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As Marwa Reinvents NDLEA…

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About five weeks after assuming office, precisely on February 23, 2021, the Chairman and Chief Executive of the National Drug Law Enforcement Agency (NDLEA), Brigadier-General Mohammed Buba Marwa (rtd), paid a courtesy visit to the Rivers State Governor, Chief Nyesom Wike, at the Government House, Port Harcourt.
During the visit, Governor Wike was reported to have assured Marwa of his government’s readiness to work with the NDLEA to establish a drug rehabilitation centre in the state. According to him, if concerted efforts were made toward achieving a reduction in the level of illicit drug intake in society, there was the possibility that crime rate would reduce.
“It’s most unfortunate that people think that fighting crime is only when you fight bandits and kidnappers. But nobody wants to understand the root cause of most of these crimes,” Wike said.
The governor, while pointing out the need for every responsible government to readily support the agency in its fight against the illicit drugs menace in Nigeria, also thanked the NDLEA boss for making Rivers State his first port of call. And not only did he promise to collaborate on a rehab centre development in the state, it was also reported that Wike ordered an immediate release of three brand new Toyota Hilux vans to the anti-narcotics agency. This, he said, was to enhance the operational capacity of the state command of NDLEA.
Speaking earlier, Marwa was said to have referenced the report of a drug survey by the United Nations Office on Drugs and Crime (UNODC) which placed Rivers State at 14th position with 15 per cent prevalence rate in the country; whereas Lagos had 33 per cent.
After serving as military governor of Lagos State during the regime of late General Sani Abacha, Marwa had remained largely off the radar with regard to social and political events in the country. But what Nigerians are most likely to credit him with is that he governed Lagos with a human face, especially during those turbulent years of Abacha versus the radical pro-democracy group, NADECO; following the incarceration of Chief MKO Abiola, presumed winner of the annulled1993 presidential election.
Who will hurriedly forget those years when the then US Ambassador to Nigeria, Walter Carrington, registered a regular presence at NADECO’s rallies even if to serve as a mobile embassy for the group’s chieftains who always ran to draw from his diplomatic immunity when hounded by Abacha’s secret police. Rumours had it back then that Marwa often intervened to release those eventually whisked away by the police.
Recall that Marwa had, in a 1998 radio and television broadcast, announced that some unknown persons had been trying to assassinate him. He particularly mentioned how his convoy had been the target of many bomb attacks since 1996.
It was also during Marwa’s administration that the now popular commercial tricycle made its debut in Nigeria and was referred to as ‘Keke Marwa’. It is still so called in Lagos, notwithstanding the subsequent mass importation and distribution of the dinky vehicle by the defunct National Poverty Eradication Programme (NAPEP) from which it derived the name ‘Keke NAPEP’ elsewhere in the country.
With all due respect to its past chief executives, NDLEA had appeared to lose its initial vibrancy after the tenure of its first chairman, Mr Fulani Kwajafa. For decades, its narcotics seizures had hardly been of any significant sizes and street values. And this was even as peddlers and consumers of such drugs roamed our city streets undetected.
Under Marwa, the NDLEA’s almost daily exploits now form part of the major headlines on the nation’s news media. In fact, reports once had it that, less than two months after his arrival, officers and men of the agency confiscated over N60 billion worth of illicit drugs. These substances comprised mainly Cannabis sativa, methamphetamine, cocaine, tramadol and heroin. But how has the retired army general been able to turn things round for the nation’s obviously dispirited drug law enforcers?
A recent statement signed by the Agency’s Director of Media and Advocacy, Femi Babafemi, said that Marwa had always received constant support and encouragement from President Muhammadu Buhari. According to him, “the figures of our drug supply reduction activities have skyrocketed: 11,340 arrests and 1,111 convictions in 11 months. These figures are balanced by equally impressive drug demand reduction stats: 7,066 counselled and rehabilitated, all in our facilities. During the 11 months, we have successfully mopped up over 3.3 million kilogrammes of assorted drugs; away from the streets of Nigeria; away from criminals, terrorists and bandits; away from our youths…”
Another strategy being employed by the NDLEA boss is staff motivation. Earlier reports had said that a few days after he assumed duty, Marwa had promised to constitute a committee to look into cases of ranks stagnation, non-promotion and other demoralising issues bedeviling the Agency. Today, according to Babafemi’s release, ranks have been harmonised with the promotion of 3,506 officers and men, while a case is being advanced for a new salary structure to equate with similar agencies. The staff welfare scheme has been expanded to include functional insurance policy and burial entitlements to families of officers lost in the line of duty.
Also, the organisation has doubled its workforce under the present chief executive; including the institution of bimonthly performance awards. And this is in addition to a promise of building barracks for staff in the new year.
In furtherance of the Operation Offensive Action which he initiated on arrival, Marwa was recently reported to have led a team of his senior officers on an advocacy visit to the Chief of Defence Staff, Lt. General Lucky Irabor, and the other service chiefs at the Defence Headquarters, during which he solicited the military’s support.
“There is no doubt that illicit drugs fuel and enhance criminalities, hence the need for more collaboration; a partnership that is mutually beneficial because when the problem of drugs is taken out of the security challenge equation, the military will have less to do in tackling terrorism, banditry and kidnapping,” Marwa said.

