Is The North Bleeding?
The common news in town currently is that the North is bleeding, which is not a cheering situation, because the unity and oneness of life mean that an injury to one is an injury to all. It was pathetic to hear the voice of a distraught woman, on a radio, confess to regretting voting for “Baba”. It is in the nature of humans to be carried away by sentiments, such that wrong decisions and choices can be made, whose consequence becomes irreparable. It is also in the character of humans that present realities are rarely appreciated until when they are past and gone.
It is futile to argue whether one regime was better or worse than the other, or make comparative analysis when the situation at hand demands a total paradigm shift. Even the alleged statement of a former President that the present one has nothing better to offer than what we have already had, represents what is common with humans. Dancers rarely see their back while they are on stage, neither would praise singers stop giving accolades while the dancer is still dancing. Rather, we see and assess performances better usually when the show is over and actors off the stage.
Obviously, the current situation in Nigeria did not start with the current regime; rather, what is sad is any “would-be-saviour” coming on stage without a proper grasp of the reality on ground, before taking on such task. Those who know how creation is ordered and regulated do know that every situation or effect has an underlying cause, nor can wine be squeezed out of rock or stone. Apart from some known errors made by departing colonial masters, first batch of Nigerian politicians had different world views, orientations, aspirations and affiliations, exposed in 1966.
The cry of “araba” or separation by some lynching mob in 1966 was quickly suppressed by those who knew what would be missed if such agendum was pursued. The idea of wanting to eat our cake and still try to have it, what we call corruption. That faulty mindset is expressed in the current assertion that Nigeria’s unity is not negotiable. Yes, unity is an ideal state to cherish, but where such professed unity becomes a cover for injustices and other malpractices, then such marriage of convenience and lechery would rarely endure. Protests would arise!
Specifically, a second or revenge military coup of July 1966, brought to light a number of issues which many Nigerians would not want to be brought to light. Before the event of July 1966, one had the opportunity of being assigned to some foreign intelligence officers and one priest from Cyprus, on a tour of some towns in Northern Nigeria. One sad experience which the team witnessed was the action of a lynching mob in Kaduna, where a baby was ripped out of the womb of a pregnant woman. Before dying, the woman placed curses on the perpetrators of the act and the region which they represented.
The orgy was so barbaric that those who sought to help were in danger of being lynched as well. The curses and dying declarations of the woman killed in labour, made in Igbo language, did obviously not go in vain. Why did some highly placed Nigerians insist that no public enquiry must be made of what took place in Northern Nigeria between July 1966 and March 1967? Neither was any individual or group spared that tried to keep or preserve any record or picture of what took place in various parts of the North. Such sad events account partly for what we experience now.
It was suggested long ago that those who have a practice of hiring and inviting diviners and marabout from Sudan to do some exorcism as an official engagement, should also do a similar thing to pacify the soul of the woman lynched in labour in 1966. There were certainly many such acts of barbarism across the entire Northern Nigeria, which gave rise to Easterners declaring a state of Biafra which failed to stand. It cannot be that Nigerians have forgotten that ugly episode of our history so quickly, neither should a flashback on that episode be seen as a hate speech. The idea is to stress that we are usually visited by our past.
The Nigerian Civil War (1967-1970) provided opportunity not only for a lopsided representation, but also for placing certain parts of the country in a position of gross disadvantage. Without talking about a war indemnity, it became obvious that the oil and gas resources of the Niger Delta region of the country quelled some vexation. From a revelation by Senator Ita Enang and records of the Nigerian Extractive Industries Transparency Initiative (NEITI), it became known that over 83 per cent of the ownership of Nigeria’s oil blocks are in the hands of Northerners. It is also factual that the gang-up against Goodluck Jonathan’s second-term presidency was based on possible reversal of oil blocks allocation, which is shrouded in secrecy.
There is no quarrel between different ethnic groups in Nigeria, but some disadvantaged Nigerians have serious quarrels with the Nigerian political economy. Many Nigerians rarely know the parasitic and predatory nature of the nation’s political economy, and, the few who know, fear being intimidated by various strategies. But now as the true nature of Nigeria’s political economy begins to bite her citizens there is a growing awareness; South and North!
