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Rivers Mosque Saga: Where Shekarau, Ganduje Misfired
If only the distinguished Senator Ibrahim Shekarau and the current Governor of Kano State, Abdullahi Ganduje had availed the bare facts surrounding the recent saga in which the Rivers State Government was falsely accused of demolishing a mosque, they would not have associated themselves with the rather inflammatory statements from them. Both of them reacted most inexcusably in unison to fake news which was launched through a media spin, that the Rivers State Government had demolished a mosque under construction at the Trans Amadi Industrial Area in Port Harcourt. Sensitive as the story was, it had attracted sharp reactions from far and near, including such from these public officers. Incidentally, theirs went overboard in its unmasked reflection of a deep-seated arrogance that is driven by an adversarial inclination. Many considered their responses as intended to stoke embers of strife, in an atmosphere of amity, ostensibly in pursuit of personal interests. The lie to the story was soon after established by the several authorities including the State Governor Nyesom Wike, Islamic leaders in the state, as well as journalists who visited the siteof the purported demolition.
Among the Islamic authorities that debunked the story was Alhaji Nasir Awhelebe Uhor, the National Vice President General, Nigerian Supreme Council of Islamic Affairs as well as leading light in the person of Ustaz Yahaya, Imam Abdullahi who is the Imam in charge of Bori Central Mosque. Both of them along with others clarified that no such mosque was demolished as falsely reported. Abdullahi went further to clarify that there are presently 130 mosques in the Rivers State, apart from other prayer grounds.
From available facts, the land associated with the phantom mosque, is actually public land on which the government enjoys judicial pronouncement in support of its ownership, as far back as the early 1959 during the colonial era and under the defunct Eastern Nigerian government. Subsequent court rulings also placed authority over the land in the River State Government.
With the truth emerging that the story was fake news, matters were expected to simmer down as there remained nothing to fight over. However, such would not be for these two high ranking public officers as they demonstrated scant restraint to mask their suspect intent, their reactions. Firstly, Senator Shekarau’sremains significant firstly for its undue volatility and patent inappropriateness for a national figure of his pedigree. The statement not only featured scurrilous and unprintable content but was slanted to actually present the author as chasing objectives that are beyond the immediate circumstances of the mosque demolition saga. A specific portion of the statement referred to Wike as manifesting the highest forms of “irresponsibility by a so-called elected official in this polity”. Another section of the statement accused Wike of attempting to “truncate the nation’s democracy” as the development was a “serious security threat”. The statement eventually betrayed its ultimate tendentious intent as it went on to cite misgivings over Wike’s governance style, which was summed up as comprising “reckless utterances and actions”. By the way- Shekarau is of the APC while Wike is of the rival PDP. As for Ganduje also of the APC, he, in characteristic Quixotic style threatened to sue Wike over the fake news.
Needless to bother about further comments on the content of the statement as it is not the intention of this column to celebrate whatever uncharitable mission they were intended for by assisting their sponsors to reinforce same in the public domain. Rather, a more dignified purpose here is to lament over the disappointingly hypocritical and opportunistic stand which the statements have placed Shekarau and his co-traveller Ganduje.
For the purpose of clarification, their antecedents and current positions should have precluded them from such unfortunate outbursts. Each of them was in a position to obtain firsthand information from reliable sources including fro direct contact with the Wike. This expectation – even if lost on Ganduje, many Nigerians would understand. But not for Shekarau who is much more of a national figure than his partner. Shekarauhas been a minister of education, two-term governor of strategic Kano State and now a serving Senator of the Federal Republic of Nigeria representing Kano Central Senatorial District. Ordinarily he qualifies to be seen and accepted across the country as a voice of moderation, who can successfully intervene in any instance of misunderstanding between any of the various disparate ethnic, religious and cultural interests around the country and effect amicable resolution of same.
That is why his reaction is largely seen as most inappropriate especially since it was based primarily on a false premise. Perhaps, it is taking longer than necessary for the message to sink among the country’s leadership circles that from Maiduguri to Lagos and Sokoto to Calabar, as well as among Muslims, Christians and traditionalists, Nigerians are tired of being used as dispensable cannon fodder to serve the former’s parochial interests and ego massage. This angle remains critical for clarification, as it seems to remain a hangover factor in the political calculus which leaders like Shekarau and Ganduje are still indulging in. However it is important to edify them that Nigeria and the Rivers State have moved on to the next level.
Given the strategic nature of Rivers State in the country’s political economy, it has for generations remained a home to all Nigerians regardless of place of origin, economic status as well as religion. Some of the most strategic investments in the state are easily owned by Muslims business leaders who find security and sweet homely comfort in every part of the state including the riverine locations. Just as well travelled, there are Mosques all over the state with no Muslim complaining of ever being denied the right or place to worship. The level of integration between the Rivers people and the rest of Nigerians is built on mutual bonding between and enhanced by shared values and life styles. That is why the alarmist response by Shekarau and Ganduje failed to elicit any sense of panic among the Muslim community.