By: Ibelema Jumbo

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Opinion

Of ‘Bandito Muchacho’

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After the publication of an article: “Professional Banditry” (The Tide: Monday, December 6, 2021) there came a reaction from a reader, probably a high cleric, with some Italian or Spanish connection. His purpose was to remind me to add, for public information, another species of bandits missed out, namely, the “Muchacho” variant. Like a hit squad, this variant of bandits are actually vicious terrorists who use violent means to pursue and advance political interests and ideological mindset. Usually faceless, they operate like mercenaries, hired and sponsored by groups or powerful interest bent on having their way, no matter the havoc caused.
The caller who also sent a text message, said a number of things that one dare not publish, pointing towards the fact that “bandito Muchacho” use “repentant posture” as a means to gain more grounds. It was not a surprise when military source, same day, told Nigerians that repentant groups of insurgents are not sincere about their claims. Whatever “muchacho” means, from the tone of my caller, violence, aggression, the use of force to make demands, etc, are implied in that expression. Neither is one sure about the actual pronunciation: Muchacho or Muchacha!
The history of insurgency movements in Nigeria can be an interesting study. Beginning with the history of British occupation of Nigeria, it was interesting how the Oil Rivers Protectorate which stretched from Lagos to Calabar, expanded to include the confluence of Rivers Niger and Benue. Under the Royal Niger Company territories, with administrative headquarters in Asaba and seaport at Akassa, there arose a trade war among European nations resulting in a Raid on Akassa in 1896.
Nobody talked about banditry then, even though activities of European traders, explorers and fortune hunters could be called acts of violence, aggression and force, with local people of various communities being at the receiving ends. Michael Crowder, in his West Africa Under Colonial Rule, told us that the Royal Niger Company, largely interested in trade and no aggressive military policy, resorted to “occasional bombardments of those hostile to its commercial policies”. Those hostile to its commercial policies included local communities which resisted the occupation of their lands by foreigners.
By 1895, trade and commercial interests and policies expanded to include ideological issues. Thus, with Joseph Chamberlain as British Colonial Secretary, the use of force took a hypocritical form. Chamberlain’s view was that “You cannot have omelettes without breaking eggs; you cannot destroy the practices of barbarism, of slavery, of superstition which for centuries have desolated the interior of Africa, without the use of force.” Therefore, the use of forceful aggression as an instrument of colonialism used the claim of “barbarism, slavery, superstition”, etc as excuses to attack and take possession of the interior of Nigeria.
One would ask: who began acts of barbarism and slavery in Africa? Wole Soyinka would remind us that our ancient invaders and enslavers were the Europeans and Arabs. Without going into how history was distorted to present Africa in bad light, it would suffice to say that the anonymous caller who introduced the issue of “Bandito Muchacho”, demanded that current trends of neocolonialism be studied. It cannot be denied that powerful interest groups pursue their goals using economic and political influences, whereby weak and unsuspecting groups remain at the receiving ends.
It is a known fact that between 1899 and 1919, there were organised opposition by various local communities in West Africa, against colonial invaders. It is known also that despite the official abolition of slave trade, the slave culture continued in some communities, necessitating organised efforts to stop the practice in the hinterlands. Thereafter the sight of a few” White men with gun-carrying local militia” in the hinterlands evoked suspicion and some hostility among the local communities. Missionaries did their best to help, but the fear arising from past slave raids caused suspicion and hostility among local people.
A part of what my anonymous caller demanded to be investigated included the possibility of armed and security agencies being in the league of “bandito Muchacho”. Obviously the caller was quite serious and wanted to provide some vital clue for further investigation. It was particularly important that a former Army Chief of Staff General T. Y. Danjum, could say that the armed forces are not neutral in the issue of insecurity in Nigeria. For a Muslim group, the Jama’atu Nasril Islam (JNI), to indict security chiefs for insecurity in the country could not have been without some reasons or facts.
For armed bandits operating in Zumi Local Government Area of Zamfara State to impose a N10 million fine on Zamfara Communities would imply the presence of a parallel government within the Nigerian states. A BBC Hausa Service report was that there was a reconciliation meeting between the people of the communities and representatives of the bandits where loyalty was pledged to the bandits for peace to reign, on payment of the money. Whether the bandits are Boko Haram or any other group of insurgents, their goal or mission is ideological loyalty rather than money.
Like the Muslim group, the Christian Association of Nigeria, (CAN) in 19 Northern States condemned the recent gruesome murder of innocent travelers by bandits in Sokoto State. Truly, how can people be productive when they are living in fear both in their homes and anywhere they go? According to CAN, security agencies have all it takes to defeat the bandits, but why has such feat not been achieved yet? The concept of Bandito Muchacho comes in where there is a suspicion of complicity between official security agencies and the sponsors of insecurity in a country. Afgharistan was cited as an example, where the military supported insurgents.
A coalition of Northern Ethnic Group Assembly (NEYGA) was quoted as lamenting that “Nigeria has been turned into a killing field by these bandits terrorising the country where innocent civilians looking for their daily bread are forced to live in perpetual fear”. That was in response to the setting ablaze of 23 travellers in Sokoto State. Many concerned  Nigerians have asked and wondered why it has become so difficult to deal decisively with the menace of banditry and terrorism in Nigeria, despite the fact that  some of the insurgent and their sponsors are  known to some state authorities. There are unknown sponsors too. Faceless people!
My anonymous caller, reacting to the article on Professional Banditry, stated specifically that there is more to the “politics of banditry than meets the eye”. He went on to ask why there is some reluctance in “naming and shaming sponsors” whose identities are open secret. Thus he wanted readers to be told that “Bandito Muchacho” is an old hide-and- seek business. Whether a business or not, banditry is a serious menace in Nigeria which must be addressed now.

