Tribute To Bishop Matthew Kuka’s Homily

Like a vote of thanks, a tribute is meant to give praise and honour to whom such is due; especially in an environment where people live in fear to say the truth, or tell an emperior that he is dressed like a clown, or behaves like one. Anybody who is acquainted with Bishop Matthew Hassan Kuka would testify that he is an ideal human being and also a shining light of what a Christian should be.
Anybody reading the homily of Bishop Kuka titled “For a Tormented Nation and a Besieged Faith”, carried by The Tide newspaper (Friday February 14, 2020), would be deeply touched by the message contained therein. In the language of the Catholic Church, a homily is a speech or advice given at a special religious ceremony, in this case, burial of a Seminarian, Michael Nnamdi, in Kaduna, murdered by kidnappers recently.
Maybe Michael was not the first or only Seminarian kidnapped in Nigeria for a ransome, but from the Good Shepherd Seminary, Kaduna, that incident was a shock. His death was a greater shock, both to Catholics in Nigeria and across the globe, with a total of 3,305 persons lighting candles shortly before his burial on the February 5.
An ancient sage once said that it is to those who understand the world, not those who disfigure it; those who strive to liberate humans from plight and enslavement, not those who aggravate them, that we owe our loyalty.
We live and intermingle in a world where there are noble and ignoble people and where those who strive to ennoble the status of mankind stand in danger. Yet, the likes of Bishop Matthew Kuka should not be lacking in every society, for they provide courage to the stooping spirit of man. Not only are humans standing in a moment of decision, moment of separation of the darkness from light and moment of rudderless navigation. In the words of Bishop Kuka: “Today, our years of hypocrisy, duplicity, fabricated integrity, false piety, empty morality, fraud and pharisaism have caught up with us”.
Truly, Nigeria is at a point where we must call for a verdict; a time to confront and dispel the clouds of evil that hover over us; for we have practiced madness for too long. Kuka, in his homily recalled how, in Chatham House in London, Buhari said: “If I am elected President, the world will have no reason to worry about Nigeria. Nigeria will return to its stabilising role in West Africa … And I, Muhammadu Buhari, will always lead from the front”.
Bishop Kuka spoke the whole truth and on behalf of Nigerians that “this President has displayed the greatest degree of insensitivity in managing our country’s rich diversity. He has subordinated the larger interest of the country to the hegemonic interests of his co-religionists and clansmen and women … Today, in Nigeria, the noble religion of Islam has convulsed …”
Unfortunately, Islam is beginning to earn an unpleasant reputation through the instrumentality of bad politics. It is true that Muslim scholars, traditional rulers and intellectuals have continued to cry out helplessly, asking for their religion and region to be freed from chokehold. Bishop Kuka tells us that “neither Islam nor the North can identify any real benefits from these years that have been consumed by the locusts that this government has unleashed on our country. The Fulani, his innocent Kinsmen, have become the subject of opprobrium, ridicule, defamation, calumny and obloquy”.
Is it a hate speech to say that this administration is “running the most nepotic and narcissistic government in known history”? Or that “the North still has the worst indices of poverty, insecurity, stunting, squalor and destitution”? does the fact that The Sultan recently lamented the tragic consequences of power being in the wrong hands, not indicate that all is not well with Nigeria currently?
Similarly, we are told that “the Northern Elders who is 2015 believed that General Buhari had come to redeem the North, have now turned against the President.” Is it not true that things fall apart when politicians use religion to extend the frontiers of their ambition and power? Why do kidnappers separate their victims and force Christians to become Muslims?
Apart from the killing of Late Seminarian Michael Nnamdi by his kidnnappers, had there not been similar killing of Christian clerics by kidnappers and terrorists in recent times? Should we accept the logic of a presidential spokesperson that since more Muslims are being killed than Christians, then there is sense in senseless killings? From the homily of Bishop Kuka that “killing Christian and destroying Christianity is seen as one of their key missions,” it become obvious that kidnappers and terrorists are out on a definite purpose.
The fact that His Eminence, the Sultan of Sokoto and the Emir of Kano, two most powerful leaders, have expressed their unhappiness over the situations in the country. But in spite of the obvious provocations and trends, Bishop M. Kuka can still tell the world that “we have no vengeance or bitterness in our hearts…Trials of every sort come our way, but we are not discouraged…”
Bishop Matthew Hassan Kuka has aptly shown through his homily that he has a clear understanding of the problems of this country, one of which is the use of religion as an instrument of political power. While not suggesting the use of violence or vengeance on the part of Christians, he has asked the current administration to run an inclusive system where everyone would have a sense of belonging and contribute to build up Nigeria.

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