Hardly is any crime perfect, no matter how perfectly and craftily it may be planned and executed. Nigerians became suspicious when political parties were formed and 1999 election held without anyone knowing or seeing the constitution crafted by the military but because of the desire to get rid of the military, no issue was raised. Now the truth has come to light that the Nigerian political economy must be restructured if the survival of the nation can be guaranteed. But those who have everything to hide with regards to secret deals in oil block allocations, would stand against restructuring, as they earlier ganged up against Jonathan.
While over 80 per cent of Nigerians are poor, hungry and jobless, why are Nigerian lawmakers taking millions of Naira every month as remunerations? Why are protesters visited with utmost venom by law enforcement agents? Can the custodians of the toxic political economy be the appropriate agents to restructure the predatory system being operated in Nigeria? There is a limit to the survival of an oligopoly which is a system of political economy in which 80 per cent of a nation’s resources are controlled and enjoyed by less than 20 per cent of the citizens. It breeds protests!
There is also a limit to the suppression of legitimate protests arising from mass hunger and disappointment with an unimpressive management of affairs that touch the lives of millions of citizens. Despite the passage of the Petroleum Industry Act (PIA), it cannot be said that the shenanigans of the oil and gas resources of the Niger Delta communities have been resolved. Where justice and transparency reign, neither the North nor the South of Nigeria would bleed. The Nigerian situation calls for immediate, appropriate action, using the language of Justice!
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Roots Of Nigeria’s Predicaments
After the publication of an article titled: Recolonising Nigeria; (The Tide: Wednesday 10, 2023), an anonymous reader sent a test message, saying some pleasant things. The fact that leadership is at the root of the development or underdevelopment of any nation, is not a far-fetched reality. What many Nigerians are not aware of is the truth that there are usually huge interventions by foreign powers in the politics and other critical sectors of this nation’s affairs. How the mechanism of such interventions operates would always remain security secrets. Real politics!
That an imperfect electoral system throws into leadership positions persons who rarely possess the capacity to lead a complex nation like Nigeria, is a truth which any intelligent person can grasp easily. What would remain unknown to many people is the jinxed mechanism of electoral laws that are foisted on developing nations by internal and external powers and interests. Similarly, who the external powers and interests are, will usually remain nebulous. It is obvious that a faulty structure or foundation would hardly produce anything perfect, as an outcome.
Between November 1966 and May 1967, some foreign powers and interests revealed the abundance of oil and gas deposits in Southern Nigeria, whose result was the repudiation of an “Aburi Accord”. Someone asked: “Why did the British Government, with Russia, its cold war enemy, help the Nigerian Government to fight against Biafra?” Wars are fought or sponsored for political and economic purposes, largely. Real politics!
Therefore, the intrigues, conspiracies and diplomatic plots involved in global political economy are issues which average Nigerians know nothing about. Expectedly, the top echelon of a nation’s military and security institutions constitute impregnable and exclusive cult system, where no intruder can be spared. Similarly, under the cover of national security and national interests, a lot of things can be buried permanently and with an immunity that acts with impunity. Thus an aspect of governance known as a cryptocracy, whose operations are shrouded in secrecy, cannot be ignored as a present reality.
When General Colin Powel, late former American Secretary of State, delivered “Tell Magazine Lecture” in Abuja in 2009, he made some statements that were quite revealing. He and late General Sani Abacha were close friends and it became known that late Abacha had some relationship with foreign governments even before he became a military head of state. The Nation newspaper of June 7, 2009, also published an interview with Prof. Taiwo Ogunlade where Nigerians were told that: “Abacha attended a special school, later to be known as School of Assassins” in the United States which prepared him for the task of becoming the nations’ head of state, many years before he eventually made it”.