By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Opinion

Ochanya’s Case: Any Hope For Justice?

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For anyone that has followed the case of late Ochanya Christiana Ogbanje since 2018, Thursday, April 28, 2022, must have been a sad day for her.
Christiana, a 13-year-old girl was said to have died from complications from years of serial sexual abuse by her aunt’s husband, Andrew Ogbuja, a lecturer at the Benue State Polytechnic, Ugbokoloh,  and his son, Victor Ogbuja right under the nose of her aunty, Mrs. Ogbuja, who claims not to have known what was going on in her home.
Victor (younger Mr Ogbuja), was said to have started sleeping with Ochanya when she was eight years old. His sister, one day caught him in the act and reported to their father who scolded him and afterwards also started defiling her until she fell ill, was admitted at the Federal Medical Center, Makurdi, but died about two months later, on October, 17, 2018.
Many Nigerians, including many Civil Society Organisations (CSOs) and Non-Governmental Organisations were enraged by the despicable act and the painful death of Ochanya’s and they have ceaselessly demanded and pursued justice in the case. Incidentally, the hope of seeing the primary suspect duly punished was dashed by the judgement of Justice Augustine Ityonyiman, of the Benue State High Court in Makurdi, which held that the prosecution failed to prove its four-count charge against Mr Ogbuja and therefore discharged and acquitted him.
According to the judge, the police investigators failed to subject the defendant to medical examination in order to match his specimen with the findings in the medical reports that were presented before the court and the two conflicting autopsy reports from the Federal Medical Centre in Makurdi and the Nigerian Police Forensic Laboratory in Lagos, left him in quandary.” I cannot pick and choose which of the autopsy reports to rely on in reaching a just conclusion of this case,” Ityonyiman said.
“While the autopsy report from the Medical Centre in Makurdi said Miss Ogbanje died of “natural cause,” the one from the Police forensic Laboratory said the deceased “suffered diseases that were related to sexual abuse”, he continued.
Incidentally, on the same day, in the city, in another court, the wife of the accused person, Mrs. Felicia Ochiga-Ogbuja, was convicted of negligence over Ochanya. The Federal High court in Markurdi jailed her five months without an option of fine for failing to protect the child from “being raped” by her husband and fugitive son, Victor.
One can understand the pain and disappointment of many Nigerians seeing Mr Ogbuja let off the hook despite all the stories linking him to the crime. But my little knowledge of criminal law states that in criminal proceedings, a person, however clear the evidence seems to be, is innocent until proven guilty. This assertion is supported by Section 36 (5) of the 1999 Constitution of the Federal Republic of Nigeria and Section 135 (2) of the Evidence Act 2011.
The position of the law is that the prosecution in most criminal cases has to prove its case beyond reasonable doubt. This is the standard of proof in a criminal case. This means that the defendant will not be convicted unless the court is convinced that all the elements of the offence are present and proven. Hassan v. State (2001) 6 NWLR (Pt.709)
The phrase ‘beyond reasonable doubt’ is the conventional way of expressing the idea that the court must feel sure of the defendant’s guilt. Any doubt left in the minds of the court will be resolved in the favour of the defendant. Oguntola v. State (2007)
It is an established principle of criminal law that not only does the burden of proving a crime rest squarely on the prosecution, the standard of proof is also that of beyond reasonable doubt. The clear meaning of this is that every ingredient of the offence must be established to that standard of proof so as to leave no reasonable doubt regarding the guilt of the accused. Ojo v. F.R.N (2008) 11 NWLR (Pt.1099)
