gold wrist watch as a gift from foreign oil thieves, Tam David-West had to stay in Prison. His faith in Nigeria was not shaken, but what he told some of his friends in confidence point towards the country’s present experiences. A situation where a few persons could become millionaires without lifting a broom in service of the country, would surely result in adversities.
It was not enough that the Nigerian Civil War provided unhindered opportunity for the mineral resources of the Niger Delta people to be taken over, it was also expedient to cow and intimidate the elite from that zone. It was criminal for a Petroleum Minister to accept a cup of tea and a gold wrist watch from foreigners, but it was not wrong to give a few privileged persons allocation papers to own oil blocks and sell oil, without knowing what a drum of oil looks like. Was it wrong for foreign oil companies to say that they were working for individual oil block owners, rather than the Nigerian nation? Is it not true that the Nigerian economy is predominantly a mono-product one, namely: petroleum resources? Was the Nigeria Extractive Industries Transparency Initiative (NEITI) wrong to say that “Past military rulers, who brooked no opposition, perfected a cloak of secrecy in the award of oil licences”? Did official venality in the oil sector not degenerate to the extent that from the regime of late Sani Abacha (1993-98) our heads of state hijacked the petroleum ministry portfolio? Does anybody know who owns what in the oil and gas industry, especially the ownership profile of all oil blocks in the country?
With the Petroleum Industry Act and privatisation of the Nigerian National Petroleum Corporation, can it be said that there is transparency, sanity or justice in the nation’s economic stronghold? Where there is public accountability, numerous allegations about frauds and bribes involving N2.4 trillion of oil money and the collection of $620,000, should have been investigated thoroughly and those found culpable penalized, to sustain public confidence. Rather, we complain about dwindling revenue, in the midst of plenty.One does not have to be an economist or an expert in monetary system, to be able to know that productivity is the basis of a sustainable wealth or robust economy. There is a slogan in some quarters that everyone has to earn his daily bread, rather than have it given free. Thus a healthy economy is one rooted in the concept of equilibrium, rather than a system characterised by sleaze, rent-seeking, patronage and secrecy in the management of public finances. That more than 80 per cent of Nigerians are currently groaning in poverty and agony arises largely from petroleum-related malfeasance.
One of the effects of globalisation which came into being about a decade ago, is the rise of a predatory and parasitic economic system, which places weak nations at the mercy of the strong. A situation where all individuals and nations are not equal and capable of competing on some equal terms and conditions, there are possibilities of predators and hawks preying on the weak and the gullible. Within nations there arises class, ethnic and interest groups competing for the monopoly of power and resources, thus creating rooms for crimes and corrupt practices. Oil wealth as the poaching ground! Perhaps, unknown to Nigerian leaders, the concept international community is basically an opportunity for the strong to take some advantage of the weak. Rather than physical conquest and enslavement as in the past, the modern trend is clever exploitation of the weak and gullible by the strong. With promises of wealth creation, nations that are productive look for foreign markets to sell their products, using e-trading antics. If one trading out-let or customer is able to bring in 7×9 buyers then with time a trading or poaching colony is established, with one millionaire smiling sweatlessly to the bank.
With Nigeria as an oil-producing country and as a consumption-loving population, a political economy that is parasitic and exploitative is established. The rule of such economic system is the enjoyment of the good life made possible by producers of luxury good, while local initiatives are stifled. There is a growing emphasis on academic learning and certification, and disregard for practical labour, with chose who have amassed wealth investing in the establishment of private universities. There are no jobs to create except buying and selling: e-trading. What is known as dollarocracy under the globalisation system is an unwritten agreement or understanding among strong countries that produce goods, to use their currencies or monetary system as the measure of productivity. Countries that import goods must use the dollar as the standard currency for payment for such goods. Even as an oil-producing country, the economic shenanigans have been to make Nigeria a consuming rather than an exporting nation, where existing refineries would not work. What accounts for that?
A dollarized economy is one which joins the dollarocracy as an unproductive partner, thus assuming the position of a weak partner, prone to exploitation. Sadly the exploitation is unmerciful because it makes use of internal cabal and rent-seekers. The oil idiom that those who dine with the devil must use long spoon, is full of wisdom in the sense that it cautious against a weak partner joining in the feast of champions. A weak partner is not only made to feed from the crumbs left over by the champions, but he is made to prey on his own constituency by opening economic gates to the insatiable champions. In this dollarocratic system you measure yourself by the standards of the champions as an unequal partner while the masses of your constituency bear the brunts and agonies caused by your audacity and pride. Nigerian political leaders must be paid in dollar standard while civil servants and producers of wealth must be paid not a living wage, but minimum wage based on devalued naira. The Dollar club is a group of champions meant to protect the global economy in the ratio of 80:20.
By: Bright Amirize