Late General Sani Abacha was not alone in the list of top Nigerian military and security personnel who attended special courses in foreign countries or had some relationship with foreign powers and interests. We cannot rule out the fact that foreign powers plant those they prepare and choose to occupy critical positions in developing countries, especially mineral-rich countries.
The Central Intelligence Agency of the United States of America may be an old player in the game of national security, but current competitors in that game are getting really smart. In their book: National Security and the American Society, Trager and Simonie, defined national security as “the part of government policy having as its objective the creation of national and international conditions favourable to the protection and extension of vital national values against existing or potential adversaries”. What are the “vital national values” which every nation seeks to protect and extend?
“Stomach infrastructure” is obviously a basic value for several Nigerians, because, that value represents self-preservation and protection of life. For nations, no matter the level of development or underdevelopment, vital national values, would include security and safety from internal and external aggressions or abuses. We cannot deny the fact that a nation’s political-economy accounts for the aggressiveness with which vital national values are protected against existing or potential adversaries. The history of colonialism and other forms of exploitation have been characterised by moving into new frontiers in the search for vital national values. Application and extension of power!
What we call foreign powers and interests are those nations that have developed the capacity and strategies to protect and extend their national values beyond and outside their own geographical territories. A nation is great and powerful largely through political and economic structures that can make other nations depend on them and also inspire some fear. This is where security and military might combine with modern technology and information to create an awesome influence globally.
While developing nations would not be right to blame all their predicaments on foreign powers, there is a need to ask what have kept backward nations at the mercy of powerful foreign nations. Neither can we say that Nigerians are not patriotic, hard-working and honest; but, on the contrary, the flaws in our public institutions have been deliberately put in place, by clever means. It is true that corruption is a serious predicament in Nigeria, but Goodluck Jonathan told us that corruption goes beyond taking bribes or money changing hands. Politics of wit!
There had been the speculations that many Nigerians holding vital national appointments are “screened agents and moles planted by foreign powers and interests”. It is also alleged in some quarters that “none in this country will in the next decade or two, also ascend the presidency if these foreign powers do not know who you are and have not given their approval”. There is also a theory that “Nigerian money-bags”, many of who made their wealth through criminal means and who had deposited such wealth in foreign banks, had some conditions attached to the “safety of their deposits”. It is a form of “plea bargaining” where you are required to give or do something in return for the protection you enjoy.
Apart from sponsorship of certain activities in the country as a pay-back for foreign protection, there are Nigerians who would not defend vital national values, for fear of some back lash from those who keep their secrets secret. At the end of the day, information is power, for those who use it as vital accoutrement for the protection and extension of vital national values. There are Nigerians programmed to undermine their nations interest, for the protection they enjoy. Foreign powers have secret dozziers of many Nigerians.
There is currently a predatory and exploitative global economic order whereby over 80 per cent of available wealth and resources are controlled and enjoyed by less than 20 per cent of powerful nations. The masses can scramble over the crumbs allowed to trickle down to them. Being the custodians and managers of this economic system, powerful nations have the task of ensuring that no developing nation disrupts or destroys this political-economy. What have been the motives and patterns of management of national borrowings? Why are our refineries not functioning? We grow the economy of foreign powers.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Cultivating Culture Of Charity
It’s been interesting reading some of the comments that have continued to trail the claim by some Nigerian celebrities on the cost of their outfits to the recently held African Magic Viewers Choice Award (AMVCA) . To some, the claim is a big lie. “It’s funny how you try to justify your lies, real truth doesn’t fight for accreditation”, someone wrote, as a former reality show star who claimed that her dress was worth $20,000 went ahead to share a receipt of $20,000 as evidence of her claim.
Some other people do not see the reason why someone should spend as much as $20,000 to make a single outfit when there are millions of poor people in the country whose lives can be positively impacted with a fraction of that money. Yet, some people see nothing wrong in someone spending her money the way she deems fit. Indeed, Tacha Akide and the likes have given Nigerians something to chew and the argument may be on for some days to come. One cannot agree less that it is at the discretion of anyone who has made money to spend it the way he/she prefers.