It therefore stands to reason that since the prosecution could not discharge its duty of convincing the court that the defendant committed the crime; since there were contradictory autopsy reports as to the real cause of Ochanya’s death, Justice Ityonyiman could not have erred by discharging and acquitting the accused person as being insinuated by some people.  After all, “it is better that ten guilty persons escape than that one innocent suffers.”
Fortunately, the Benue State Government has the option of appealing the judgement of the trial court. It is hoped that the government will heed the call of Ochanya’s family and other interested bodies and appeal the acquittal verdict and ensure that a capable prosecution team is put together to obtain justice for the poor girl.
Efforts should also be intensified by the police at apprehending Victor so that he can answer for his alleged crime. It is only when rapists are duly punished that others will be deterred from committing the crime and thereby reduce the high rate of the menace in the country.
The increasing cases of rape in Nigeria is a great concern to many. Scarcely a day passes without an incident of a woman, girl or infant being raped in one part of the country or another. Some of the victims are not only raped but brutalised and killed. Recall the story of how a 22-year-old 100 level Microbiology student of the University of Benin, Uwaila Omozuwa, was raped and murdered in a church in Benin a few years ago.
When the Senate in June 2015, ratified the Sexual Offences Bill (2015) which prescribes life imprisonment for rapists and those who have sexual interaction with children under 11 years, many thought that would assist in reducing rape cases in the country. Incidentally, that is not the case as many women in the country, both young and old, are daily subjected to sexual abuses. Some are reported, while many go unreported.
However, the recent judgement of Justice Abiola Soladoye of the Ikeja Domestic Violence and Sexual Offences Court should encourage Ochanya’s family, individuals, human rights organisations, civil society groups and all working relentlessly towards the curtailment of the bestial act,  attest  that there is still hope for justice irrespective of how long it may take.
The judge sentenced 54-year-old, Michael Oliseh, a pastor, to life imprisonment in addition to his name being entered in the sex offenders Register of the Lagos State Government for raping his friend’s 12-year-old twin daughters in 2017. Reports have it that the victims were defiled by the defendant after their father entrusted them in his care and travelled to the village for burial.
The defendant was charged with two counts bordering on defilement, contrary to Section 137 of the Criminal Laws of Lagos State, 2015 and the verdict was reached after the prosecution convincingly proved the charges of defilement against the defendant beyond reasonable doubt, according to the court.
But the responsibility of ridding our society of rape is not that of the CSOs alone. Every other hand must be on the deck. As the former Executive Director of Centre for Women Studies and Intervention, CWSI, Rev Sr Rosemary Ukata, advocated during a sensitisation programme on rape recently, “to win the fight against rape in Nigeria and save our society, law enforcement agents and all those responsible for implementing laws against the menace should rise to their responsibilities.  Gender desks at police stations should be made functional just as the issue of drug and other substance abuse are given more bite by the relevant bodies.”
The need for proper parental upbringing, more attention to the boychild and value reorientation of the entire citizenry  as ways of dealing with the crime cannot be over emphasised.