Some people may decide to spend their last kobo on real estate, electronic gadgets, automobiles, ornaments and all that. It largely depends on what gives the person satisfaction. Someone may consider buying a handset worth about 1 million dollar as a stupid act and waste of money while another will deny himself a lot of things to be able to own it. However, one cannot deny the fact that the culture of donating to charity is greatly lacking in our society.
Often, many people concentrate on themselves and families alone without caring about the poor people around them. Some see charity as an act to be performed by the rich. “I have my own problems; I do not have enough to give”, they will say. Sometimes you even hear people claiming that they don’t do charity because charity encourages laziness. The dictionary defines charity as the voluntary giving of help, typically in the form of money, to those in need.
It is an act of benevolence. Acts of charity could be in the form of cash, material gifts, quality time or kind words. It could be in the form of providing basic necessities like food, water, clothing, shelter, healthcare, education, occupation and security. You could give directly, volunteer for a charitable organisation or invest in a charitable trust. One undisputable fact is that we do not live in a perfect world. Everybody’s financial status cannot be the same.
As the saying goes, “all fingers are not equal”. Even the Bible made it clear that there will always be the poor among us. Unfortunately, in Nigeria, many people are lacking because some people in high authority are sitting comfortably on their rights. Some having served the nation meritoriously for 35 years and retired are denied their pensions and gratuity by their state governments thereby turning some of them who have nobody to cater for them into beggars. Some people have developed a beggar attitude due to lack of employment, food and basic healthcare. Their children go to bed hungry.
Poverty or lack is far from being an African or under – developed countries thing. Even in the developed world, poor people abound. The difference between them and a country like ours is their consciousness towards charity. Their mindset, value system, and sociocultural ethics are greatly progressive and they make deliberate efforts to cater for the needy in their communities and beyond. From the start of life, they introduce their children to a tradition of donating to charity, they do this by creating a family donation box that everyone can add to and choose a charity that the family can support each year; sharing the experience of donating to charity with the children and many more.
Through this way, children are shown from a young age that they can make positive changes in the world. They grow up with a greater appreciation of what they have, and will carry on supporting charity and good causes in years to come. Little wonder the volume of foreign financial donations to charitable organizations in some third world countries. At the opening of the Abuja office of Bill and Melinda Gate Foundation last week, its president, Global Development, Chris Elias, announced that BMGF, the second largest charitable foundation in the world, has invested approximately $1billion (N461bn) in various intervention programmes in the last 10 years of its stay in Nigeria. Many Non-Governmental Organisations (NGOs) in the country today will not be existing without donations from foreign charitable trusts and philanthropists
No doubt, many Nigerians and organisations (both religious and non-religious) are remarkable when it comes to uplifting the downtrodden in the society. Society of Saint Vincent de Paul, of the Catholic Church is a typical example of a group that has been a source of joy and hope to the poor, the abandoned, the vulnerable and the captive in various communities and states across the country. This society provides health, welfare, education and other support to these people, giving them reasons to be happy. I recall a particular homeless, blind beggar whose life they impacted greatly through provision of accommodation, adequate health care, feeding, clothing and other support for several years before the man eventually passed on.
Many other religious organisations and other charitable organisations like Feed Africa Foundation, Land of Hope, O.B Lulu Briggs Foundation are trying to make up for the government’s lack of services and social protection for Nigerian citizens but a lot still needs to be done. The harsh economic realities in the country have pushed many people into poverty and it will not be a bad idea if we at this critical time and going forward, can truly be our brothers’ keepers. We all have poor people around us, can we make their lives better by forgoing some luxuries or even needs? Instead of a dress of N30 Million, a watch of N5 million, a hair of N1 million, can we go for cheaper items of high quality and use the balance for charity? Can we begin now, like the people in the western world, build the culture of donating to charity in our children? Yes, the government owes the citizens a lot in terms of provision of basic amenities, health care, quality education and all that.
We as individuals still have roles to play in making life worth living for our fellow citizens who we are better than. You don’t have to be a millionaire or a billionaire to be charitable. That N100, N500, N10,000 can make a difference in someone’s life. What about sharing your food, good clothes and other items with the people that do not have it? Most importantly, what about sharing our love and time with the poor people around us and treating them with love and dignity? Luckily, by donating to charity, you are bringing joy and happiness to the beneficiaries as well as yourself. A writer calls it a major mood-booster. The fulfilment, the inner peace and joy you derive from helping others is unquantifiable.
A series of studies have identified a link between making a donation to charity and increased activity in the area of the brain that registers pleasure. They found that neurons in the portion of the brain associated with a sense of satisfaction start firing when a person chooses to give. Little wonder it is said that it is more blessed to give than to receive. Are there people who abuse other people’s act of generosity? Of course, there are. Should that deter you from being charitable? Not at all. Give whenever you are able, expecting nothing in return and you will be happier for it. As Winston Churchill puts it, “We make a living by what we get. We make a life by what we give.
By: Calista Ezeaku
·Of Happy Endings And New Beginnings
May 29, 2015, was like every other day in Nigeria; nonetheless, it was very remarkable because, on that day, one who could accurately be called the Anti-Nigerian was given the reins of power. His reemergence after a 32-year hiatus in political Siberia, (following his first coming as head of state) warmed the heart, of millions of Nigerians who had the misconception that he was a disciplined man, a man who favoured law and order, a man who was capable of taking charge, (unlike the one many openly called a ‘woman’ due to his peaceful disposition). The hyping was so much that a political whiz like former President Olusegun Obasanjo was so deceived that he commented that “even if Buhari fails in everything, security won’t be one of them”. But we now know better.
However, under President Buhari, Nigeria was dealt a bad hand. In the past eight years, Aso Rock has been occupied by a President who had been overseeing the flow of blood like a river in the mountains of the Plateau, the savannah forest of Southern Kaduna, in the Benue Valley, and across every nook and cranny of this country. Under his assumed incorruptible posture, Nigeria has been fleeced by the most fantastically corrupt administration in her history. This is in terms of the spread, and value of what has been stolen from our commonwealth. In other words, under President Buhari’s administration, corruption was deep and wide. As if all that were not enough, the economy has been left in tartars, and the dollar he promised Nigerians would be able to exchange for one naira, now goes for almost eight hundred naira leaving millions in abject poverty. Today, Nigeria is not just the poverty capital of the world, it is estimated that under President Buhari, Nigeria is also home to 133 million multi-dimensionally poor people.
Things have fallen so far apart that those who were gloating over President Jonathan, and cheering when hurricane Buhari made landfall (according to one newspaper headline on April 13, 2015) are now discombobulated. I am sure the editor who coined the infamous headline would forever be self-loathing for being a prophet of doom. Thankfully, Nigerians are resilient. The average Nigerian, according to Fela Kuti, knows how to smile in the midst of suffering and tyranny. But like the Holy Bible says in the Book of Ecclesiastes: “To everything, there is a season and a time to every purpose under the heaven. A time to weep, and a time to laugh; a time to mourn, and a time to dance.” For most Nigerians, this week is a joyous week, full of laughter and dancing, for the singular reason that they survived the Buhari years against all odds. Just as in nature and the seamlessness of the cosmos, specifically as it relates to endings and beginnings, so also is history being made once again before our very eyes as we witness the peaceful transition of power one more time in our country.
The curtain is brought down on Buhari, yet there is no vacuum because Act-1 and Scene-1 of the four-year tenure of Bola Armed Tinubu as president begins. It is a miracle of unfathomable proportions, and we must, in spite of our national aches, pains, and miscarriages of justice, and the apparent lack of a cohesive national story after 62 years of nationhood, thank God for what we have. If you are in doubt of our blessings despite the conglomeration of forces both within and without, working unremittingly to derail the destiny of the largest black nation on earth, look no further than Chad, Mali, Sudan, Congo, and Somalia. It must be noted, that the civil war in Somalia and Congo has been on for more than 30 years. Even though we are stepping into the unknown with the new Commander-in-Chief, in the person of Bola Armed Tinubu, we must count our blessings, and see what God has done for us.