By: Calista Ezeaku

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Opinion

 Ideological Void In Nigerian Politics

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Any worthy endeavour in life is supposed to be under pinned by sound principles and beliefs that drive action. In politics, those beliefs and principles are ideologies. They are the principles which guide the political behaviour aka character of political actors and determine the direction of political activities, ranging from internal party positioning, discipline, campaign, electioneering and ultimately governance.
At independence in 1960, Nigeria did not enjoy the luxury of evolving political parties with ideological grounding. The complete lack of ideology has made Nigeria to flounder sixty years after independence. Some leftist scholars attribute the poor governance culture in the country to fallout of dearth of ideology.  The First Republic political parties emerged just to fill the vacuum created  by the absence of the colonial master. Neither the National Party for the Nigerians and the Cameroons (NCNC) nor the Northern Peoples Congress (NPC) ever considered governance in their principles. The avowed   ideology of the NPC was to protect the interest of the monolithic North and the creed they profess. This is explicitly stated as a motto of the party.
During the 30-month fratricidal war, our leaders dallied with the two ideologies that ruled the world  but socialism and capitalism did not take root until Nigeria joined the Non-Aligned Movement. There was no autochthonous ideology like the Ujama Philosophy as posited by Julius  Kambarage Nyerere of Tanzania or Consciencism of the Osagiefo Kwame Nkrumah’s variety in Ghana.
Nyerere’s philosophy found expression in the field of education too. Ujama was an integral part of the socialist project, focused largely on self-reliance, total liberation and empowerment of the person and society, and the active integration of education throughout one’s life and in every aspect of human existence. This paid off.
Nkrumah defined his belief system as “the ideology of a New Africa, independent and absolutely free from imperialism, organised on a continental scale, founded upon the conception of one and united Africa. Consciencism became a foundation of Africa’s revolution and triggered reactions in the diaspora.
Nigeria never had a philosophy. Only the Action Group, AG, led by Chief Obafemi Awolowo adopted welfarism as an ideological paradigm and this influenced its political actions especially in the area of education.
Even after the protracted military interregnum, the second Republic that emerged toed the same pattern of ideological hollowness. There was nothing concrete to influence discipline, internal democracy and the dialectics of who gets what. The curious interplay of money, religion and regional politics  played a huge role in who controls power and allocates scarce resources.
It can be asserted without equivocation that since 1960, Nigeria has not evolved political parties with clear-cut ideology to drive change and development. This sad reality is what has defined political behaviour and actions.
One area where political actors have demonstrated ideological deficit in politics, is the deployment of money and religion in swaying votes. The rate at which some politicians decamp from one party to another is strange. While the constitution allows freedom of association, Nigerian politicians do not believe in building political structures on the long-term. If their political party fails to win elections, they defect to another which is assumed to be stronger-with mass appeal in the area. They are more guided by their stomach instead of principles. Like interlopers,  they jump even though there is no viable option or platform for the articulation of any progressive agenda. In party politics, turnover is very high in Nigeria.
Another visible area that shows ideological deficiency is during electioneering.
The campaign of the 1960’s and those of the 2020’s have not changed much. The familiar campaign promises are hinged on the promises of physical and social infrastructure such as education, health, job creation, agriculture and security among others. No politician has mounted any innovative campaign such as  the provision of social security, space policy, technology and biotechnology. By implication, most people canvass for power just for money and allocatable resources. They do not contest any election to transform society.
It is against this background that when they assume power, their administrations are characterised by non-adherence to transparency principles. They play politics with serious developmental issues such as basic education, healthcare, security and the welfare of the electorate. Politics is turned into a zero-sum game where the winners takes all and leaves nothing for the loser.
Understandably, the deployment of the instruments of thuggery creates a climate of fear during campaigns.
Elections are characterised by vote buying, indiscipline, pre-bendalism and violence. These symbolisms transmogrify into lootcracy when they assume power. Money is the real essence of politics in Nigeria. They are champions of ethnic, supremacy and sentiments. They forget too soon that they were elected on the platform of a Party.
Apart from looting, they abandon on-going projects or complete them at over-inflated costs. They deny even political appointees their lawful entitlements and rather use the looted money to bribe anti-graft agencies. They patronise native doctors in the night, neither sleep, dream nor see clearly the direction where their states are headed.
Ultimately, the enterprise of governance is reduced to a joke or at best a pool side party. They give politics a bad name and with their anti-people policies sentence millions to untimely death. They use policies, to strangulate people and dance on the graves of the down trodden hoi polloi.
In Nigeria, the character of politicians is dictated by the ideological hollowness in the system. The purveyors of new-breedism have become dreamers of social utopia. Whether our political parties will  initiate and nurture some fringe ideology is yet to be determined. Not today and certainly not tomorrow. It may occur only when there is some requisite political engineer.

By: John Idumange

Idumange is a public intellectual.

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