Coming back to Rivers State, even though we can not say it’s a garden of bloom, we have every reason to be thankful. In fact, about a fortnight ago, I was in gathering where someone was reeling out what he felt was the state’s litany of woes. But to his shock, a response came from a most unlikely place, Abia State; and the response was: “Una dey see flyover everywhere and other projects, una still dey talk, come to Abia state, just go to Aba alone, you will weep for us.” That response in its simplicity has vindicated Governor Wike a million times. However, Governor Wike’s Legacy is beyond brick and mortar. Governor Wike once said: “Now that we have become victorious and have arrived at the homeward end of our beautiful water-side, it is time to work, to erect landmarks of progress and prosperity. Yes, it is time to deconstruct, reconstruct, rehabilitate, and restore…our commonwealth. Now is the time for us to rebuild our state; to rebuild our educational and health institutions; to rebuild our occupations, and to rebuild our infrastructure. It is time to provide new opportunities to maximally touch the lives of our people. It is time to restore hope.”
To this end, Governor Wike specifically promised to, “subject to available funds, prioritise the completion of all ongoing road projects; construct the Trans-Kalabari coastal road network, dualise the Ahoada-Omoku road; Saakpenwa-Bori road; and Oyigbo-Afam road, among others. We shall also tackle the challenges of urban renewal, road congestion, and traffic gridlock in PortHarcourt City, Obio/Akpor, and other major population centres in Rivers State”. Did he keep his word? Overwhelmingly. Governor Wike started, finished and commissioned Phase 1, of the Trans-Kalabari Road which was only in the realm of possibility until he made it a reality with N14 billion. Other roads started from scratch and completed includes: the Obiri-Ikwerre-Airport Dual Carriageway, Chokocho-Umuechem-Ozuzu Road, and Chokocho-Igbo-Etche-Rumuokurushi Road, Igwuruta-Eneka-Rumuokurushi dual carriageway, the Federal Government-owned Igwurura-Chokocho Road, Iwofe-Rumuolumeni dual carriageway.
He also completed the reconstruction and dualisation of Creek Road, which was awarded by the previous administration but abandoned due to paucity of funds, Bori Skpenwa Road, and the ongoing phase two of Ahoada-Omoku – Egbema Road and the Emohua-Tema Junction Road projects that are ongoing are at the cost of N80bn.His giant strides in the Judiciary, where he rehabilitated existing facilities, built new ones and made both judges and magistrates comfortable enough to deliver justice without being needy. He also made lawyers and litigants happy by building an industrial court in the state. But the crowning jewel of his efforts in the Judiciary is without any doubt, the brand new N17 billion Nigerian Law School, Port Harcourt Campus that has been handed over to the Federal Government. In the Health Sector, thanks to Governor Wike’s effort, River State is set to become a regional destination for health tourism. The state is now home to two teaching hospitals three colleges of medicine, and several centres of tertiary health care: namely the Dr. Peter Odili Cancer and Cardiovascular Diagnostic Treatment Centre, the 258-bed Mother and Child Hospital, the Maxilo-Facial and Dental Hospital, the completion of six zonal specialist hospitals. Rivers State is poised to enjoy superb health care delivery and proper training of medical personnel for a long time to come.
His giant strides permeate every facet of the economy of Rivers State, which this article has only managed to skim. He touched Oil and Gas, Education, Agriculture, and ICT. By his exceptional approach to governance, Governor Wike has already made his protégé, Sir. Sim Fubara a successful governor even before he took the oath of office. Sadly, President Buhari will bequeath a house of cards (Nigeria) to Bola Armed Tinubu. In the end, it’s a happy ending because we survived, and a time of honour for the old boys and girls of Comprehensive Secondary School Opobo Town, my alma mater. We have produced a governor, His Excellency Sir. Sim Fubara.
By: Raphael Pepple
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